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Ok am confused Zerinus. Do you mean that Jesus is indeed present in the Eucharist, but in Spirit?
The Verdict is in!!!:yup:We take Jesus’ words literally concerning the eucharist.I am listening to LDS General Conference right now:
lds.org/broadcast/gc/0,5161,8046,00.html
I will catch you later!
zerinus
and then a little later he took the “easy rout out, too” by the following:An easy rebuttal! I could take the easy rout out too, if I wanted to.
and:My testimony of the Restoration, my understanding of the gospel based on modern revelation as well as the Bible, and the authority of the holy priesthood that I have does!
and:Because I know that it is not true.
I know that it isn’t!
zerinus
Real presence ≠ transubstantiation.Your second paragraph seems to contradict your first paragraph. Oh well!
Besides, making categorical assertions doesn’t really mean anything unless you can back it up with sound arguments.
zerinus
Again Thanks a lot. NOT!The Eucharist itself is a Miracle. I don’t think people were blowing you off but many feel that showing someone a link in which people claim to have witnessed the type of Miracle you are talking about is not what I am interested in people learning about.Sorry I could not be of mutch help in the matter. The same thing would go for Mary Aparitions,too.I wish to thank all of you for totally blowing off my earlier post! I asked if anybody knew about Eucharistic Miracles. Because if Zerinus wanted proof about the Eucharist being the Body and Blood of Jesus,he could’ve been referred to that topic.
Code:Again Thanks a lot. NOT!

Thanks again (No really this time)But then that is exactly why Christ’s words cannot be taken literally.You’re forgetting something that the 1st century Jews would understand at the time Christ spoke those words in John 6. They saw this in the context of the foretelling of the Messiah as outlined in the Old Testament.
When Christ said that he was to be “eaten” this goes back to Jewish sacrificial practices outlined in Exodus, with Christ being the “sacrifice,” the paschal lamb. Read Exodus and Leviticus again to see the correlation before you come to your conclusion.
So sorry for your loss. And once again. I am sure nobody was blowing you off. I know exactly what you are talking about when it comes to the types of Miracle you mentionedTeadough,
Thank you for responding to my concern.That is very nice of you to do that. I was feeling a little disrespected. I apologize for being a little sensitive. I think I may have reacted out of grief. On 7 April 2008, my Mom will have been dead for 10 months, it still very much hurts. I’ve lost my last and truly close relative. I have 3 half sisters, that my Mom put for adoption, 3 cousins and an Aunt that are distant in miles and relationship.
I apologize for starting to give you a family history. But I just wanted to show you. My possible mindset at the time.
I think at this time I won’t make anymore comments on this thread
because I don’t think I have anything worth while to say on the topic. Besides you and the others are making better points and giving out better information. That I can give.
Code:Thanks again (No really this time)

sigh circular logicMy testimony of the Restoration, my understanding of the gospel based on modern revelation as well as the Bible, and the authority of the holy priesthood that I have does!
Because I know that it is not true.
I know that it isn’t!
zerinus
Ok am confused Zerinus. Do you mean that Jesus is indeed present in the Eucharist, but in Spirit?
We believe that the Eucharist is indeed a sacrament; just as baptism by immersion, or the gift of the Holy Ghost by the laying on of hands are sacraments; and therefore it is able to impart to us “grace,” in Catholic terminology. In the LDS Church we do not use those kinds of terminologies. We have developed our own theological terms for these things. But the Catholics use it, and that is OK with me. I am trying to use a language that Catholics are familiar with and can understand. So, if you want to define the sacramental “grace” of the Eucharist in terms of a “spiritual presence” of Christ in the sacrament, I am OK with that; as long as you are not going to tell me that those emblems physically turn into “flesh and blood,” which according to Jesus Himself “profiteth nothing” (John 6:63).Can someone please explain to me the LDS position? is it correct they believe Jesus is indeed present but in Spirit?
That is true that it is a miracle. In fact there are many miracles where the host does turn into actual flesh and blood. He asked that it should change into literal flesh and blood, well here are some cases where it has.The Eucharist itself is a Miracle. I don’t think people were blowing you off but many feel that showing someone a link in which people claim to have witnessed the type of Miracle you are talking about is not what I am interested in people learning about.Sorry I could not be of mutch help in the matter. The same thing would go for Mary Aparitions,too.
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The sacrifice itself was not symbolic. That sacrifice was of the real flesh and real blood of Jesus Christ. But it was performed once, and it needed to be performed only once. The Eucharist is a commemoration of that sacrifice, to be done in remembrance of Him. It is not a repetition of that sacrifice.Zerinus, judging by previous posts you clearly see the correlation between the Passover lamb, whose flesh (literal and not symbolic) and blood (literal and not symbolic) saved the Israelites.
Why would you think that Jesus would replace a literal reality with a mere symbol?
And if we presume that a mere symbolic or spiritual presence of His flesh and blood is sufficient for our salvation, then why did Christ have to really die and literally shed His blood in the first place? Why not do so in some sort of symbolic way? For example, He could have declared that the bread and wine were symbolic of His body and blood and left it at that without undergoing the agony of the Crucifixion.
therealpresence.org/eucharst/mir/lanciano.htmlI wish to thank all of you for totally blowing off my earlier post! I asked if anybody knew about Eucharistic Miracles. Because if Zerinus wanted proof about the Eucharist being the Body and Blood of Jesus,he could’ve been referred to that topic.
Code:Again Thanks a lot. NOT!
ok so bear with me please. If Christ is spiritually present in the bread and wine, does it mean it is simply bread and wine (you can step on them and walk with good conscience) or bread and wine with Jesus IN (with Spirit) and hence must be treated as if Jesus is in them?So, if you want to define the sacramental “grace” of the Eucharist in terms of a “spiritual presence” of Christ in the sacrament, I am OK with that.
By the power of the Holy Spirit, the bread and wine become the Body and Blood of Christ. They are also bread and wine - a wonderful and inexplainable mystery. I’d prefer not to step on them or dispose of them in the refuge, tho.ok so bear with me please. If Christ is spiritually present in the bread and wine, does it mean it is simply bread and wine (you can step on them and walk with good conscience) or bread and wine with Jesus IN (with Spirit) and hence must be treated as if Jesus is in them?
This is in Wesleyan Methodism, not the 2,000 year history of the Holy Catholic Church.By the power of the Holy Spirit, the bread and wine become the Body and Blood of Christ. They are also bread and wine - a wonderful and inexplainable mystery. I’d prefer not to step on them or dispose of them in the refuge, tho.