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Eddie18
Guest
Here is a beautifully written explanation on the absurdities of religious indifferentism, and how this leads to no religion at all. Unfortunately Catholics everywhere have been promoting this absurdity ever since Vatican II. It’s time for people to wake up.
Catholic Encyclopedia - Religious Indifferentism
“All religions, indeed, may be said to contain some measure of truth; and God may accept the imperfect worship of ignorant sincerity. But it is injurious to God, Who is truth itself, to assert that truth and falsehood are indifferent in His sight. Since various religions are in disagreement, it follows that, wherever they conflict, if one possesses the truth the others are in error. The constituent elements of a religion are beliefs to be held by the intellect, precepts to be observed, and a form of worship to be practiced. Now – to confine ourselves to the great religions of the world – Judaism, Mohammedanism, Christianity, and the religions of India and the Orient are in direct antagonism by their respective creeds, moral codes, and cults. To say that all these irreconcilable beliefs and cults are equally pleasing to God is to say that the Divine Being has no predilection for truth over error; that the true and the false are alike congenial to His nature. Again, to hold that truth and falsehood equally satisfy and perfect the human intellect is to deny that reason has a native bent towards, and affinity for, truth. If we deny this we deny that any trust is to be placed in our reason. Turn to the ethical side of the question. Here again there is conflict over almost all the great moral issues. Let an illustration or two suffice. Mohammedanism approves polygamy, Christianity uncompromisingly condemns it as immoral. If these two teachers are equally trustworthy guides of life, then there is no such thing as fixed moral values at all. If the obscene orgies of phallic worship are as pure in the sight of God as the austere worship that was conducted in the temple of Jerusalem, then we must hold the Deity to be destitute of all moral attributes, in which case there would be no grounds for religion at all. The fact is that this type of Indifferentism, though verbally acknowledging the excellence and utility of religion, nevertheless, when pressed by logic, recoils into absolute Indifferentism. “All religions are equally good” comes to mean, at bottom, that religion is good for nothing.”
Catholic Encyclopedia - Religious Indifferentism
“All religions, indeed, may be said to contain some measure of truth; and God may accept the imperfect worship of ignorant sincerity. But it is injurious to God, Who is truth itself, to assert that truth and falsehood are indifferent in His sight. Since various religions are in disagreement, it follows that, wherever they conflict, if one possesses the truth the others are in error. The constituent elements of a religion are beliefs to be held by the intellect, precepts to be observed, and a form of worship to be practiced. Now – to confine ourselves to the great religions of the world – Judaism, Mohammedanism, Christianity, and the religions of India and the Orient are in direct antagonism by their respective creeds, moral codes, and cults. To say that all these irreconcilable beliefs and cults are equally pleasing to God is to say that the Divine Being has no predilection for truth over error; that the true and the false are alike congenial to His nature. Again, to hold that truth and falsehood equally satisfy and perfect the human intellect is to deny that reason has a native bent towards, and affinity for, truth. If we deny this we deny that any trust is to be placed in our reason. Turn to the ethical side of the question. Here again there is conflict over almost all the great moral issues. Let an illustration or two suffice. Mohammedanism approves polygamy, Christianity uncompromisingly condemns it as immoral. If these two teachers are equally trustworthy guides of life, then there is no such thing as fixed moral values at all. If the obscene orgies of phallic worship are as pure in the sight of God as the austere worship that was conducted in the temple of Jerusalem, then we must hold the Deity to be destitute of all moral attributes, in which case there would be no grounds for religion at all. The fact is that this type of Indifferentism, though verbally acknowledging the excellence and utility of religion, nevertheless, when pressed by logic, recoils into absolute Indifferentism. “All religions are equally good” comes to mean, at bottom, that religion is good for nothing.”
