The Atheism vs Theism Debate: I'm frustrated

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Can any of you point to such evidence? Silence is accepted as a big NO. Rubbish replies quoting this “expert” and that also accepted as a big NO.
Shoot. We don’t have any evidence. That’s a good point. Oh man. I’m being disillusioned right now something terrible.
Proof, you understand the word? Not hope or belief, factual evidence.
Proof? Proof?! I know not this strange word. It scares me just by the very sound of it.
All I see on this forum is waffle, hair splitting and attempts to ine up each other about something that does not exist.
I know. It’s so sad. This forum is the most grotesque waste of a person’s time. Nothing but endless seas of quibbles. It’s disgusting. I am literally vomiting right now just thinking of it. I can’t believe I missed this. Thanks for pointing it out. I don’t know where my mind was.
To the idiot who asked if I’m indifferent why I am here the answer is simple, I got an email from the administrator aying I hadn’t posted for ages and would I like to. Logged in and this question was there. 5 minutes spent. That’s indifferent.
I, for one, never doubted the sincerity of your indifference. You are unquestionably indifferent. Anathema to those who deny your indifference! Seldom does your kind of insurmountable indifference show itself in this mortal realm. I can see why a CAF administrator would ask you to return … you open up our eyes … and you do so with such shameless skill and, above all, remarkable indifference.
 
After years of growing doubts about Protestantism – God was never a question --** I stopped going to church. This is not a good lifestyle for one’s faith so after a year or so of being '“unchurched”, **much of that spent in heavy dialog with thoughtful, committed Catholic friends I’d known for a long time, I decided to take a serious look at becoming a Catholic, “swimming the Tiber”. I was already “pre-Catholic” in significant regards, accepting that sola scriptura was a bogus idea, accepting the Catholic formula of faith and works in terms of justification, sanctification and soteriology (see Francis Beckwith’s conversion to Catholicism around that time – similar kinds of convictions on those issues).
You do know that from a theological perspective that is equivelent to spiritual suicide, right? That is how many priest fall away from the Church, they stop praying, they lose the actual graces that they recieve from that activity, perhaps even loosing sanctifing grace all together. Doing that basicly pours a bucket of water on that internal flame of faith. In that situation you are royaly screwed.

In all honesty, I could see how critical analysis of ones beliefs at that point could result in atheism. Just understand that from a theological prespective it would have been expected.

Also understand that from a Catholic perspective, starting to pray again is not going to nessecarily result in graces, as without perfect contrition (sincere contrition out of love of God and not fear of Hell), or sacramental confession, you still would be in a state of mortal sin, and therefore you would not recieve any actual or sanctifying grace from God. So you would be questioning your beliefs when your relationship with God was broken, which of course would most likely result in atheism.

All I am saying is, theologically speaking, I am not suprised it went down that way.
 
OK, well that’s the difference then. Admitting I don’t know anything would be massive over-correction in the other direction, it seems (and I realize you use the term advisedly, and reserve the claim to knowledge that not only do exist, but that you can drive a car, and all sorts of other mundane things…). Saying “I know nothin’” in that arena is fine, but that’s a big problem for when divine insight or revelatory knowledge is received. If I didn’t know how to qualify things before, how is this new divine insight qualified as such? The answer seems to be “I just know”. Which is the very problem that got me off the rails in the first place…
I was using the idea “I know that I do not know” the way, I suppose, Socrates used it in Plato’s Apology. Obviously, (or at least my view of this) he did not mean that he literally knew nothing, otherwise he would be contradicting himself. Rather, he was saying that compared to all of what can be known, he practically knows nothing. He says this is largely the essence or at least the start of wisdom. He says presuming to know something that you don’t actually know is perhaps the greatest impediment to wisdom.

