The Catholic & idolatry myth

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At my parish you see the tabernacle on the north side entrance. On the south side a large porcelin Mary statue. There are three kneelers in front of the porcelin statue of the BVM and there are none in front of the tabernacle. The tabernacle holds the precious body of Christ, the statue is, well, porceline. Yet there are three kneelers in front of the Mary statue with regular droves of people kneeling on them and getting up and kissing the feet and hands and robe of this statue. I think a casual observer might question this. I see Mexican folks in particular walk in and pray in front of the fatima statue in front of the porceline Mary statue, kissing the statues both and putting roses in front of them. Outside the church there are flowers under her feet and people kneeling and praying in front of statues regularly. I think it crosses a line.
I suspect it is a statue of Our Lady of Guadalupe who is very vernerated in Mexico. What you are viewing is not idolotary but cultural differences-what you find as “crossing the line” Hispanics find as venerating the Patroness of the Americas.
 
I am Catholic, but, at this point in time, I must attend an Apolostic/Pentacostal church. I really can’t go into detail as to why I must, I just must. Last week, when the preacher was preaching out of Peter I, he got to the word idolatry and started talking about how the Roman Catholic Church worshiped idols!! I was frozen. I felt my cheeks getting red and I wanted to get up and run. He said it so matter of factly. I was just so stunned as the congregation started the “Amens”, as if they also knew that we worship idols. I could have seen him saying that people who worship Budda had idols, because that is fact, but Catholics?? Do other religions also think that we worship idols??
You bow your head in front of carved fetishes or images that represent people and you do something called worship. Most people don’t even know the Catholic distinctions between dulia, hyperdulia, and latria; all they know is that it’s all worship to a variety of individuals. Personally, I do know the distinction between the three kinds of worship, but as far as I can tell, the only real difference is the directionality of the worship. I haven’t been able to figure out what, if anything, you are doing differently inside your head. Do you think you could contribute to my thread, by any chance?

forums.catholic-questions.org/showthread.php?t=371743

Thanks in advance.
 
I suspect it is a statue of Our Lady of Guadalupe who is very vernerated in Mexico. What you are viewing is not idolotary but cultural differences-what you find as “crossing the line” Hispanics find as venerating the Patroness of the Americas.
I know our Lady of Guadalupe and this is not her. And in my opinion that is irrelevent. Kissing statues, putting roses at the feet of statues, embracing statues, regardless of skin color and which version of Mary the statue is, is crossing the line IMO. And many of these folks are not Mexican but Portuguese, Italian, and Irish in background, even though the race of someone doing these things is irrelevent. And to some folks this is idolatry. Putting sentiment and love into an inanimate object, regardless of what it represents, to many is idolatry.
 
I know our Lady of Guadalupe and this is not her. And in my opinion that is irrelevent. Kissing statues, putting roses at the feet of statues, embracing statues, regardless of skin color and which version of Mary the statue is, is crossing the line IMO. And many of these folks are not Mexican but Portuguese, Italian, and Irish in background, even though the race of someone doing these things is irrelevent. And to some folks this is idolatry. Putting sentiment and love into an inanimate object, regardless of what it represents, to many is idolatry.
How do you know it is idolotry to many of these people? Why is it so imprtant to you to impose your culture on theses people?
 
You bow your head in front of carved fetishes or images that represent people and you do something called worship. .
Ive been aorund a long time and been to lots of catholic Churches. Ive never seen a carved fetshis in a Catholic Church , more or less anyone worshipping it. You have not been ableoe to find a single Catholi whoc acknowledges they worhisp anone other than God yet you insist on lecturing us on what it is you claim we believe.
 
How do you know it is idolotry to many of these people? Why is it so imprtant to you to impose your culture on theses people?
Impose my culture? Ridiculous, pure and simple. So you condone morals based on cultural adaptations of morality. Interesting. Define idolatry, bob. What is your definition? And why do you cry the race card instead of questioning the practice? At what point would you have the courage to decry idolatry? And while we’re at it, many cultures impose their cultural experiences on me when I might not necessarily want it. At my parish we have to endure the endless Portuguese festas and girls parading around half-naked in these pseudo-beauty pageants as most of them stay outside of the church building chatting on cell phones, flirting, eating on the lawns sprawled out on beach towels, all while we’re inside in worship? Why do the kids in our parish’s parochial school HAVE TO attend our Lady of Fatima carnival and all-day parade/celebration? Filipinos impose Our Lady of Pertetual Help, Mexicans have songs sung in Spanish and English mixed together during English Masses? A question I might ask you is why do I have to endure and have imposed upon ME the cultures and experiences of all these groups and yet not one Mass seems to cater to the Anglo side of things in my area? Our missalette and song book have the top title UNIDOS EN CRISTO and at the bottom, in tiny font is United in Christ I would cut the dramatics with me trying to impose myself. Trust me, it isn’t happening…
 
