The Apocalypse of St. John- Sungenis

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Robert Sungenis responds to Jacob Michael.
Predictably, there is nothing in this “response” about an alleged letter from the USCCB. This also speaks volumes.

So much more could be said, but, to what point? Bob gave us more excuses. I feel no need to interact with that. His “response” speaks for itself, and once again, Bob has damaged himself more than any of his “critics” ever could.
 
Yes, his CASB vol 1 - Matthew is his revision from the DR.
His CASB vol 2- The Apocalypse of St John is from the RSV.

I hope he can get the Imprimatur & Nihil Obstat on this vol 2.

Does anyone know if the Imprimatur & Nihil Obstat covers BOTH the Biblical text in English as well as the Footnotes/ Commentaries.?

I notice that the Ignatius Catholic Study bible series has the Bishop;s endorsement SEPARATELY on the RSV texts as well as the Footnotes/Commentary.
 
I think he’s got some good ideas, and I think that on purely one level of meaning, he is OK and good.

I will, however, very much disagree that amillennialism provides the deepest understanding of the Millennium. In my analysis, the Millennium is figurative (as it must be), but practically future, as it is, IMHO, rather the age of peace that will follow the most likely minor chastisement. See my thread in these forums:

Deficiencies with amillennial suppositions

Secondly, I perceive an even deeper and more penetrating analysis of the False Prophet that uses the notion of the devil’s plagiarizing of the Sacraments:

The Lamb, the True Logos, and the Second Beast, the False Logos

His analysis of the Seal of God is too vague. I don’t see it merely as Baptism, for heretics and schismatics have baptism, but they are not fully protected from spiritual harm in their “forehead”, as they can be led PARTIALLY astray in their intellect, seeing as they have not the fullness of truth only to be found in the Catholic Church. Toward that end, I think he’s missing some deeper analysis of the trumpets and ecclesiology:

The Seal, the Mark, and Everything In Between

Finally, he doesn’t seem to fully probe the depths of the beast as a image of successive ages of sin across all human history, precisely tied to the “evening” or “darkness” of the days of creation, which some ECFs see as imaging seven (eight) successive stages in the Redemption of the World:

The Beast and Historicism

I know this is alot, but really check them out. I promise you won’t be disappointed!

scott
🙂
Hi Spauline:

I did take a look at some of your essays. You haev some interesting ideas, especially around the different stages human endeavors serving the beast(s). I also find your discussion of the two horns (i.e., protestantism, and possibly ultimately a completely false religion interesting). I will have to think a bit more about your post-millennial views. I must admit that they do not in themselves defeat many of the interpretations of the amillennial, at least on the surface, and in fact probably more consistent with the interpertations of the traditional (i.e., Augustinian) amillenial than many preterist views.

I find the discussion around the different stages human endeavors serving the beast(s) interesting, because a feeling which I have had around those issues made me much more open to consider the possibility of geocentrism. I.e., sciecne has yet to this day demonstrated that the earth moves or rotates, and one can make a very rational case that science ahs actually been struggling for centuries to support Copernicism, but as it failed to do so continued to reformulate science to maintain the presupposition (i.e., Copernicism) while still fitting the failed experiments. So now we have experiemntal appartus that just happens to shrink enough in the direction of pressupposed motion to “mask” the motion, etc. See Galileo Was Wrong, Robert Sungenis. I think that understanding this may actually be foundational, as science has had to continually update itself through the centuries (especially the 19th and 20th) to maintain the image of Copernicism.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
Hi Spauline:

I did take a look at some of your essays. You haev some interesting ideas, especially around the different stages human endeavors serving the beast(s). I also find your discussion of the two horns (i.e., protestantism, and possibly ultimately a completely false religion interesting). I will have to think a bit more about your post-millennial views. I must admit that they do not in themselves defeat many of the interpretations of the amillennial, at least on the surface, and in fact probably more consistent with the interpertations of the traditional (i.e., Augustinian) amillenial than many preterist views.