Now, you may accuse people who claim to have faith to go against this very principle. But genuine faith (if it exists) is not engineered by the individual but infused in the individual by God. Genuine faith comes to one similar to how the knowledge of one’s own existence comes to one. If it is at all contrived, it’s not faith (that is, not the theological virtue of faith). Faith must be accepted when it comes, not actively thought up.

It may have been your problem that when you said “I just know” that, in fact, you did not know, and that you eventually realized the lie you had told yourself. I’ve done that. Oh my, have I done that.

You still have not addressed my example of the coin-flipper. The coin-flipper saw that he got tails ten times in a row, and yet he cannot prove this to anyone. Yet, he knows it’s true. This example seems to disprove your claim that if you can’t prove the reality of something, then it cannot be known. But maybe I’m wrong. I don’t see how you can get around this.
I’d say it’s “in the mix”, but in the way a hypothesis is scientific. It’s a “front-end” feature of the process, not the back end result. This is easily shown just by reviewing how many of our intuitions do not bear out in real world testing. Many do, but many fail, and badly. And we don’t have a way to tell the successful ones from the failures up front, just as we don’t know until we test various hypotheses what merit they have as descriptions about the real world.
Well, by that logic, you could accuse reasoning of being “in the mix” because this is easily shown by just reviewing how many of our reasonings do not bear out in the real world testing.

In fact, fundamentalists who have anti-reason bents often cite examples of scientists going back on their claims as a “proof” that reason is not to be trusted (examples especially abound with regard to what’s “healthy” … they said margarine was better than butter, but then they took it back … they said fat was bad, now it’s good, etc.). But just because there’s bad reasoning does not mean reasoning isn’t a kind of knowledge.

And I think you’re using “intuition” in the wrong way still (or at least differently from how Aristotle used it and how it is used when describing faith). If you “intuit” something, and it turns out to be false, then it was not an intuition at all. It was a false judgment.

Now, perhaps it’s possible that “intuition” has been equated with “judgment” nowadays … and if defined that way, then yes intuition can be wrong. But if used more traditionally, intuition by definition cannot be wrong, just like knowledge cannot be wrong (otherwise it wouldn’t be knowledge).

Also, you didn’t address my example of seeing a chair and recognizing it ha a chair … that is an example of intuition because it’s “immediate knowledge.”

There are also infinite things besides first principles that must be intuited before reasoning can take place. In fact, the “matter” of all reasoning are concepts … and reasoning has to get those concepts from somewhere … and it gets it from intuition. If you want to reason about elephants, for example, you first must intuit the essence of an elephant before you put its concept through a reasoning process.

So, in general, you seem to be severely downplaying the importance of intuition, just on a natural level. So, to reject faith because of its “intuitional nature” would also entail rejecting the foundations of natural reason.

Correct me if I’m wrong, of course.
 
Theories can be, and are shown to be wrong, or “off” in some way. But theory and knowledge is a method, a heuristic, not a guarantee of truth itself. An incorrect theory is still epistemically advanced beyond intuition – Newtonian physics are still basically valid for many practical purposes, and even though it has been superseded by GR, it was always way more than intuition by virtue of the empirical validation it did have.
Once again, if all knowledge of reality must be physically validated, it seems one cannot gain knowledge of Asia by reading a book about Asia, unless he later validates it. Do you agree with that?

Also, you didn’t address my point here …
Also, there is the whole can of worms about the uncertainty of the consistency of physical laws. Just because we tested the behavior of a certain physical substance (and perhaps many times too), what guarantee do we have that it shall continue that behavior under similar conditions? There are some atheists who will say that knowledge of physical laws is no knowledge at all … but merely prediction … educated guesses.
Thus, I would say that validating a theory about physics is no guarantee of truth itself, contrary to what you seem to say (unless I am misrepresenting you).
Perhaps, but if that’s the case, it doesn’t seem to help matters. Even on that view, I’ve now got “pseudo-intuitions” that are impossible for me to distinguish from veridical intuitions, unless I qualify them by evidence and reason. Which doesn’t help me at all.
You can have pseudo-reasoning and pseudo-evidence as well. One difference is that evidence and reason both rely on intuition, and so rejecting the importance of intuition, also rejects evidence and reason.

