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Which “World Centre” are you refering to, and who are the Ummayyads (Omawi)?Everything is in Some Answered Questions, except specific mention of “666”.
I wrote to the World Centre specifically about “666” and they replied that it involved the rebellion of the Umayyads, which they spelled Omawí. I have no authority whatsoever,and my service will always fall short.
We cannot know what it meant IF the symbols used in the book of the Apocalypse are NOT accurately interpreted according to what they meant when John wrote themIt is true that the Apocalypse was written to elude the Emperor’s agents. Baha’u’llah said:
Know then that He who uttered these words in the realms of glory meant to describe the attributes of the One Who is to come in such veiled and enigmatic terms as to elude the understanding of the people of error. (Baha’u’llah, Gems of Divine Mysteries, p. 53)
But it isn’t correct to say that we cannot know what they meant, or that the vision cannot be interpreted, or the seals be broken, when all of this was promised, and is fulfilled. It is quite remote from our understanding without the explanation of the Lord. Still, each to his own loyalties.
Oops! I hadn’t read this one post… I tend to jump over very long posts. Sorry… would it be possible for you and DavidMark to condense your replies even more or to summarize what you mean to say?The Umayyads as well as the Abbasids were in our view the dynasties that really turned the direction of Islam to a wrong direction… without guidance from the descendants of Prophet Muhammad… worse they managed to poison, slay or imprison the descendants of the lawful successors.(…)
I think for Baha’is there is a natural interest in Gematria as the Abjad Reckoning was used in our Writings.
Hi Lapell, Thanks for encouraging me to be conservative with my posts. I admit to prolixity!We cannot know what it meant IF the symbols used in the book of the Apocalypse are NOT accurately interpreted according to what they meant when John wrote them
Can you easily tell a false prophesy from a true one? It looks easy when you read cases like in Jeremiah 28 (the whole chapter) or in 1 Kings 22 (the whole chapter), or from a contest such as in 1 Kings 18, 17-40 between the prophet Elijah and the prophets of Baal…Hi Lapell, Thanks for encouraging me to be conservative with my posts. I admit to prolixity!
LAPELL: It’s not a matter of being “conservative”, but a matter of being more accessible and more readable to your readers. Not all of us are PhD! I’m not one myself1
So, only such an inspired One can interpret Revelation. Baha’u’llah interprets it based on His own divine Revelation, which has its proofs, its signs, and believers. As always, others are free to accept it or not.
Truly, the only One Who can interpret the Book is the One Who inspired it. I think of this when I read Luke 4:16 about Jesus in the synagogue, where He announced “The Spirit of the Lord is upon me…” from Isaiah. Since the Lord Christ was before Abraham, He is the One Who inspired Isaiah (although it would be hard to prove, I believe it mystically).
And then John the Baptist came, who made no signs according to the people (even though the baptism he was proclaiming for the repentance from sins was in itself a sign, or at least a call to the people for conversion, renouncing their bad deeds and adopting God’s ways), but about whom it was said that everything he had said about Jesus of Nazareth was the truth. They would believe it from Jesus’ own signs. And yet, why did Jesus not convince the Jewish authorities that he was the promised Messiah?Can you easily tell a false prophesy from a true one? It looks easy when you read cases like in Jeremiah 28 (the whole chapter) or in 1 Kings 22 (the whole chapter), or from a contest such as in 1 Kings 18, 17-40 between the prophet Elijah and the prophets of Baal…
I’ve come to accept that if a Prophet raises up a people from a degraded state to a more honorable state, he is a True Prophet. For instance, Jews and Christians both believe that Moses was true --he raised up the degraded Israelites until they became one of the leading nations of the time in science and philosophy --so much so that Greek philosophers came to study in the Holy Land. This hasn’t hurt the Christians; in fact they’ve promoted the understanding of Moses and spread the OT with the NT around the world. But the Jewish leaders opposed Jesus and now, “da Nile” is really an element of the Jewish faith!How can one really tell between a true prophet of God and a false one (or a prophet of gods who aren’t)?? Whose clues shall you follow?
Yeah, of course this hasn’t hurt the Christians, simply because Christianity is the Jewish faith at a latter step. Jesus having claimed to be equal to God, nothing less, and the Jewish leaders having thought that he was a man claiming to be God, rather than God having assumed the human nature, they declared him to have blasphemed and condemned him because of this. A consequence of this was that the Christians of Jewish origin were no longer acknowledged as Jews by the Jewish leaders (and the Jewish people after their ruling).I’ve come to accept that if a Prophet raises up a people from a degraded state to a more honorable state, he is a True Prophet. For instance, Jews and Christians both believe that Moses was true --he raised up the degraded Israelites until they became one of the leading nations of the time in science and philosophy --so much so that Greek philosophers came to study in the Holy Land. This hasn’t hurt the Christians; in fact they’ve promoted the understanding of Moses and spread the OT with the NT around the world. But the Jewish leaders opposed Jesus and now, “da Nile” is really an element of the Jewish faith!
Lapell & all: I find it curious that this question comes up. People should know as easily as they know wet from dry, and light from dark.How can one really tell between a true prophet of God and a false one (or a prophet of gods who aren’t)?? Whose clues shall you follow?
Siyyid Muhammad … together with his old associates, acting as spies, embarked on a campaign of abuse, calumny and intrigue, even more pernicious than that which had been launched by him in Constantinople, calculated to arouse an already prejudiced and suspicious populace to a new pitch of animosity and excitement. A fresh danger now clearly threatened the life of Baha’u’llah. Though He Himself had stringently forbidden His followers, on several occasions, both verbally and in writing, any retaliatory acts against their tormentors, and had even sent back to Beirut an irresponsible Arab convert, who had meditated avenging the wrongs suffered by his beloved Leader, seven of the companions clandestinely sought out and slew three of their persecutors, among whom were Siyyid Muhammad and Aqa Jan.
The consternation that seized an already oppressed community was indescribable. Baha’u’llah’s indignation knew no bounds. “Were We,” He thus voices His emotions, in a Tablet revealed shortly after this act had been committed, “to make mention of what befell Us, *the heavens would be rent asunder and the mountains would crumble.” “My captivity,” He wrote on another occasion, “cannot harm Me. That which can harm Me is the conduct of those who love Me, who claim to be related to Me, and yet perpetrate what causeth My heart and My pen to groan.” And again: “My captivity can bring on Me no shame. Nay, by My life, it conferreth on Me glory. That which can make Me ashamed is the conduct of such of My followers as profess to love Me, yet in fact follow the Evil One.” (pp. 189-90)