Actually; Luther reclaimed some old doctrines; doctrines that existed before Catholics; he did not invent the “new” doctrines such as “purgatory” and several others. My facts are not the ones which need “straightening” here.
Can you say hypocrisy; I finally did as a former Lutheran?
Luther’s doctrines and teachings have some undesirable side-effects which are not usually considered by Protestants. A typical response of Protestants when confronted with these is to deny that they follow Luther’s teachings but, rather, that they follow the Bible. But this response is a weak one when you consider that Luther’s doctrines form the basis for Protestantism. Luther was the first to come up with the following doctrines (although Protestants will typically wrongly ascribe some of them to Church Fathers such as Augustine):
Code:
* Sola Fide (salvation by faith only)
* Sola Scriptura (scripture only; not tradition)
* Predestination (only some are chosen for heaven)
* Assurance of salvation
* Total depravity (no good works are possible before salvation)
* The Catholic Church is apostate ( no big surprise there being that M.L. was a dissenter)
* Any believer can correctly interpret scripture (that's worked out well; thousands of competing interpretations)
* Ordained ministers (anyone can be ordained if they believe they are "called")
* The church is a visible human institution (but it is not a unified institution; unity is the hallmark of the bible)
* The supreme importance of preaching (violates sola scriptura)
These Protestant doctrines form the core of Protestantism. If you take these away there is not much left in Protestantism except those foundational doctrines which were developed in the early church councils.
While Luther claimed to place the scripture as the highest authority (Sola Scriptura), in actuality he placed his interpretation of scripture above scripture itself. He wrote a Catechism which he claimed embodied the essential doctrines and practices that all Christians should believe and follow.
Christians, but Especially to All Pastors and Preachers, that They Should Daily Exercise Themselves in the Catechism, which is a Short Summary and Epitome of the Entire Holy Scriptures, and that They May Always Teach the Same. What happened to sola scriptura???
The Large Catechism, 1530 A.D.
In other words, Luther believed that his interpretation of the Bible was the correct one and that Christians should learn it. Not only should they believe his interpretation but they should meditate on it daily. This includes pastors and preachers as well as the common (lay) people.
And what else are such supercilious, presumptuous saints, who are unwilling to read and study the Catechism daily, doing than esteeming themselves much more learned than God Himself with all His saints, angels [patriarchs], prophets, apostles, and all Christians.
The Large Catechism, 1530 A.D.
Actually it is Luther who considers himself more learned since he wrote the Catechism. In this passage Luther seems to regard his Catechism very highly, even higher than the scripture from which it is derived. It contradicts Luther’s doctrine of Sola Scriptura (scripture only) to require a Catechism at all, especially if it is to be read and studied daily.
Then follows the sermon, on the Gospel of the Sunday or Holyday: and I think that, where the German Postills are in use throughout the year, it were best to order the Postill of the day, either whole or part, to be read out of the book to the people; not merely for the preacher’s sake who can do no better, but as a safeguard against fanatics and sectaries,–a custom of which one may see traces in the Homilies at Mattins. Otherwise, where there is no spiritual understanding, and the Spirit himself speaks not through the preacher (though I set no limits to the preacher; for the Spirit can teach better than any Postills or Homilies) the end of it will be that every man will preach what he likes; and, instead of the Gospel and its exposition, they will be preaching once more about blue ducks! There are further reasons why we keep the Epistles and Gospels as they are arranged in the Postills, because there are but few inspired preachers who can handle a whole Gospel or other book with force and profit.
The German Mass and Order of Divine Service, 1526 A.D., Section 3,iii,h
Luther gives several reasons why all preachers should preach from the Postills:
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* The preachers can't improve on them
* As a safeguard against heresy (but what about Sola Scriptura to safeguard against heresy?)
* The Spirit doesn't speak through preachers
* Preachers don't stay on topic and preach about blue ducks
* There are few inspired preachers...
Some truth…
wasthepoperight.blogspot.com/2007/07/martin-luther-and-bible.html