By the way, what do you mean by “evidence?” I’ve asked that a lot on these forums, and no one has ever answered that. It may be that “evidence” might be intricately tied up with intuition. But maybe not. I don’t know.
It’s well known, for example, that humans have strong, erroneous intutions about statistics and probabilities. I work in that area a lot, so I have experience with both a) my strong intuitions about chance and probability and b) objective knowledge that shows those strong intuitions to be bogus. Even over decades of overturning my intuitions, the same ones I see indulged here regularly (see the “life is too improbable to happen by chance” meme, for exampel), those intuitions do not go away. They appear to be quite innate, and scientific literature I’ve read on this supports this a common feature of human pyschology.
Once again, these “wrong intuitions” are not intuitions at all, at least not how it’s used by Aristotle and the Scholastics. These would simply be wrong judgments.
So I have these intuitions, and I can’t make them go away. But I doubt them as knowledge, because the predictions, distinctions and judgments those intuitions generate for me turn out to be systematically wrong, and widely so. Over and over and over. Am I honestly doubting my intuitions on this?
I think I need some details and specifics.
 
Yes, but no. 🙂 Faith in the pedantic sense that it is “belief without evidence”, but not faith in that is non-optional, necessary. See my persistent raising of the “cigarette lighter test” for any who suppose reality isn’t real. An open flame under the hand shows quite vividly that even the most staunch denier of the reality of reality refutes his own claims when the flame hits his palm.
Indeed. I like burning those people too.😃 And that often cures them of their silliness.

Likewise, similar trauma can awaken one to realization that there is a God. It happens quite bit. Obviously, not all the time … but neither would scorching solipsists work all the time. A solipsist, upon retreating from your lighter, may give the excuse, “Just because the flame isn’t real doesn’t mean it doesn’t hurt! Some illusions are to be avoided.”
These beliefs are accepted of necessity, and that makes labeling it “faith” an empty, and possibly just misleading statement. What we commonly mean by “faith” is some choice made beyond the merits of the evidence to a belief.
The Catholic view is that the theological virtue of faith can be infused into a person without their choice. It is of course their choice to reject the faith after it’s been given. This must necessarily be the case, otherwise no one would accept an increase of faith if they have no knowledge about what the faith is. This is similar to the situation with the principle of non-contradiction … you only reject it after having received it. I may be wrong on this, but I’m fairly certain that this is the teaching. When one first receives the faith, of course, it ordinarily is very small … “embryonic” you could say, and it is our charge to nurture it and make it grow. The faith doesn’t come into one all at once fully formed.
I have no way to evaluate that. Every man is an island, in that case. The reality of reality is a universal intuition – demonstrably, and one that cannot be refused except on pain of death, quickly and violently, all too often. That suggests its a feature of human nature. But the God intuition, as pervasive as it is in children (and I think it is a ubiquitous feature of child psychology) does not obtain and persist like that. God elects whom he will, I guess, on that view.
It does not persist because children gain the ability to sin and thus reject faith.
Yeah, but their claims are falsified trivially - just follow them around for a few minutes, and you will see overwhelming proof that they do, in practice, proceed on the operating principles of the reality of reality and the efficacy of the law of non-contradiction. It’s amusing to encounter people who deny these, and then immediately proceed to behave on principles that affirm what they just denied.

Theistic intuitions are not transcendental like that.
I think … I would have to disagree. I would argue that there are many atheists who act as if there is a God. Now this is another discussion of course. But many atheists often really are convinced that there is a purpose to life, even though there is no God. And it can be argued holding those two views together don’t make sense. But, again, another discussion.
Also, one’s faith only waxes and wanes by one’s choices (i.e. by their sins or increases of grace). Now, it’s possible that some people mistake emotional sentiment (or something) for faith, and thus makes it seem that their faith is waxing and waning without their consent. But if it’s true faith, it will stand firm, so long as one does not reject it in any way.
This claim that I made is what Church teaching says about faith. It has some foundation in Aristotelian epistemology though, if I’m not mistaken.

