M
MichiganTrumbul
Guest
If a person’s answer to liturgical abuse is to bury one’s head in the sand, to completely ignore the truth of what is going on in our parishes, and to criticize those who do not follow their suit, then it is not only necessary, but it is damn necessary! A lot of people are fortunate in that they can drive 10 or 20 or 50 miles to find a proper Mass, but a lot of people - the elderly, for example - are not so fortunate. They are stuck - stuck, mind you - with whatever excuse for a mass their local parish priest decides to grant them.MichiganTrumbul, was it really necessary to take an entirely positive thread and turn it into a negative?.
I just cannot imagine shutting myself into what I would consider a “good” parish, and then shutting out the outside world and those who are stuck in it!
Do I need to know everything about each priest in order to discern the difference between a proper mass and an improper one? Am I to consider that perhaps Father X had a good reason to let Mrs. Y read the gospel and give the homily? Am I to suppose that, if I knew Monsignor Z a little better I might think that “Over the Rainbow” really isn’t so bad?Do you personally know everything about each priest and parish mentioned here that you feel justified in offering blanket criticisms?
To discern a proper mass from an improper one, one needs only to refer to the liturgical laws. I can point to the exact paragraph in the G.I.R.M. and cite the relevant paragraphs. Can you?
Oh, and incidentally, please do not consider calling me a Pharisee on account of my respect for the liturgical laws. Both St. Joseph Cafasso and Father Martin von Cochem (author of “The Incredible Catholic Mass”) acknowledge, correctly, that a priest who ignores these laws cannot avoid sin. Is it an act of charity to see a person committing sin and remain silent?
Oh, yes I have; all three of them (incidentally, in an archdiocese this big, why is it that you can only name three? Hmmmm…). I do credit credit Father Perrone. He is the one exception that proves the rule.Then you haven’t visited SS Cyril & Methodius in Sterling Heights, Assumption Grotto in Detroit, or the Tridentine Latin Mass at St. Josaphat, also in Detroit. And if you have, and still think the Masses offered at those parishes contain abuses, then I have no idea what to say to you.
The Tridentine Mass is good, but the N.O. mass at St Josaphat leaves something to be desired (their pastor also saw fit to have a “Polka Mass” at another church in his cluster).
As for Sts C & M, they are usually tolerable, but the abuses are creeping in. Drop me a private line if you want me to elaborate.
MT