I find the discussion around the different stages human endeavors serving the beast(s) interesting, because a feeling which I have had around those issues made me much more open to consider the possibility of geocentrism. I.e., sciecne has yet to this day demonstrated that the earth moves or rotates, and one can make a very rational case that science ahs actually been struggling for centuries to support Copernicism, but as it failed to do so continued to reformulate science to maintain the presupposition (i.e., Copernicism) while still fitting the failed experiments. So now we have experiemntal appartus that just happens to shrink enough in the direction of pressupposed motion to “mask” the motion, etc. See Galileo Was Wrong, Robert Sungenis. I think that understanding this may actually be foundational, as science has had to continually update itself through the centuries (especially the 19th and 20th) to maintain the image of Copernicism.

Mark Wyatt
www.veritas-catholic.blogspot.com
Hi, Mark

thank you for the interest. I appreciate your feedback. Just one thing though. I don’t see the false prophet as protestantism itself, but rather a diabolical TWISTING of what goodness is RETAINED by Protestantism. but anyway, I’ll respond later as I have more time.

About geocentrism, I don’t know, I’ll have to get back. I think it would be nice if earth was the center of everything, but not really sure that the Scriptures should be taken as science.

but, anyway, thanks again and God bless you.

scott
 
Hi, Mark

… I don’t see the false prophet as protestantism itself, but rather a diabolical TWISTING of what goodness is RETAINED by Protestantism…

scott
That is what I understood- protestantism is weakened in that it has only 2 sacraments, i.e., it repersents the minimum state of being Christian. The second beast will create a false religion with 2 sacramanets in the future mimicking protestantism. In fact, I would add, it may already exist amongst the protestant churches.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
That is what I understood- protestantism is weakened in that it has only 2 sacraments, i.e., it repersents the minimum state of being Christian. The second beast will create a false religion with 2 sacramanets in the future mimicking protestantism. In fact, I would add, it may already exist amongst the protestant churches.

Mark Wyatt
www.veritas-catholic.blogspot.com
well, no, that is the essence of the spiritual nature of the false prophet, the same false prophecy of any of the ages of the beast. It was metaphor. Toward that end, the false prophet already exists in the modern apostasy, as it did in Rome, Antiochus, Egypt, Babel, etc. So, I’m not sure that you understand me fully.

But, I do pray God bless you.

Scott
 
In other words, the False Prophet in this one layer of meaning is simply a symbol of the spiritual essence of the lie of the dragon from the beginning, tjhat is appropriately modeled by the antithesis of the two sacraments of heresy. so I’m not saying this is some “future religion”, or anything that is fully within protestantism. I’m rather seeing it as a metaphorical representation of what the spiritual essence is of a total child of the devil, of a person who is utterly bankrupt in his outlook on religion on morals. Or maybe I’m not making sense?

IOW, this same essence is what is spoken by the dragon in any of the eight great ages of sin in the beast, including our modern era.

Hope this helps?

But, again, may God bless your ferventness for the faith.

scott
🙂
 
WOW! Interpretation of His Holy Scripture!!!
Sometimes you really have to (to use an old football phrase), just fall back and (pick one)…
Code:
           Punt.

           Pope.

          Magesterium.

          Holy Spirit.

    Play Jeopardy music ten seconds........

    Who you gonna call?

    Igneasius Press?
 
WOW! Interpretation of His Holy Scripture!!!
Sometimes you really have to (to use an old football phrase), just fall back and (pick one)…
Code:
           Punt.

           Pope.

          Magesterium.

          Holy Spirit.

    Play Jeopardy music ten seconds........

    Who you gonna call?

    Igneasius Press?
Any of the above…as long as it’s NOT Bob Sugenis. Bob’s not exactly long on good answers.
 
