I See somebody else posted on this subject but didn’t ask the question I wanted to know.does the Catholic Church that uses the Anglican rite the same as Eastern Catholic? And can a Catholic go to Sunday mass there? I read an article that claimed they’re in union with the pope they more less follow their own rules on married priest like the Eastern church and their mass follow the 1928 bcp with little change so it sounded more Catholic more than it already did.
Not only are they in union with the Pope, but they were set up by Pope Benedict XVI himself. They are not Eastern, and neither are they a Rite or church. The Ordinariates are like dioceses for those of the Anglican tradition seeking union with the Catholic Church while preserving their unique and venerable Anglican practice. They are part of the Latin Church and their liturgy is an absolutely beautiful variant of the Roman Rite, one of three variants currently in use today.
They don’t have their own rules though; they are fully bound by the 1983 Code of Canon Law and just like all Catholic priests of the Latin Church, are normally bound by the law of celibacy. However, married Anglican clergy who convert with their congregations are usually granted a dispensation to be ordained Catholic priests. Much like married deacons though, if their wives precede them in death, then the obligation to celibacy takes effect and they cannot remarry.
The Mass used to be flexible, with some parishes using the Book of Divine Worship, and others using the English Missal (a 1950’s translation of the Roman Missal in force back then, with elements of the Book of Common Prayer). Today, however, Rome has approved the final form of the Mass for the Ordinariate Use, along with the orders for Marriages and Funerals. The Divine Office is still being worked on.
Membership in the Ordinariate is reserved to those who are converting from Anglicanism, or (as modified by Pope Francis), were baptized but not yet confirmed and received first Communion. However, any Catholic can hear their Mass and fulfill their obligations there, even regularly.
I am fortunate and blessed to live near the first Ordinariate congregation in Canada. They celebrate in a traditional manner, ad orientem, exercise the traditional options (prayers at the foot of the altar, traditional Offertory prayers, Last Gospel) and, at Solemn High Masses, use the full ceremonial with the deacon and subdeacon (including the subdeacon holding the paten in the humeral veil).