Edwin, I think the terms are interchangable - they just aren’t clearly defined for all.
They are not interchangeable, and claiming that they are is both inaccurate and unjust. It’s like confusing Catholics as a whole with radical traditionalists.
I have given several fundamentalist websites that specifically say that most people who call themselves evangelicals are “new evangelicals” and thus not fundamentalists–indeed they are apostates from the point of view of fundamentalists.
Please respond to this evidence rather than simply repeating your views without supporting them.
Opinions differ, and it depends on who is using them!
Indeed. But that means that you must be careful to use language in a way that is not misleading.
I repeat–Ted Haggard is not a fundamentalist, and if you bothered to look at the websites to which I linked you would see that fundamentalists reject and condemn his variety of evangelicalism in no uncertain terms.
Karl Keating wrote Catholicism and Fundamentalism, and in it he defines Fundamentalism as being interchangable with Evangelicalism.
I had forgotten that. The fact that Keating does it doesn’t make it right.
I remember that the basis, or one of the basis’ for Keating considering the two terms interchangable was that the Dallas Theological Seminary, from whence come many Evangelical pastors, now considers itself Evangelical, but when founded they considered themselves Fundamentalist. And, then and now, their defining theological beliefs have not changed - only the label of them.
DTS is definitely on the more fundamentalist side of evangelicalism. I’m not sure where Keating gets evidence that their beliefs have not changed. However, it’s certainly true that some evangelicals believe essentially the same things fundamentalists do, but with a less separatist, condemnatory attitude. For Catholics, however, that atttitude is a pretty important matter. Labelling is important, whatever Keating thinks.
DTS was founded in the 20s, and yes, back then it would have been considered “fundamentalist.” In the post-WWII era many former “fundamentalists” began calling themselves evangelicals precisely as a way of distancing themselves from the hardline, separatist attitudes of fundamentalism.
The other thing to bear in mind is that fundamentalism itself has changed. As it has seen many former “fundamentalists” slide away into “new evangelicalism,” it has become more and more intolerant and anti-intellectual. So many people who believe the original “five fundamentals” wouldn’t touch the word “fundamentalist” today.
I agree that the terminology is complicated, and that some people who are evangelicals by one definition are fundamentalists by another (indeed, a case can be made for seeing fundamentalists as a subset of evangelicalism).
However, the point remains–Haggard is not a fundamentalist. He doesn’t think he is, and the fundamentalists sure don’t think he is.
Here’s a short summary:
All fundamentalists are evangelicals (at least by some definitions)
Many evangelicals are fundamentalists (by some definitions).
But many other evangelicals are not fundamentalists by any possible definition.
And I don’t think only certain groups can claim sole title to “Evangelist”. Next week in our diocese, Jesse Romero is coming for a conference. He is a “Catholic Evangelist.”
Evangelist and evangelical are not the same thing.
Edwin