I debated with an anti-Catholic who told me that “Catholics do not keep the 2nd 3rd and 4th commandments, they worship mary, pray to idols and they use the lords name in vain.”
I’m kind of new and I still need more knowledge to help defend the one true faith. Thanks.
-Guy
First, you should know that the number of the Ten Commandments is different from Catholics and some Protestant groups. There is no numbering of the Ten Commandments in the Bible. Our numbering is different, but the content is the same.
Second, ask this person to detail out and provide verification of their claims.
Third, learn and know the facts. Catholics do NOT worship Mary. This is SPECIFICALLY and ABSOLUTELY prohibited for Catholics. Worship/adoration is due ONLY to God. Any Catholic that does this is committing a GRAVE sin.
Catholics do pray to saints. But learn what we mean by praying to saints. When we pray to saints, we are asking those who are in Heaven to pray FOR us TO God. I GUARANTEE your Protestant friend has asked people to pray for him/her. So he/she is guilty of doing the exact same thing. And the Bible tells us to pray for one another, and the Bible shows us the saints and angels taking our prayers and presenting them to God.
And some Catholics do take the Lord’s name in vain. When they do, they are sinning. But the Church teaches us NOT to do this. I’m not sure where your friend gets this idea that Christians are going to be sinless. But the Church is ADAMANT that we are to honor the Lord’s name, and not to take it in vain.
I would suggest looking through the Catechism of the Catholic Church. You can look it up by topic and research the actual teachings of the Church on these matters.
Here is one section on venerating saints and the worship due to God alone.
scborromeo.org/ccc/p3s2c1a1.htm#2129
** IV. “YOU SHALL NOT MAKE FOR YOURSELF A GRAVEN IMAGE . . .”>
2129 The divine injunction included the prohibition of every representation of God by the hand of man. Deuteronomy explains: "Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a graven image for yourselves, in the form of any figure. . . . "66 It is the absolutely transcendent God who revealed himself to Israel. “He is the all,” but at the same time "he is greater than all his works."67 He is "the author of beauty."68
2130 Nevertheless, already in the Old Testament, God ordained or permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim.69
2131 Basing itself on the mystery of the incarnate Word, the seventh ecumenical council at Nicaea (787) justified against the iconoclasts the veneration of icons - of Christ, but also of the Mother of God, the angels, and all the saints. By becoming incarnate, the Son of God introduced a new “economy” of images.
2132 The Christian veneration of images is not contrary to the first commandment which proscribes idols. Indeed, “the honor rendered to an image passes to its prototype,” and "whoever venerates an image venerates the person portrayed in it."
70 The honor paid to sacred images is a “respectful veneration,” not the adoration due to God alone:
Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God incarnate. The movement toward the image does not terminate in it as image, but tends toward that whose image it is.71*