Touchstone, it’s possible that you are going through a “detox” phase of getting rid of all the Protestant mush you were fed over the years. Your intellect is going to the other extreme, and I am hoping you may find balance, accepting both faith and reason. Once again, from what you’ve written about your past, I don’t blame you for being an atheist.
 
I also believe that in your Protestantism, you were actually never exposed to the wisdom of God in a proper manner. The main primary gripe about Protestantism that I have, and any of its pseudo movements in Catholicism, is that it focuses on subjective emotions over facts. I have been to Christians concerts; I see it with my own eyes. Some catholic converts jokingly call it the “saved high”. Their spirituality is so unbelievably shallow, that I often hear Catholic priests joking about it as “baby spirituality”. If I was in that situation, and my faith was rooted in that foundation of pudding, then it is possible that I may have fallen away too.

The “feelings” we have when we pray, are not supernatural at all. They are natural! Very natural! Perhaps the most natural feeling that you can have is that “supernatural” feeling when praying. What this does, is illuminate a desire that we have. As when we meditate on God, we meditate on the highest good (Protestants have no concept of mental prayer. That is mistake number one). When you focus on things other then the highest good, you soon become dissatisfied with is, and want more. Look at the good of sex. That act is good, very good, but as a married man, I am sure you know that it is never the same as when you first start having sex. Eventually it can get boring, and dissatisfying, you desire more. With mediating on the highest good, there is the fullness of perfection, there is no greater good. So thus it naturally, at first, produces that “supernatural” feeling, and later on produces a great deep joy, happiness and peace. This is not supernatural, but what it does do is illuminate our desire as humans for goodness, and in doing so points – not proves – but points to God.

This is the beginning of the spiritual life.

As Christians our faith is not rooted in human wisdom. Saint Paul makes this very clear to the Church of Corinth. Faith is a infused virtue, that is feely given, and freely received. There were no Christians in any philosophical schools until the 4th century – for the very purpose that they saw the Gospels, and the wisdom of God, as more important at that time then human wisdom. Obviously things changed after we fully understood the Gospels, but the point is, that our faith has been rooted in the Holy Ghost from the getgo.
In all honesty, proofs for Gods existence, and other philosophical arguments break, and new ones come into place often. The ontological argument has been reformulated more times than I can count. Altough I obviously hold that it is possible to establish the existence of God, through human reason, for certain, I do not believe this is always nessecary, or even important for most people. I never came to faith in Christ through philosophical argument, I came into faith in Christ, because my dad (a fallen away Catholic) claimed he heard an interior voice to baptize my brother and I. This is what my mother told me, and I have not really asked him about it, but at least it is consistent reported phenomenon. Now, I am NOT saying that my faith is rooted in a supernatural experience my father claimed to have, but what I am saying is I never chose Christ, I just didn’t reject Him. My own experience, which is one of the select experiences I have had in my life, that I believe was supernatural, was when I first spoke to God as a little boy. At that very moment that “supernatural” feeling exploded in me and rushed up like a firestorm. I remember feeling like I was going to start floating up to heaven. Although that is NOT what my faith is rooted in. What is important about that instant is that is when I believe I received that “gift of faith” that has been with me all my life.

I fell away from the Church later and experienced the second (out of perhaps 3 experiences in my life that I believe were truly supernatural spiritual experiences) was my ultimate conversion from a state of mortal sin.

So experience wise, I have 3 that I am certain are from God. The rest I believe are natural biological byproducts of meditating on the highest good. I tend to think of them as Divine Rhetoric.

