He can’t. I’ve tried about 12 times. His Imam may have it.
MJ
Haha. Alternatively try asking any of the debating Muslims which verses of the Bible is uncorrupted and which one is corrupted. Do it before the debate starts. They don’t, can’t, and/or won’t but during the course of the debate (voila) they start quoting verses that support the Quran (presumably those are the ones that are uncorrupted) and they also suddenly remember which ones are corrupted. So, while they claim that some of the Bible is preserved uncorrupted and some have been altered by Christians and Jews, which ones are authentic and which ones are altered seems to be contextual - being dependent on the position required for that debate.
Remember the basis of Muslims (not Islam) that there is only one self-evident truth - that the Quran is true and is the sole benchmark of authenticity of any other religious scripture. So, where the Bible and Quran agree, the Bible would be authentic and since at least some parts of the Bible agree with the Quran, at least those parts are authentic, from God and copied from the Quran. But, where Bible and Quran conflicts no proof is required that the Bible is wrong as it is obvious the Bible then contains some falsifications altered by humans. But then how does something that comes before falsify something that comes after? So, a myth of an earlier uncorrupted Torah and Gospel emerged. But since that is the only hypothesis that fits the assertion that only the Quran is true, no proof is required to support this hypothesis.
That assertion that the Quran is true stands alone and need not be proven as it is self-evident. A lot of faith of Muslims is dependent on not questioning it, which to me is very unIslamic. Asking for some very fundamental proof of the Quran’s authenticity or anything else that threaten that narrative then becomes something sensitive and lays one open to allegations of Islamophobia. So, I would avoid being an Islamophobe and would just like to share some differences on the respective scriptures.
1 The Bible is written by a faith community over a period of two millennia, over which you can see how God guides that community into a fuller understanding of the faith and of himself. The Quran is written from the recollection of one man’s encounter with an angel, repeated to his companions over a period of 23 years, over which you can see how he develops as a person as he faces life challanges.
2 The Bible is written for a person, the individual Christian for whom the Bible is a means to enter into a personal relationship with the divine, guiding him/her in understanding him/herself and finding God’s personalised unique plans for his/her salvation. The Quran is written for a community as a manual with prescribed acts to be performed by everyone in that community for a standard path of salvation.
3 The Bible is authentic in all languages with understanding of the unwritten message being more important than memorisation of the actual words themselves. The Quran is authentic only in 7th century Arabic of the Qureshi dialect with memorisation of the actual words being praised rather than interpreting any unwritten message.
4 The Bible acknowledges its position in human history and can be proven by human history in its influence on human history and the influence of human history on it. The Quran denies its position in human history whatever the influence of human history is on its pages.
5 The Bible requires a lot of introspection to read as it explores a person faith, love, humility and the full gamut of human emotions and how those emotions relate to the scripture, God and the community. The Quran requires unquestioning acceptance of its message to carry out the injunctions contained within it, irrespective of what one’s personal opinions or feelings on the matter.
6 (this one is subjective so the language is less restrained) The Bible is a lot easier to read, following a flow and being organised into its respective groups of similar books as well as in a broadly chronological order, with narratives being complete stories in itself. The Quran is organised by length of books not following a chronological order and largely a collection of polemics and injunctions (Imagine reading the book of Proverbs with lots of angry proverbs

), to be read with presumptions of prior knowledge of stories referred within in with few complete stories, the main exception being the Surah of Maryam, written in a different style as it was lifted off a heretical Gospel.
While we are on the point of evidence, see this one more difference:
Jesus claimed to be divine and his claim to divinity is based on his resurrection. His resurrection was witnessed by over 500 people (1Cor 15:6).
Mohammad claimed to be a prophet and his claim to prophethood is based on his reception of the Quran from the angel as well as the Night Journey. How many other witnesses were there in either these events?
I often wonder that if Mohammad were to receive the Quran from the angel today, would his testimony be accepted in any Sharia court in the absence of the evidence of two other male (or four female) witnesses?