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PRmerger
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What’s the difference?successors of the apostles, right?..not actual apostles
Isn’t the successor to a prince a prince?
Wasn’t the successor to President Lincoln another president?
What’s the difference?successors of the apostles, right?..not actual apostles
I’m getting in on this discussion late but I have to take issue with this. Luke is utterly fascinated with lifting language out of the Old Testament and applying it to his gospel. Most of it is from 1 Samuel but not all of it. In addition to the disputed ark of the covenant passages, you have these:No, they don’t…It seems that when Luke wanted to make a connection between Elijah and John the Baptist (in Luke 1 exactly) he just said it plainly. In contrast, however, I am supposed to believe that when he wanted to make a connection between the Ark and Mary (in that very same chapter) he resorted to dropping hints? That makes no sense and the hints aren’t even that good. How long did it take the early church fathers to figure out Luke’s code? …and today it seems that Catholic Venerators feel obliged to fudge or enhance the hints so that they appear to be better than they actually areThe alleged connection isn’t believable.
well, since my pastor is busy, I guess you’ll have to talk to me …stinks to be youWhere can I go for your pastor’s theological views?
as I said before…I don’t KNOW that it is inspired, it is by FAITH that I treat it as inspiredThat’s a very nebulous answer for such an important concept.
It would appear that you’re not quite sure how you know that Hebrews is inspired…except that “somebody” told you?
here is a bit of a news flash…we don’t KNOW who wrote many of the books of the bible(Hebrews included)…we don’t KNOW who worked in their preservation…there is a lot of nebulous stuff out there, but the difference between us is not what we can KNOW about the history of the formation of the OT and the NT, the difference is that you think that you have an infallible source (other than God himself)…and I don’tReally? You base the Word of God on “somebody”, some nebulous creature’s decision?
Better to remain a moving target… eh, Radical?well, since my pastor is busy, I guess you’ll have to talk to me …stinks to be you![]()
The difference is that our pillar and foundation of truth is the Church. Your truth foundation appears to be some “nebulous stuff out there.”as I said before…I don’t KNOW that it is inspired, it is by FAITH that I treat it as inspired
here is a bit of a news flash…we don’t KNOW who wrote many of the books of the bible(Hebrews included)…we don’t KNOW who worked in their preservation…there is a lot of nebulous stuff out there, but the difference between us is not what we can KNOW about the history of the formation of the OT and the NT, the difference is that you think that you have an infallible source (other than God himself)…and I don’t
Doesn’t Faith require reason? Otherwise its just credulity. Augustine said that, you can argue with him if you’d like.as I said before…I don’t KNOW that it is inspired,** it is by FAITH that I treat it as inspired**
here is a bit of a news flash…we don’t KNOW who wrote many of the books of the bible(Hebrews included)…we don’t KNOW who worked in their preservation…there is a lot of nebulous stuff out there, but the difference between us is not what we can KNOW about the history of the formation of the OT and the NT, the difference is that you think that you have an infallible source (other than God himself)…and I don’t
I understand what you are saying … I also understand that your default position is that Catholic teaching is infallible and there is no debate.Not sure what this means.
I’m going to simply assume, 1voice, that you are not claiming to be infallible, and thus when I assert that you agree with Catholics when they agree with your own fallible, personal interpretation of Scripture that you would agree.
And if you’re fallible, (which isn’t an offensive comment, yes? I think that’s what the Scripture verse you’re citing is trying to say?) why should anyone follow your prone-to-error interpretation?
Do you think that the word ‘mediatrix’ as used in the quote refers exclusively to the incarnation?Indeed Mary *is *the Mediatrix of our salvation. Jesus came through her.
There is no way around that, if you are a believer in the Incarnation.
Just like there is no salvation outside the Catholic Church, for it is ONLY through the Catholic Church that you have been able to hear the Good News. The Church has been the mediatrix of the Gospel for 2000 years.
It refers exclusively to the fact that Jesus came THROUGH Mary, and thus, Mary is the mediatrix, she who bore Him and then delivered Him to us.Do you think that the word ‘mediatrix’ as used in the quote refers exclusively to the incarnation?
Ah, I see then.well, since my pastor is busy, I guess you’ll have to talk to me …stinks to be you![]()
Did you see the picture of the “priest?” Rather snarky, IMHO.1voice - you basically just cut & paste from this anti-Catholic website.
