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in_servitude
Guest
Well, I’m certainly not here to waste my time or the time of others - so let me assure you that I am sincere. But, my question is about this story of the LDS people having their faith confirmed by going on a dangerous journey. If the Bible is able to answer the questions I have about that story, then those people did not need to go on a dangerous journey in order to have their “bible based faith” confirmed.You seem very sincere in your question, in_servitude. The best answer I can give comes from the Good Book.
In Matthew 24:24, Jesus tells us that the last days that some of the very Elect of God of God will be deceived by signs and wonders.
Yes. And, Christ also gives us the tools we need to know. To KNOW if we are being deceived or not. We don’t need to sit and tremble in fear of being deceived. We can know by looking at the fruit.(KJV) For there shall rise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
I don’t think so. The point of this parable, rather, is that God is continually granting graces to everyone. To all people, regardless of their willingness to receive those graces. The seeds fall upon all of us. Some of us, however, are fertile soil - some of us will receive those graces and they will grow and produce fruit.The Lord’s explanation of the Parable of the Sower is also very insightful in explaining that some will fall away because of persecution, tribulation, personal offense, or too many cares of the world.
The point is NOT that we are going to fall away because of persecution. If a seed falls on a rock - and then the evil come by and picks those seeds up - how could that possibly shed light the way God interacts with those on a dangerous, deadly journey?
In your story, someone stands up and condemns those that negatively judge the people leading others into danger. He condemns them because he says that the trip was not ill conceived. Rather, he claims it was a good thing since it provided a way for God to grant them graces. And, it was through those graces (according to this guy) that everyone came to believe that the LDS Church was the “true church.”
Also, I would note that Peter became stronger over time. Even thought Peter was frequently in the presence of Jesus, The Savior still spoke of a future time when Peter would be converted.
I use the NAB translation. Here is what I see in that verse:Luke 22:32 (KJV) But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Thus, Peter was scared out of his mind and didn’t have the strength to give his life at point of Jesus’ Passion. I’d be curious if there is proper justification to say that Peter was “converted” at a later time. After all, he left his whole life to follow Christ. And, when all the disciples around Christ left him in John 6, Peter stood by Jesus. So, I don’t believe it is a proper analysis to say that Peter didn’t have faith in the first place.Peter’s Denial Foretold.31 “Simon, Simon, behold Satan has demanded to sift all of you* like wheat, 32 but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.” 33 He said to him, “Lord, I am prepared to go to prison and to die with you.” 34 But he replied, “I tell you, Peter, before the cock crows this day, you will deny three times that you know me.”
I don’t see how the dangerous and deadly journey was a good thing. I’m very familiar with the “burning of the bosom” that all people supposedly receive when they “honestly ask” about the truth of the LDS faith. Therefore, there is no need for a deadly journey in order for God to grant graces. Within the LDS faith - the burning in the bosom already confirms it.I hope this helps.
But, maybe for the guy that stood up in that class and said that the deadly journey was necessary, maybe he didn’t get the burning in the bosom - maybe he needed those other graces since he wasn’t granted the grace of a burning bosom.