… while we’re at it, why is a New Zealand resident of Holland and a non-Iranian posting to
Iranian.Com, especially one who it is claimed has been disenfranchised by the Baha’i establishment?
This is off-topic, but easily answered. Anyone who looks at my
blog on Iranian.com can see that I am part of the community there mainly because of the Iranian literature connection. I am a Master’s student in Persian, on the editorial board of the Iranian Studies Series, and edit or translate a lot of books relating to Iranian literature or Iranian studies in general. A couple of these are listed on the
‘publications’ tab of my blog
Some of my articles and translations that are available electronically are
listed on my blog here.
Iranian.com is open to non-Persians: the site has a magazine format and has created a broad cultural community. I do not need to apologise to anyone for being part of it.
As for my being removed from the Bahai membership rolls, the story is on my Bahai Studies blog in a blog entry called “
What is theology, and what’s it good for ?”
There are links to the only documents there are on the ‘
about Sen’ tab. It looks as if someone sent the UHJ a selective quotation from the Foreword to my book
Church and State, at a time when the book itself was not yet available in Israel, and the UHJ thought I was aspiring to some sort of leadership in the Bahai community and removed me by way of precaution. If there’s more to the story, the UHJ is not sharing it so far. I’ve asked several times to be re-enrolled, but didn’t get any further idea from the answers of what the UHJ’s purpose may be, but…
… we know that all things work together for good to them that love God, to them who are the called according to his purpose.
(Romans 8:28)
Since I was not actually looking for any sort of leadership, not being on the membership rolls doesn’t affect me very much. So there’s not much downside to a ‘better safe than sorry approach.’ If I was angling for leadership, the UHJ’s action would effectively put a stop to it. But that’s not my thing. I had served on local assemblies and as an ‘assistant’ at various times, but in small communities where I felt there was not much choice. Meetings and agendas are not my thing, and I am happy to let other people do that. Now I can focus on with my own kinds of service:
- teaching (in the sense of preaching, not teaching classes),
- pastoral stuff like visiting the sick,
- defence of the faith (against honest critiques and anti-Bahaism, for Islam against islamophobia, and for religion as a whole against critiques of religion)
- theology, not as an academic discipline (though it should meet academic standards), but as “faith seeking understanding” and as a way of helping believers with the life of faith by clearing up misunderstandings that get in their way.
A lot of this happens through my blog:
senmcglinn.wordpress.com/
Perhaps the UHJ has placed me in just the position I am best suited to, but I’ve asked to be re-enrolled and I guess I will ask again in a few year’s time. Disenrollment is not like being declared a heretic or having the anathema pronounced: I am still free to attend conferences and summer schools organised by the Bahais, and I have done so and on a couple of occasions have been a speaker, I can go to local unity feasts, devotional meeting and holy day celebrations. I can’t be enrolled in the Bahai community. It’s a bit like being a Catholic but not being accepted for the priesthood, or living in a medieval walled monastry for a decade or two, and then being summoned by the Abbot and told “Brother Sen, the chapel outside the walls needs you. Pack your bags.” The UHJ’s authority extends over all Bahais, not just those on the membership rolls, because it flows from the direct words of Baha’u’llah. So I’m extramurally active, and try with reasonable success to do it with joy, and not to cause the UHJ any grief about it:
“Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.”
(Hebrews 13:17-18)