Context is important. And when the truth is deliberately distorted to fit a narrative it’s dishonest. Dishonesty is the moral equivalent of lying. Satan is the father of lies. And, as we know…
Amen![BIBLEDRB]Matthew 7:16[/BIBLEDRB]
Please 1voice, the broken-record technique is well-known and shows only that you have no real defense. You just keep postin’ those quotes - out of context, as has already been shown to you.“God has committed to the Blessed Virgin Mary the treasury of all good things in order that everyone may know that through her are obtained every hope, every grace and all salvation.” …
Pius IX: Encycl., Ubi primum
I never implied that Mary’s giving birth to the Savior was not important.It refers exclusively to the fact that Jesus came THROUGH Mary, and thus, Mary is the mediatrix, she who bore Him and then delivered Him to us.
Now, even if it referred exclusively to the Incarnation, (and perhaps it does), how does that matter?
The Incarnation is the beginning of the* only important thing *that ever occurred in this universe, so her part in that is not to be dismissed, yes?
Well we all agree that the BVM is very special no doubt about that, but Luke always comes to mindI never implied that Mary’s giving birth to the Savior was not important.
That is not the focus…
This statement about Mary’s role as mediatrix indicates far more than that…
… "our manner of praying to the Blessed Virgin has something in common with our worship of God so that the Church even addressed to her the words with which we pray to God: ‘Have mercy on sinners.’” Leo XIII: Encyclical, Augustissimae
Actually Jesus praised Mary with those words.Well we all agree that the BVM is very special no doubt about that, but Luke always comes to mind
Luke 11:27-28
New International Version (NIV)
27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”
28 He replied, “Blessed rather are those who hear the word of God and obey it.”
I think we always have to follow the word of God.![]()
I think that you are far too optimistic in this regard. Some time ago, to demonstrate how easy it is to find Luke’s alleged fascination with creating a hidden “Ark” message by importing wording from the OT, I produced this proof that Stephen is, in fact, the new Ark:I’m getting in on this discussion late but I have to take issue with this. Luke is utterly fascinated with lifting language out of the Old Testament and applying it to his gospel.
here’s another one:Most of it is from 1 Samuel but not all of it. In addition to the disputed ark of the covenant passages, you have these:
so Luke did not inadvertently connect David going to see Araunah with Mary going to see Elizabeth? …why did he do that?..was he really saying that Mary was looking to buy a thrashing floor from Elizabeth?The practice is so pervasive it cannot have been done inadvertently.
“Blessed rather are those who hear the word of God and obey it.”+JMJ+
Actually Jesus praised Mary with those words.
Yep, can’t see anything wrong with that interpretation. St Stephen, and all Christians, are the new Arks of the Covenant too.I think that you are far too optimistic in this regard. Some time ago, to demonstrate how easy it is to find Luke’s alleged fascination with creating a hidden “Ark” message by importing wording from the OT, I produced this proof that Stephen is, in fact, the new Ark:
a) Stephen is brought before the assembly of the religious leaders of God’s people (Acts 6:12) and the religious leaders of God people are assembled before the Ark of the Covenant (the AC) (2 Chron 5:2)
b) The Lord appeared upon the mercy seat of the AC (Lev 16:2) and the Lord appeared to Stephen just before he died (Acts 7:56)
c) Stephen was full of God’s power (Acts 6: 8) and the AC was called the Ark of God’s power (2 Chron 6:41)
d) Stephen did miraculous things among the people (Acts 6:8) and the AC did miraculous things among the people (drying up the Jordan at Jos 4:15-16, striking Uzzah dead at 2 Sam 6:7)
e) Stephen had the face of an angel (Acts 6:15) and the AC had angels on its lid (2 Chron 5:7)
f) Stephen saw the glory of God above him and the AC had God’s glory fill the temple area above it (2 Chron 5: 14)
g) The last record of Stephen’s existence on earth is at Jerusalem and the last record of the AC’s existence on earth is at Jerusalem.
h) Stephen’s last recorded resting place was amongst stones and the last recorded resting place of the AC was amongst the stones that formed the temple.
i) The ark of the Old Covenant disappeared, and no trace of it can be found anywhere on earth. Stephen has disappeared and no trace of him can be found anywhere on earth
j) The Jews shouted in front of Stephen (Acts 7:57) and the people shouted before the AC (2 Sam 6:15)
k) Stephen asks God to forgive the people for their sin (Acts 7:60) in stoning him and Solomon in dedicating the temple with the AC inside of it asks God to forgive the people for their sin (2 Chron 6:27).
Personally, I don’t think my proof is any weaker (or more contrived) than the one that has been produced regarding the Mary-Ark connection