No hill song “saved high” experiences. I do however old the notion that that personalness that you feel with God during metal prayer is legitimate, perhaps a qualia of the mind.

Proper mature spirituality is much different from Protestant babble.
 
That was it. That tore it. I pleaded with friends, Protestant and Catholic, to help me find a way to falsify my convictions that I’d been willfully fooling myself for so long. Their valiant efforts only served to reinforce the conviction, to show how they were fooling themselves, too, alas. Even with my marriage, family relationships and social circles hanging in the balance – that’s a lot to work to maintain! – the “routes to God” I had maintained, intuitive, revelatory, evidential, all were closed off, untenable.

There was no “death in the family” or personal crisis like that near this. I was quite excited, frankly, to be approaching a faith I could believe in in a way that matched my faith in God himself. Indeed, becoming an atheist was as terrifying and costly for me as it was unexpected. In trying to “rebuild my base” for a switch to the “next 30 years” for me as a Catholic, that analysis revealed my intuitions, my claimed evidence, and my sense of the supernatural to be much more efficiently and robustly explained as naïve creduility toward instinct, emotional desire, and my pseudo-reasoning sophistry about the evidence for God.

-TS
There is a definite reason why you would spend so much time building your great wall here on CAF. I would not spend so much time on a site refuting the existence of unicorns. It is apparent that you are still searching and it is as obvious as the writing in everyone of your posts. You built your wall with the smallest peep hole allowing you to still peer for a glimmer of hope. Only you know where that peep hole is so to us it seems that your wall is impermeable and sound. But it is through the smallest of openings that dams have broken and lives have changed.

Your religion is posted as atheist all while admitting that most who claim to be are agnostic. You seem very intelligent, well read and very articulate. But a man of many words does not necessarily make a man of truth. Many scholars disagree with each other and many with high degrees lead droves of people to their demise. Polarization takes place in whatever it is that we seek. Once you started convincing yourself that we live in a Godless universe you started to polarize yourself to those who could back up your doubts. Even though you admit to meeting with educated Catholics and Protestants your doubts prevailed to where you heard their voices but no longer listened to their message.

TouchStone, do you see what happened here? You replaced your “gaps” in the belief of God with the “gaps” in scientific theories.Yes, we discussed objective truths, quantum physics, cosmology and all these other high end topics only to conclude that I,as a believer,and you,as a “non” believer,BOTH end up with “I don’t knows”. Your scientific theories are no more sound than what you claim are unsound in my faith in God.

I really feel that you are giving everything you got to convince yourself that there is no God and that science can prove that. Well, my firend, it cannot. You must have as much faith in those scientists and their documentations as I have in the writings of the Early Church that profess that Jesus in fact rose from the dead. Do you remember a movie entitled, “Capricorn One”? It was a movie set on disproving that we ever landed on the moon. Did we? Only if you have faith in all of those who said that we did. Unless you were up there with them you could never be absolutely sure.

Proof of anything cannot ever be validated when one refuses to have faith in the sources they’re seeking. If you refuse the sources that document the existence of Jesus, His miracles, His rising from the dead and all of those who died for proclaiming what they witnessed then it is not intelligence that you seek but the limited confines of your own goals. Where will that take you? Right where you are; in a world so focused on the tangible, the material, the “proven” that if an unseen wind kicks up you’re set up to be blown away…teachccd
 
I fell away from the Church later and experienced the second (out of perhaps 3 experiences in my life that I believe were truly supernatural spiritual experiences) was my ultimate conversion from a state of mortal sin.

So experience wise, I have 3 that I am certain are from God. The rest I believe are natural biological byproducts of meditating on the highest good. I tend to think of them as Divine Rhetoric.

No hill song “saved high” experiences. I do however old the notion that that personalness that you feel with God during metal prayer is legitimate, perhaps a qualia of the mind.

