Is this your definition? “Good job” = 200k+, “Not good job” = 199k-?Okie…please name jobs over 200k.
For starters, many jobs in the software, tech, medical and law industries. Including several I have held.Okie…please name jobs over 200k.
Catholic AnswersLeviticus 19:28 "You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.”
CEREMONIAL LAW VS. MORAL LAW
Sometimes people point to the passage in Leviticus that says, ”Do not . . . put tattoo marks on yourselves. I am the Lord” (19:28).
But this verse is not binding upon Christians for the same reason that the verse “nor shall there come upon you a garment of cloth made of two kinds of stuff” (Lev. 19:19) is not binding upon Christians. Namely, it is a part of the ceremonial law that was binding upon the Jewish people but not binding upon Christians (except for when it coincides with the moral law).
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The author of Hebrews writes:
Now if perfection had been attainable through the Levit’ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz’edek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well (11-12).
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Similarly, St. Irenaeus of Lyon wrote, “The laws of bondage, however, were one by one promulgated to the people by Moses, suited for their instruction or for their punishment, as Moses himself declared: ‘And the Lord commanded me at that time to teach you statutes and judgments’ (Deut. 4:14). These things, therefore, which were given for bondage, and for a sign to them, He cancelled by the new covenant of liberty ( Against Heresies IV.16.5).
What does the Church Teach about Tattoos? | Catholic Answers
Obviously, Satanic, occult, immoral tattoos are not okay and I cannot imagine any Catholic living their faith doing it. That’s pretty logical.Old Testament prohibitions regarding tattoos are considered ceremonial laws and thus are not binding on Christians. There is nothing inherently immoral about a Catholic having a tattoo or a piercing. What would make those things immoral would be its content/message/purpose. What message am I trying to send through this action? What is my motivation? It is essentially viewed as a morally neutral act whose morality depends upon content, context, and circumstances. Prudential judgment is needed.
The Church on Tattoos and Piercings | Catholic Answers
Namely, it is a part of the ceremonial law that was binding upon the Jewish people but not binding upon Christians (except for when it coincides with the moral law).
We should put things in right context:Now if perfection had been attainable through the Levit’ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz’edek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well (11-12).
Many of the precepts of the Mosaic Law are ceremonial and do not belong to the moral law. Their purpose, in many cases, is simply to make the Israelites culturally distinct from the Canaanites who surrounded them. This is one such command. The Canaanites cut their bodies for the dead and made tattoos as part of their religious practice, and this command forbids that in order to make the Israelites unable to participate in Canaanite religious practices.
Tattoos – Jimmy Akin
I want it as a permanent reminder. Shirts fall apart eventually, and I want to see it and smile and remember her anytime.I’m sorry for your loss.
However, may I respectfully ask a question? Why do you feel the desire to have her artwork tattooed on your body?
Why not have it on a canvas, or even a t-shirt? She didn’t have it on her body.
I personally don’t understand the feeling that you have to have something colored on your skin permanently. Maybe someone can explain it. I just don’t understand it.