E
Eucharisted
Guest
I am tired of the bickering I always hear when it comes to the Blessed Sacrament!
The Ordinary and Extraordinary Masses are two forms of the Mass; neither one is greater than the other, for the Holy Sacrifice is the Holy Sacrifice and God is God. The Holy Mass evolves since the sedar which Jesus ate with His Apostles as Mother Church purifies the Rite of liturgical abuses and makes it available to all people in light of her Catholicity. To say that one form of the Mass at some time is better than another form of the Mass at another time is stupid, because, every form of the Mass is imperfect, though the Sacrifice of Christ is perfect, and at every time in history Satan brings new abuses into the Divine Liturgy; so, rather than bickering over the Masses, we should rather be correcting abuses and keeping our gaze on our Lord, Jesus Christ, to whom and for whom we go to Mass. It is like with two churches, one bare and the other beautiful: God dose not care about the glory of a building but about the purity of our hearts, for we are the spiritual stones of the Church, and since the Holy Eucharist makes the Church, we ought to become Eucharist.
Reception of Holy Communion on the tongue or in the hand are both acceptable practices within Mother Church, so we her children should not bicker over which way is better or more correct, holier or more perfect. The Catholic Church has given to us both practices for the good of all people, and so, we should be thinking of all those people who, because of the two types of reception of Holy Communion, are able to received Our Lord. Now, of course, if people were receiving Jesus unworthily, or dishonorably, or mockingly, such as with a liturgical dance, than such a practice should not be tolerated but corrected as soon as possible and a good example set for all. But since neither the tongue nor the hand, both of which God fashioned for man, is abominable as far as Mother Church is concerned, than we should not see them as abominal but accept what the Lord has decreeded - even if we don’t agree with it. The Christian’s mind must be in tune with the Church’s mind, for the Church, the Body of Christ, which is animated by the Spirit of Christ, lives by the Mind of the same Christ, and all Christians are required to make their minds like His, and it is His Spirit which makes our minds like the Mind of Jesus Christ.
Should the Catholic Church abolish one form of the Mass or one way of receiving Holy Communion, than we must submit, for otherwise we will be disobedient children, and disobedient children dishonor their Mother and shame their Father. The Fourth Commandment, however, demands that we giving filial piety to our Mother and Father. And if we truly wish to see good changes in God’s Family, than we must pray for them. But bickering will not help - on the contrary, it weakens the Church’s oneness and unity and makes her more vulnerable to schisms, just as venial sin weakens the soul and makes it more vulnerable to mortal sin. Prayer strengthens the Church, and Jesus gives us the grace of prayer, just as charity stregthens the soul and Holy Communion stregthens charity in the soul.
The Ordinary and Extraordinary Masses are two forms of the Mass; neither one is greater than the other, for the Holy Sacrifice is the Holy Sacrifice and God is God. The Holy Mass evolves since the sedar which Jesus ate with His Apostles as Mother Church purifies the Rite of liturgical abuses and makes it available to all people in light of her Catholicity. To say that one form of the Mass at some time is better than another form of the Mass at another time is stupid, because, every form of the Mass is imperfect, though the Sacrifice of Christ is perfect, and at every time in history Satan brings new abuses into the Divine Liturgy; so, rather than bickering over the Masses, we should rather be correcting abuses and keeping our gaze on our Lord, Jesus Christ, to whom and for whom we go to Mass. It is like with two churches, one bare and the other beautiful: God dose not care about the glory of a building but about the purity of our hearts, for we are the spiritual stones of the Church, and since the Holy Eucharist makes the Church, we ought to become Eucharist.
Reception of Holy Communion on the tongue or in the hand are both acceptable practices within Mother Church, so we her children should not bicker over which way is better or more correct, holier or more perfect. The Catholic Church has given to us both practices for the good of all people, and so, we should be thinking of all those people who, because of the two types of reception of Holy Communion, are able to received Our Lord. Now, of course, if people were receiving Jesus unworthily, or dishonorably, or mockingly, such as with a liturgical dance, than such a practice should not be tolerated but corrected as soon as possible and a good example set for all. But since neither the tongue nor the hand, both of which God fashioned for man, is abominable as far as Mother Church is concerned, than we should not see them as abominal but accept what the Lord has decreeded - even if we don’t agree with it. The Christian’s mind must be in tune with the Church’s mind, for the Church, the Body of Christ, which is animated by the Spirit of Christ, lives by the Mind of the same Christ, and all Christians are required to make their minds like His, and it is His Spirit which makes our minds like the Mind of Jesus Christ.
Should the Catholic Church abolish one form of the Mass or one way of receiving Holy Communion, than we must submit, for otherwise we will be disobedient children, and disobedient children dishonor their Mother and shame their Father. The Fourth Commandment, however, demands that we giving filial piety to our Mother and Father. And if we truly wish to see good changes in God’s Family, than we must pray for them. But bickering will not help - on the contrary, it weakens the Church’s oneness and unity and makes her more vulnerable to schisms, just as venial sin weakens the soul and makes it more vulnerable to mortal sin. Prayer strengthens the Church, and Jesus gives us the grace of prayer, just as charity stregthens the soul and Holy Communion stregthens charity in the soul.