I think the fact that many Catholics defended the church by saying, mistakenly, that the canon did not envisage coercion of apostates (insofar as someone refusing to ratify baptismal vows made for him in his infancy is an apostate) showed how many people were uneasy at what this canon says. Moreover it has been argued that this coercive power still exists* although the church no longer subcontracts coercion to the state **. Of course if people become Catholics knowing that this power to coerce them exists, one might argue that this is a matter for them only. That hardly applies in the case of the baptised infant, however.
Actually since I can hardly imagine that this power to coerce could be used today, at least in an open society, it causes me no concern.
**
firstthings.com/article/2012/08/conscience-and-coercion
Thanks Picky,
I do think there is a confusion with the word coercion because it comes across as ‘forcing’ as opposed to ‘forceful’ (act vs intent). Everyone knows people can dissent on a rule, so confusion ensues.
One could argue the coercive nature of Church rule x anytime, not just canon 14.
It seems a rule by definition exists to channel an intent. Seems normal for a rule to be viewed by the intended audience as forceful.
I like to get home alive, so I’m glad most others see the red light’s coercive nature through the potential penalties.
What is the intent of pointing out the rule’s forceful nature?
Is intent of this smoking gun to say - because of this rule the CC’s house should fall and people run for the hills?
Or other?
If the intent is the CC should fall, I would put forth an argument that it is a Christianity collapse.
Regardless of intent, we could circle around to a cold gun, since rules have a coercive nature (forceful).
With regard to today vs. yester-year, I’m sure if we were living in the mid-1500’s and thinking about riding the new wave, we might feel the impact of the forceful nature, perhaps physically, possibly through the sins of the hierarchy.
But that sin still wouldn’t be able to bend our freedom to dissent, even if dissention is done in silence. Which would be the same freedom as today.
Probably catch up next week.
Take care,
Mike