O
OraLabora
Guest
If this can be of help, the Church’s views on homosexual relations, same-sex “marriage” and abortion can actually be explained on scientific/biological grounds.
Marriage for instance, is built around the physiological union of a man and a woman. The marital act is the only physiological process that requires two persons to accomplish. There is simply no same-sex analogue. Even in a sterile marriage, a man and woman are undertaking a natural physiological process regardless of whether a material defect does not allow the production of offspring. It is the attempt, not the result, that makes the act natural, as not all acts of intercourse lead to insemination.
The Church’s view on homosexual acts can be explained in a similar manner and through Nature Law.
For abortion, a fetus contains all the attributes of a unique human being from a few moments after conception. Any other transition point from “blob of tissue” to human being is purely a human construct. As far as God and biology are concerned, a unique human life starts at conception. It has nothing to do whether the zygote is sentient or not. It has to do with DNA.
Lastly, for the complete sexual licence that exists today, Humanae Vitae can be taken, even if one doesn’t agree with it, as prophecy.
In fact in all of the above views, the Church can be seen as prophetic. Even well before we knew enough about genetics, DNA, and what happens in utero, the Church was defending human life from conception onwards.
As for women as priests, tell the kids that the priest, at the altar, acts in persona Christi. Ask them if it would make sense to cast, say, Angelina Jolie in the role of Winston Churchill in a movie.
So my view is to turn it into a teaching moment. But don’t hammer your pupils with it. Instead, offer the counter point of view, and ask them to think about it, and if they don’t agree, to counter it with equally cogent arguments. If they give you superficial, or emotional arguments, help them pick their views apart and show them where they are incomplete or wrong.
The best teachers I remember are the ones who got us to think. Ask questions. For instance, on abortion, ask them when they think a human life starts. Then ask them when the zygote obtains the full DNA of a human being. Show them where they are being arbitrary and why, and why an abortion is, effectively, a homicide regardless of the stage at which it is performed.
Marriage for instance, is built around the physiological union of a man and a woman. The marital act is the only physiological process that requires two persons to accomplish. There is simply no same-sex analogue. Even in a sterile marriage, a man and woman are undertaking a natural physiological process regardless of whether a material defect does not allow the production of offspring. It is the attempt, not the result, that makes the act natural, as not all acts of intercourse lead to insemination.
The Church’s view on homosexual acts can be explained in a similar manner and through Nature Law.
For abortion, a fetus contains all the attributes of a unique human being from a few moments after conception. Any other transition point from “blob of tissue” to human being is purely a human construct. As far as God and biology are concerned, a unique human life starts at conception. It has nothing to do whether the zygote is sentient or not. It has to do with DNA.
Lastly, for the complete sexual licence that exists today, Humanae Vitae can be taken, even if one doesn’t agree with it, as prophecy.
In fact in all of the above views, the Church can be seen as prophetic. Even well before we knew enough about genetics, DNA, and what happens in utero, the Church was defending human life from conception onwards.
As for women as priests, tell the kids that the priest, at the altar, acts in persona Christi. Ask them if it would make sense to cast, say, Angelina Jolie in the role of Winston Churchill in a movie.
So my view is to turn it into a teaching moment. But don’t hammer your pupils with it. Instead, offer the counter point of view, and ask them to think about it, and if they don’t agree, to counter it with equally cogent arguments. If they give you superficial, or emotional arguments, help them pick their views apart and show them where they are incomplete or wrong.
The best teachers I remember are the ones who got us to think. Ask questions. For instance, on abortion, ask them when they think a human life starts. Then ask them when the zygote obtains the full DNA of a human being. Show them where they are being arbitrary and why, and why an abortion is, effectively, a homicide regardless of the stage at which it is performed.
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