G
gurneyhalleck1
Guest
I’m most cynical about the women’s ordination fiasco. Sadly, it’s spreading in the Global South. Many African provinces now permit women “priests.” Evangelicals tolerate it pretty well. Like I said before, Duncan and CANA are open to it while AMIA is not and yet has sneaked some in the back door. This is the big gorilla in the room Anglicans don’t want to deal with. It’s the Anglican equivalent of the U.S. government hammering out an immigration bill. Neither side wants to really talk about it because it’s gonna get ugly, create tension and bad feelings, and ultimately cause yet another split. But the ACNA and other conservative groups have a date with destiny over this issue sooner or later…
As far as the Diocese of Sydney is concerned, I don’t know if a diocese that allows “lay consecrations” is really conservative?!
As far as the Diocese of Sydney is concerned, I don’t know if a diocese that allows “lay consecrations” is really conservative?!
The Anglican Church in England still doesn’t ordain female bishops, although they’ve ordained female priests for years; that’s what the article is about, since Rowan Williams is strongly in favor of female ordination but very hesitant to further alienate conservatives. Ultimately I think the Anglican Communion will formally split with the Episcopalian/liberal wing getting more liberal and the conservative wing, led by the African churches, ACNA and the Diocese of Sydney, getting more conservative and Protestant. There are a few prominent bishops in England who will almost certainly become Catholic, but the idea that large numbers of clergy will convert is a pipe dream – Bishop Akinola for example is about as likely to become a Catholic as he is to announce he’s actually a lesbian.
In any case, I don’t see the difficulty from Rome’s perspective in welcoming whoever wants to make the switch, especially given that they’re in the process of formally creating the institutions to allow the Anglicans to preserve most of their liturgy and traditions.