This is an excellent point and it does illustrate one of the more fundamental points of difference between Islam and Christianity. (For Christians, please understand that the word ‘Islam’ means ‘voluntary total submission to God’).
It is not that we Christians do not have the concept of a submission to God but at a softer level (“Thy kingdom come”). Ultimately, it is a spectrum and we sit further down the spectrum and Muslims sit further down the other way. That’s all. What’s more with both religions not being monolithic, there will be a good number of literalist Christians who are much closer to the Muslim position and quite a few progressive Muslims who are much closer to the Christian position.
The dividing point is not free will as the free and voluntary submission by a Muslim is necessary to make the submission valid (from a legal Sharia point of view) and authentic (from a personal conversion point of view). Having said that, many governmental authorities and some religious authorities can get very liberal with the idea of free and voluntary, accepting the ritual as definitive of the inner intent.
The dividing point is more the practice of the submission by the more common lay (sorry can’t think of a better word) adherents. At the risk of over-generalisation, submission by the common Muslims at times veer close to fatalism (eg., “the child died in the accident because God willed it and we accept it” usually spoken in a resigned tone) while the lay Christian expect his/her personal dignity plays a greater role in God’s plan for him/her. Again at the risk of over-generalisation, this could also be due to a difference between the more communal east vs the more individual west. (Sorry if I am not explaining this well enough - so shoot, it will help me refine my thoughts)
However, among the more reflective adherents, of say the Sufi Muslim and the comtemplative Benedictine, I do not think there is much difference between Muslim and Christian thoughts on submission. In fact, both sometimes gets quite close to elements of Buddhism.
As you well know that I as a Muslim believe in predestination, and the decree of all creation was written 50,000 years prior to the creation of heavens and earth.
I would like to learn about Christianity’s view on this matter.
In my belief we were given free well, my close friends and I sometimes oversimplify this when we talk about this subject as “chain reaction” or “solving a quadratic equation using subroutine”.
Every person has a choice, but the outcome of that choice is already written, whatever he/she chose, that what he or she will get and also this is where prayer comes in.
Surah Al-Maida 81:29
But you shall not will except as Allah wills, - The Cherisher of the Worlds.
For example:
If I went to Medical school instead of Engineering, then I would have made friends that I do not have right now and there is a good chance that I wouldn’t have met the majority of my new friends whom I knew during my years in school.
The program was already written and the choices (subroutines) “paths” we take in life will change our outcome, but the outcome of the choices we made or never made and will make were already written.
I am way oversimplifying this, as the talk about the Qadha and Qadar in Islam can take a lot of time and I only want to know Christianity’s view on the subject.
The example you have made about a death of a child and the level of acceptance in that child’s family goes deep in the doctrine of Islam, it does not just tackle the predestination subject but it goes beyond that (despair of the Mercy of Allah) as one example.
Whatever Allah takes away or gives, belongs to Him, and everything with Him has a limited fixed term in this world.
Could you please further explain the following?
1- Thy kingdom come.
2- The difference between communal east and individual west.
3- The correlation between God’s plan and the personal dignity of the individual.