Impose my culture? Ridiculous, pure and simple. So you condone morals based on cultural adaptations of morality. Interesting. Define idolatry, bob. What is your definition? And why do you cry the race card instead of questioning the practice? At what point would you have the courage to decry idolatry? And while we’re at it, many cultures impose their cultural experiences on me when I might not necessarily want it. At my parish we have to endure the endless Portuguese festas and girls parading around half-naked in these pseudo-beauty pageants as most of them stay outside of the church building chatting on cell phones, flirting, eating on the lawns sprawled out on beach towels, all while we’re inside in worship? Why do the kids in our parish’s parochial school HAVE TO attend our Lady of Fatima carnival and all-day parade/celebration? Filipinos impose Our Lady of Pertetual Help, Mexicans have songs sung in Spanish and English mixed together during English Masses? A question I might ask you is why do I have to endure and have imposed upon ME the cultures and experiences of all these groups and yet not one Mass seems to cater to the Anglo side of things in my area? Our missalette and song book have the top title UNIDOS EN CRISTO and at the bottom, in tiny font is United in Christ I would cut the dramatics with me trying to impose myself. Trust me, it isn’t happening…
It appears that you problem is not so much with pereceived idolotry but with Hispanic sytle worship. I spend a lot of time in Mexico-they use morch more smybolism in their worship than we do-nothing wrong with that and it is most certainly not idolotry.
 
The Catholic Church does not teach the we worship idols.

Idols, or more accurately, outward physical reminders of various parts of our faith, are just that … reminders. Just as one would look at a picture of a son or daughter stationed in Iraq or at a medal won in an competition event, or place a cross alongside the road where a loved one had died…these are all reminders.

End of story. There are many outward signs of God’s grace that help us in our frail and incomplete human forms further strengthen our faith. God needs none of them, we as humans simply need some physical focus points.

Nothing to get hung up about, and certainly not to leave the Church. Read the Creed to see what we are all about
 
It appears that you problem is not so much with pereceived idolotry but with Hispanic sytle worship. I spend a lot of time in Mexico-they use morch more smybolism in their worship than we do-nothing wrong with that and it is most certainly not idolotry.
Well all I know is when we have a tabernacle sitting there with the Body and Blood of Christ Jesus within, full of glory and power, love and forgiveness, the infinite God Himself, and on the other side of the church is an empty porceline statue with nothing inside but air, and it represents the mother of Christ, not Christ Himself, and there are perpetually three kneelers in front of it with people adoring and praying to the image, kissing it, touching it, and there is nothing going on at the feet (literally) of Jesus, I question that. Maybe you don’t. That’s fine. We have different priorities. I don’t care the race, the color, the language, or gender of the people choosing to pray to a statue rather than the Risen Lord. But that’s just me. I happen to love the BVM, but I don’t prefer to stare at a statue and speak to it and kiss it. I’d rather pray my rosary in silence and know that she hears me just fine.
 
I’m not even upset about the flowers so much as the touching the statue over and over in an afflicted fashion, praying to it, speaking to it, kissing the feet then kissing the hands, then kissing the feet again over and over and preferring to do this over praying at the Tabernacle. Priorities…empty statue over Tabernacle of Christ…🤷
 
When I was a Baptist (before I got saved) we said prayers to pieces of cloth.

Isn’t that idolatry?
If you thought the cotton, in and of itself, could hear and answer you then it was idolatry, but if the cotton was there to represent God or some aspect of God, or if it was simply part of the decoration of the Church, or the ribbons in your Bible, then no - there’s nothing wrong with it. I have never heard tell of Baptists kneeling, in any case.
 
Great post, Jharek,
I’m not in any way an iconoclast trying to make it sound idolatrous and evil to have statues of the BVM around. I have several in my own home and images of the Sacred Heart as well as umpteen Greek icons. But my concerns were more with kissing the images, praying in front of them when the Tabernacle is readily present and available, and kneeling then kissing, kneeling then kissing, and behaving as if they have to pray in front of the statue in order to focus on the saint in question. My images in my home are more for reminders and reflections of my appreciation for those saints. I don’t kneel in front of them and touch them over and over and act as if there is some power or presence in them. That is what concerns me. And to the casual observer in my parish church, one would see THREE kneelers in front of the Mary statue and none in front of the Tabernacle. That’s my concern really. Great post; I enjoyed it.
 
I agree that it might easily look like that for others.
Hi Janet,

I’m not comfortable with extremely high levels of patronage to inanimate objects that involve that much kissing and prayer. It almost has a feel that the person NEEDS that object to focus on the real saint in question. When we put too much stock and heart and soul into an object, IMO, we’ve entered idolatryland, USA. At my parish they have this giant Fatima Mary statue. It’s about three feet tall and has amazingly beautiful craftsmanship. It appears real it’s so life-like. Very lovely. But when the priest announces that people can sign up to have the statue in their house for a week, I kind of wonder what the motivation is behind that? Surely we don’t obtain more grace from having a statue in our house? And surely we can focus on the love, intercession, self-sacrifice, and holiness of the BVM without having a big giant statue of her in our home?
 
