I wrote this on Jan 1st, it is worth mentioning again here:
Judging has its utility in the spiritual life. For instance, the intellectual gifts of the Holy Spirit mentioned in the book of the prophet Isaiah (cf. Isa 11:2) - Knowledge, Wisdom, and Counsel perfect the intellect in order to judge (esteem the good) by the breath of the Spirit revealed in dogma by the establishment of what is ever henceforth revealed in the Divine Word.
Knowledge perfects in order to judge worldly things, thereby we reject the vanities and set our sole delight in the eternal desire of heaven, in other words the theological virtue of hope.
Wisdom perfects in order to judge divine things, thereby we correct our affections to the first truth which is love itself, by this correction we have an interior disposition for the theological virtue of charity, that is good will, exterior dispositions would be benevolence.
Counsel perfects in order to judge our own actions, thereby we set a command on our execution of the virtues of Justice, which is the greatest of the moral virtues, Fortitude, and Temperance. This command is reason. For St. Thomas Aquinas said reason consists in rule and command.
Judging others falls under the moral life, and the greatest in this respect is the Cardinal Virtue of Justice. But this presupposes law and authority to observe the law. If to judge is to put a someone in a place or a state of mind, this is left for God to do, unless a person is ordained by law.
Judgment is the considered the second act of reason. The first is considered understanding or insight. The third is considered reasoning or argumentation.
Insight is indicated with a term, such as “darkness of sin”, “light of faith”, “assent”, and “Sunday”. Judgment is indicated by propositions, such as a well formed sentence, a basic of these would be, “All Catholics legitimately assent to the Pope.” Reasoning would be an argument to form a conclusion, as example of this could be done in three sentences:
Sunday is a Holy day of obligation. Catholics of a parish morally assent to a Church on Holy days of obligation. Therefore, on Sundays Catholics of a parish morally assent to a Church.
It doesn’t answer your issue directly, but it should be considered if you want to understand the Church’s expression of the working of the moral life, by the intellectual gifts of the Holy Spirit, which perfect the virtues for the means of proper judgment.
ps- understanding, the intellectual gift non-mentioned, does not work for the judgment of reason, but rather the apprehension.