Proper mature spirituality is much different from Protestant babble.
Thanks, Matthias. I missed this, previously, and saw it now as teachccd bumped it to the top.

Oddly, my experience is that Protestantism is very shallow and trite in terms of reason and intellectual foundations, but it’s very spiritual in an earnest way. Of course there’s all sorts of ridiculous junk floating around in Pentecostalism, and the florid language of the “mountain top” experiences and altar calls that happen even in otherwise fairly stoic congregations when the preaching and evangelism gets into a frenzy.

But the everyday life of the devout Protestant is much more “our daily bread” spirituality – seeing God’s work in all things for the good, a constant kind of “dialog” in an nonverbal, illuminating sense through scripture, a kind of “minute by minute zeal” that only obtains I think through a very “spiritual stance” toward life.

I think, and am sure you will agree, that most Protestants are severely “sacrament malnourished”, and don’t appreciate the richness of the sacraments and rituals and traditions that the Roman Church has to offer. Even as an atheist, I can appreciate the social, and psychological value of those on their own grounds.

So that is a “spiritual poverty”, to be sure, on the Christian view, but overall, the average “evangelical Protestant” – and I would say 200 of my closest 300 friends and family members fall into this category, still – have a very high “spirituality index”. Higher than Catholics, in my experience, but admittedly, in a more superficial, self-indulgent way.

But maybe that’s just “Protestant lenses” that never fell off, even as I made my way towards RCIA.

In any case, I do very much identify as a matter of my history with much that you relate here. Ultimately, this is a referendum on the intuition, on “just knowing”, and that, I think, makes the difference. The older I get, and the more I learn about the world, the more shaky and biased – a house built on sand, to use a Biblical metaphor – the religious instinct, which I have, like all people I suppose, appears to be. The more careful I am to be self-critical, objective, and accountable for my judgments, the less coherent and credible these intuitions become.

-TS
 
There is a definite reason why you would spend so much time building your great wall here on CAF. I would not spend so much time on a site refuting the existence of unicorns. It is apparent that you are still searching and it is as obvious as the writing in everyone of your posts. You built your wall with the smallest peep hole allowing you to still peer for a glimmer of hope. Only you know where that peep hole is so to us it seems that your wall is impermeable and sound. But it is through the smallest of openings that dams have broken and lives have changed.
Well, everybody says I’m dogmatic that it can’t happen, but here I am and I’m listening and reading. I’m not persuaded, and to be quite honest, you’re right, CAF is useful that way, but not quite in the way you think. I can’t speak for other atheists, but I like to test my ideas here – I liked to test my religious ideas on other streams of Christianity, other religions and unbelievers… iron sharpens iron and all that, and now as an unbeliever, I do get thoughtful challenges to my beliefs and understanding that are valuable to me.

And it could be disruptive, life-changing I suppose. I don’t rule anything out.

But really, most of the CAF discussions just serve to underscore for me how untenable all this is. Not all of them, of course – there are sharp, articulate minds here, and Catholics who are able to “step out of their worldview” temporarily to consider arguments from another perspective, which is a commitment I want to make in such discussions and appreciate from others as the chief qualification for really edifying conversations. But on the main, the effect is largely a galvanizing one for me. The thoughtful atheists here are much more persuasive and compelling. Not because they are any more articulate or brainy, but rather, I think, because they are working form a more coherent, robust model of reality. Atheism isn’t that model, but better models, I’ve found, tend to produce religious unbelief.
Your religion is posted as atheist all while admitting that most who claim to be are agnostic. You seem very intelligent, well read and very articulate. But a man of many words does not necessarily make a man of truth. Many scholars disagree with each other and many with high degrees lead droves of people to their demise. Polarization takes place in whatever it is that we seek. Once you started convincing yourself that we live in a Godless universe you started to polarize yourself to those who could back up your doubts. Even though you admit to meeting with educated Catholics and Protestants your doubts prevailed to where you heard their voices but no longer listened to their message.
Thank you for the kind compliments, there. I appreciate that, sincerely. I’m a college dropout, if you’re interested to know – went to work for Apple in my junior year of college and never looked back. My credentials are all just professional/commercial performance. I point that out because I’m no “ivory towery academic” – I’m a techno-geek that feeds his family through the home runs and strikeouts of venture-back startups. That’s pretty far from the august halls of the academy – it’s a rough, real world I live in, professionally.

