Iād agree. The church is the pillar and foundation of the truth. It just happens to not be the Catholic institution, which is not what āchurchā meant in the Bible. Besides, when the custodian stops doing his job and starts performing all kinds of other ādutiesā you find a new one.
There are some problems with this analogy. The main one being that Jesus appointed this particular ācustodianā. Therefore, if you sit in judgement upon the quality of work, and take it upon yourself to "get a new oneā, then you are appointing yourself to be God.
Sigh. Perpetual Virginity and Sinlessness of Mary. Transubstantiation. Forcing people to be celibate if they want to serve in a certain capacity.
Sometimes I am amazed at how people come up with such vast misunderstandings of Catholic Teaching. None of the things you have listed here started after the Apostles, but before them. The Apostles were present when Jesus turned wine and bread into His blood and body.
I cannot understand your comment about celibacy at all. Celibacy is a gift, and must be freely embraced by a person. It is not possible to āforceā anyone into it, anymore than it is possible to āforceā marriage.

Itās only relationship with service is that it helps a person to focus their attention on the Kingdom of God, rather than the needs of family.
If, among the ECFs, there was even a remote amount of disagreement over the smallest Catholic doctrine that is not explicitly found in the Scriptures, then that would prove beyond any shadow of a doubt, that it was not a part of the Deposit of Faith. If there was some mystical āDeposit of Faith,ā then there never would have been a debate about the nature of Jesus (along with a hundred other things discussed and āvotedā upon in various councils).
The debate was, just as it is today, not over the One Divine Deposit of Faith, but how different people understand (or fail to understand it).
Iām not assuming anything:
Thirdly, there is a difference between maintaining a simple faith, and maturing spiritually, and simply adding more complicated doctrines that everyone is required to believe. Thatās not spiritually maturing, thatās āgoing beyond what is written.ā
Indeed you are! You are assuming that everything that was to be believed was written. This is not the case. The Gospel was preached, and taught, and passed from one to another before any word was written. It was complete and entire when Jesus left it to the Aposltes, and it did not stop being complete when some of it was written.
It follows perfectly. The claim runs thus:
The New Testament came from the Catholic church, therefore, we should accept the Catholic churchās intepretation of the New Testament.
Actually, the Jews did not have an organized and universally accepted canon, which is clear from the book of Acts. The Church chose to use the Septuagint, which was the collection used by Jesus and the Apostles. But, it was not chosen because it ācame fromā the Jews so much as it came from the Apostolic authority.
It is also clear that Jesus did not interpret the scriptures the way the Jews of His day did. This is why he transferred the āseat of Mosesā from the Pharisees to the Apostles.
The Old Testament came from the Jews, therefore, we should acce pt the Jewsā interpretation of the Old Testament.
This is a spurious arguement, as I have shown.
Itās the exact same argument, but you accept the former, and not the latter. Put quite simply, origin does not equal authority.
On the contrary, origin does equal authority. The bible was āoriginatedā by the Church. It was the Church, in 382, that combined the Septuagint with the 27 books they authorized as canonical and created what Christians know as the Bible. It is ONLY the authority of the Church that this was done.
Code:
The problem is, Transubstantiation (just a for instance) is not an interpretation, but the exact opposite: eisegesis.
Actually,. it is neither. It is a Thomistic attempt to wrap ones finite mind around an immutible mystery. The word does nothing to what the Apostles believed and taught before it was coined, any more than the word āTrinityā or āhypostatic unionā would.
The Catholic church is afflicted with the disease of explanation.
Just the Latin Rite.
Code:
It's almost like a mental disorder. Everything has to be explained. Even what they call mysteries are not really mysteries, because they're explained in every detail.
Well, I have to agree with this in regard to Western Philosophy and how it has affected the study of theology. But I stick to my point that these concepts were taught by the Apostles, whether we accept them at mysteries, or try to explain them with philosophy and reason.