Hi, Deb!
…I know that I often rub people the wrong way… yet, please understand that I do not mean to disparage… even the greatest of minds can miss the forest for the trees…
While it is absolutely true that certain technical terms or certain language or certain names are not found in Scriptures or that the connect is far flung… we cannot simply ignore that Revelation is not found in a single or a few passages so our exegesis must include the totality of Scriptures:
Since this particular passage alludes to the “ancient” or primeval serpent that is known as the devil or Satan, how can we ascertain that the serpent mentioned in Genesis is not Satan but another seemingly eternal being who is out to War against Christ?
If we take the prophetic Battle of Genesis 3:15 and we match it to the Unfolding of the Heavenly Battle, in Apocalypse 12, which spills onto the earth, we must surmise that both passages are speaking to one an only ancient dragon/serpent, previously known as Lucifer, who traded his Heavenly place for a shot at usurping the Divine Power and Authority.
…the apple thing is a total different subject… as I understand it, back when one of the Fathers of the Church thought that such a beautiful fruit (the red apple) could very well represent the actual fruit of the Tree of Life…
Maran atha!
Angel
It is understood that the snake represents evil even by those who claim
solo scriptura. That is the point that both Chesterton and Newton make.
Both were around during Vatican I as the issue of Papal infallibility was discussed. They are both more eloquent than I in their discussion as to why this would be the proper stance for the Church to take.
As Darwin’s works became published, they also showed how they failed to conflict with Church teaching. We can accept scientific discovery, which will always remain a theory as none of us was there when God created the earth (see Job).
I was thinking about the story about the eunuch reading scripture. Along comes Phillip to explain the passages. The eunuch was a learned man. Yet he did not depend on his own understanding, but submitted to the teachings of the Apostle.
I often point to Acts2 in which the newly baptized submitted to the teachings of the Apostles. As Catholics that is what we continue to do. Yes, we listen to the Word proclaimed at Mass. If we pray the Liturgy of the Hours, we engage in the prayer of the Church. Most of our prayers come directly from scripture. The rosary began as a way for the common people, who lacked the time the monks had for prayer, to join with them.
There may be more lay persons engaged in the Liturgy of the Hours, and actually setting aside time for lectio divina than before Vatican II in a structured manner.
It seems to me that scripture and prayer was more informally woven into daily life. Yes, there was the formal time for the family rosary after supper. Families scraped to put send their children to parochial schools if possible. My very short time at parochial school included daily Mass. We heard the story of David and Goliath, just as our non-Catholic brothers and sisters did was the earliest ages. It was simply a part of the culture in which we lived.