You do raise a good point, though about polarization and confirmation bias. But that’s one of the reasons I’m here. Really, a major error of my life was self-insulation and living in an evangelical echo-chamber for the early parts of my life. I was really just ingorant, unaware of the vast expanses of Christendom and beyond that lay beyond my bubble. Catholic friends from college introduce me to the ECF, and that was the thread that lead to “waking up” to the wider, orthodox, historic streams of faith and thought that both Rome and EOC represent.

I simply never allowed myself to consider unbelief. My whole world was organized around it. It had to be true in the deepest emotional and social ways. But in the course of being out in the world working, travelling internationally a lot for my job, and just working in the tech industry, which is extremely diverse, culturally and intellectually, I got less and less clueless, more informed about the big ideas and different values and frameworks out there.

I should have hung out here long before I did. And I should have interacted with science, and materialist philosophy beyond that, and critical unbelief long before I did. I had many Buddhist friends in my years in the business, and that was a good way to get exposed to the Tao, something I don’t embrace, but am the better for understanding.

But here I am. I’m not living in an echo chamber of unbelief. Most of my posting time goes to discussions with believers, or others who can challenge and stress-test my beliefs and worldview. Don’t take this in an accusatory way, but do you make such efforts to put your beliefs up to such strenuous, critical testing, holding forth on atheist blogs or other places where you are Daniel in the Lion’s Den, so to speak? Good on ya if so, but I suspect that’s pretty uncommon for most believers, and most believers here.

There may be more I can and should to to “always test” my ideas and beliefs, but I think if you followed me around, you’d see someone who is committed to seeing if his ideas and arguments can acquit themselves in the face of determined and skilled opposition.

-TS

(con’t)
 
TouchStone, do you see what happened here? You replaced your “gaps” in the belief of God with the “gaps” in scientific theories.Yes, we discussed objective truths, quantum physics, cosmology and all these other high end topics only to conclude that I,as a believer,and you,as a “non” believer,BOTH end up with “I don’t knows”. Your scientific theories are no more sound than what you claim are unsound in my faith in God.
Here’s the analogy I pull out for this challenge, as I get this response regularly. You and I are at a BlackJack table, and just got dealt a new had each. You have 15, I have 14, and the dealer has a 6 up. Based on what I can figure out, evidentially, my best strategy when the dealer asks what I want to do is “stand”. It’s no guarantee I’ll win of course – 14 is not a strong overall hand. But the probabilities are such that if the dealer has a 6 up, I’m in a better position with 14 standing than I am hitting.

You, on the other hand, have 15, and decide to “hit”. Clearly, there are many ways a hit can be a winning strategy for you; if the dealer’s down card is a 4 or a 5, your standing 15 is in real trouble, so hitting would make good sense, in that case.

But you don’t know. You “just know” that the next card from the dealer will be a good one – you have “faith”. And you may be right! As the hand plays out, I may lose, standing on 14, and you may win, hitting on 15, with a 6 showing from the dealer. That’s a totally plausible result.

But we don’t know what the cards will ultimately be when we have to make our choices.