Hi Janet,

I’m not comfortable with extremely high levels of patronage to inanimate objects that involve that much kissing and prayer. It almost has a feel that the person NEEDS that object to focus on the real saint in question. When we put too much stock and heart and soul into an object, IMO, we’ve entered idolatryland, USA. At my parish they have this giant Fatima Mary statue. It’s about three feet tall and has amazingly beautiful craftsmanship. It appears real it’s so life-like. Very lovely. But when the priest announces that people can sign up to have the statue in their house for a week, I kind of wonder what the motivation is behind that? Surely we don’t obtain more grace from having a statue in our house? And surely we can focus on the love, intercession, self-sacrifice, and holiness of the BVM without having a big giant statue of her in our home?
Right… I mean that’s the picture that is going out too…
Why would anybody need this statue in their house (even if it is beautiful)? Thinking that there is any special grace behind having a stature of Mary in the house is indeed entering “idolatryland, USA”.
 
Hi Janet,

I’m not comfortable with extremely high levels of patronage to inanimate objects that involve that much kissing and prayer. It almost has a feel that the person NEEDS that object to focus on the real saint in question. When we put too much stock and heart and soul into an object, IMO, we’ve entered idolatryland, USA. At my parish they have this giant Fatima Mary statue. It’s about three feet tall and has amazingly beautiful craftsmanship. It appears real it’s so life-like. Very lovely. But when the priest announces that people can sign up to have the statue in their house for a week, I kind of wonder what the motivation is behind that?
I can tell you - the motive is evangelism and Catechesis. What happens is that during the week that the statue is in your house (called “A Visit from Mary”) the members of the Legion of Mary come to your house to install it for you, pray with you, teach you various prayers, and teach you various Catechism lessons, all by means of casual conversation. They then leave the family with a book of Family Prayers to use in the evenings at home with the statue. When they return to pick it up, there is a similar routine, where the family receives catechism, blessing, and prayer. The family keeps the prayer book, and the expectation is that they will continue to use it in the evenings. 🙂

I happen to think it’s a great way to re-introduce the custom of family evening prayers.
 
Idolatry comes in many forms. Most of us idolize self, money and stuff–not necessarily in that order. Then we idolize other people–Hollywood loves it. Then we idolize those departed–called Saints, in an effort to gain some favor for ourselves or others, perhaps.

Idolatry could be defined as anything which takes the glory from God. We are all guilty daily.

Jesus told the Jews they worshipped in vain–teaching for doctrines the commandments of men.

Will the Lord find The Faith when He returns?

Selah,

James Least
 
I can tell you - the motive is evangelism and Catechesis. What happens is that during the week that the statue is in your house (called “A Visit from Mary”) the members of the Legion of Mary come to your house to install it for you, pray with you, teach you various prayers, and teach you various Catechism lessons, all by means of casual conversation. They then leave the family with a book of Family Prayers to use in the evenings at home with the statue. When they return to pick it up, there is a similar routine, where the family receives catechism, blessing, and prayer. The family keeps the prayer book, and the expectation is that they will continue to use it in the evenings. 🙂

I happen to think it’s a great way to re-introduce the custom of family evening prayers.
Hi JM,

Actually, I have to tell you, that may be the tradition or situation in your diocese, but there is no prayer group, no book, no catechesis here, it’s just a statue on loan for a week, end of story. That’s it. If that were the case (what you said), I’d be more open to it. But I fail to see why a huge realistic Mary statue is necessary to catechize, revitalize, and evangelize? The early Christians did just fine with their mouths and hearts. Big statues representing someone isn’t really necessary IMO. If we’d focus a bit more on prayer, catechesis, theology, history, and faith instead of superficial things, we’d be a whole lot better off. Just my two cents. I totally agree with you about the importance of family prayers. That’s an area I myself fall short in some nights. Couldn’t agree more! 👍
 
Hi JM,

Actually, I have to tell you, that may be the tradition or situation in your diocese, but there is no prayer group, no book, no catechesis here, it’s just a statue on loan for a week, end of story. That’s it. If that were the case (what you said), I’d be more open to it. But I fail to see why a huge realistic Mary statue is necessary to catechize, revitalize, and evangelize? The early Christians did just fine with their mouths and hearts.
Well, they also had real visits from Mary. But do you really believe that they didn’t use images and environment as teaching aids? The Black Madonna is thought to have been painted by St. Luke. The Catacombs were lavishly decorated with Christian symbols and prayers. They look a lot more like Eastern Rite churches than like Protestant churches.
 
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