There are a lot of bible commentarys, however I think that catholcis are divided in this issue. Some catholic bible commentarys say that Jesus is not gonna come back but that is a spiritual way of speaking others reject this and both are authorized by the catholic church , therefore one shouldnt relly alot in every commentary but on the oens that are closer to what the church teaches about revelations, that is that,
Revelations is not an obscure of frigthening book, but a book of hope that talks about the struggle between the Lamb and evil, and how the Lamb won over his enemy.
Therefore the bible commentarys shouldnt be obscure nor frightening, but isntead they must be about hope.
 
There are a lot of bible commentarys, however I think that catholcis are divided in this issue. Some catholic bible commentarys say that Jesus is not gonna come back but that is a spiritual way of speaking others reject this and both are authorized by the catholic church , therefore one shouldnt relly alot in every commentary but on the oens that are closer to what the church teaches about revelations, that is that,
Revelations is not an obscure of frigthening book, but a book of hope that talks about the struggle between the Lamb and evil, and how the Lamb won over his enemy.
Therefore the bible commentarys shouldnt be obscure nor frightening, but isntead they must be about hope.
It is true that the Church has not definitively ruled out all but one interpretation, but it is also clear that it has traditionally held the amillenial view at least since the time of Augustine. The Chiliast view was rejected. I believe that this is the only view the Church has definitively rejected.

Pope Benedict XVI recently said:

"John addresses them, showing acute pastoral sensitivity to the persecuted Christians, whom he exhorts to be steadfast in the faith and not to identify with the pagan world. His purpose is constituted once and for all by the revelation, starting with the death and Resurrection of Christ, of the meaning of human history. "

Which means Revelations concerns history since the time of Christ’s death (i.e., the Church age). This effectively rules out a preterist view that puts the Apocalypse in the OT (though the statement from Benedict XVI itself may be too general to be sure). It is consistent with the amillenial view, and could be consistent with a post-millenial view. The council of Euphesus and the Catholic catechism are consistent with the amillenial view, as deeloped by St. Augustine.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
Jacob Michael’s integrity for raising certain questions was severely criticized in this thread. It turns out that his main questions, with regard to the Imprimatur on this volume, were quite legitimate.
If you are referring to this statement: “You are nitpicking, Jacob. You are full of hate and jelaousy, and it shows.” It was not related to the question of imprimatur.

In fact I have been saying all along that the book currently does not have an imprimatur.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
does this book have the Imprimatur on it?

Ive been trying to find a good Catholic interperatation of Revelation. The Haydock commentary seems good(which Im reading now),Ive also heard the Navarre series is good…
 
does this book have the Imprimatur on it?

Ive been trying to find a good Catholic interperatation of Revelation. The Haydock commentary seems good(which Im reading now),Ive also heard the Navarre series is good…
The Scriptures portion does, but the commentary does not at this time. Sungenis’ book is based on the traditional Chruch view, and is much more detailed than moest study Bibles (560 pages for the Apocalypse).

Mark Wyatt
www.veritas-catholic.blogspot.com
 
Renton405, Sungenis applied for an imprimatur last year and his bishop denied the request, so his commentary does not have an imprimatur.
 
does this book have the Imprimatur on it?

Ive been trying to find a good Catholic interperatation of Revelation. The Haydock commentary seems good(which Im reading now),Ive also heard the Navarre series is good…
Robert Sungeis is in the process of obtaining an imprimatur. The current volume does not have one.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
Mark Wyatt,

I asked you questions about this a month ago and you sounded like there were no problems with getting the imprimatur from Dr. Sungenis’ bishop for the Apocolypse study bible.

Is it true that his bishop turned him down for the imprimtur? And did you know about it when you answered back then?

:confused:
 
Mark Wyatt,

I asked you questions about this a month ago and you sounded like there were no problems with getting the imprimatur from Dr. Sungenis’ bishop for the Apocolypse study bible.

Is it true that his bishop turned him down for the imprimtur? And did you know about it when you answered back then?

:confused:
Answered here.

I wanted Robert to make his statement before I answered.

Mark Wyatt
www.veritas-catholic.blogspot.com
 
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