To apply that analogy, you are right in saying “we both don’t know”, but not all “not knowings” are created equal. I think my form of “not knowing” is more reasonable and justified as a belief about the “cards” than yours, even as I allow you may be right, ultimately. Given the situation, I’d like to stake my beliefs on the most solid, reasonable understandings I can. But you are right, in the end, we both “don’t know”.
I really feel that you are giving everything you got to convince yourself that there is no God and that science can prove that. Well, my firend, it cannot. You must have as much faith in those scientists and their documentations as I have in the writings of the Early Church that profess that Jesus in fact rose from the dead. Do you remember a movie entitled, “Capricorn One”? It was a movie set on disproving that we ever landed on the moon. Did we? Only if you have faith in all of those who said that we did. Unless you were up there with them you could never be absolutely sure.
I won’t push back on that too much here, but I think the *Capricorn One *idea is a good counter-example, one where we can show through multiple different lines of evidence and analysis after the fact that it really happened, the landing on the moon, and that such a case does NOT simply rely on accepting the claims of the people who say it happened.

Nevertheless, I understand the point about shenanigans. You will understand if I turn that around a bit and apply that to God. In that case, checking out the claims – claims that man has “landed on God”, so to speak – are much more difficult to support and verify by careful checking and objective analysis. Indeed, I’m much more likely to validate the moon landing than I am the existence of God, all protests for or against by interested parties notwithstanding.
Proof of anything cannot ever be validated when one refuses to have faith in the sources they’re seeking. If you refuse the sources that document the existence of Jesus, His miracles, His rising from the dead and all of those who died for proclaiming what they witnessed then it is not intelligence that you seek but the limited confines of your own goals. Where will that take you? Right where you are; in a world so focused on the tangible, the material, the “proven” that if an unseen wind kicks up you’re set up to be blown away…teachccd
You can’t know what you don’t know, I guess. Thanks for passionate and thoughtful feedback. I get the earnesty and exhortation you have for me here, and appreciate it.

-Touchstone
 
You can’t know what you don’t know, I guess. Thanks for passionate and thoughtful feedback. I get the earnesty and exhortation you have for me here, and appreciate it.

-Touchstone
Touchstone,

I read through your entire post and you continue to show kindness and openness. You asked me if I venture into areas that test my beliefs. The answer is yes as would be evidenced here with my continuation of dialog. I guess the difference is that my belief transcends Newton’s laws of physics. No, I cannot place God on a platter for you nor can I point to the lightening bolt in the sky and say that’s Him. But, Touchstone, I believe in miracles. You are probably rolling your eyes but I don’t believe in them as someone might believe in the tooth fairy. I have seen where scientists have thrown their hands in the air failing to come up with any reasonable notion as to how illnesses disappear. In Italy there stands a reliquary that holds the bread and wine that literally turned into flesh and blood and is not decomposing some 700 years after this occurred.

Conclusions are derived from our discernment of our perceptions. A little girl was traveling with her grandmother to see Padre Pio who was a mystic and bore the wounds of Christ (stigmata). This little girl was born with eyes that had no pupils. There was a black layer of skin where the cornea should be rendering her completely blind. She had been examined by numerous doctors who collectively agreed that this girl would never see. On the ship headed for Italy she began to explain things in front of her. Her grandmother thought she might be tired and suggested that she take a nap. When she got to Padre Pio her sight was completely restored all while this black film continued to cover her eyes. Doctors were stunned. One even slammed his foot on the floor stating that this is impossible since this girl has no pupils.

When I mentioned that “I don’t know” it was not to be taken that I don’t know if there is a God. That I know. I don’t know the many mysteries that surround His essence and the many infinite “things” that we will continue to discover in our attempt to “put man on God”.

At this point I would like to thank you for our discussion as I feel that I have nothing left to add. I extend my deepest well wishes that you will one day feel the total peace that you are searching for. I know that you wish the same for me. I will be here if there are any specific questions that you may have for me. You just met a guy who loves God that you claim we cannot see. Now for the clincher…I see Him in you…teachccd
 
touchstone.

**i have a question for you, i stumbled upon this thread, just lurking around.

what is our meaning and purpose for being here…??

what would be the reason we are here…??

im just curious to know your answer

Thank you.

Jo ann**
 
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