The Christmas litany

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Ok…tiny little question concerning the introduction to the Christmas Mass. The Catholic Church (at least during my life time) hasn’t had a problem reconciling its positions with emerging science. We’ve never changed doctrine or dogma to fit with new science because the Church is already in line with it. So…why in the beginning of the Christmas Mass does the (litany? is that what it’s called?) expressly state the age of the world to be far less than what science has determined?

I’m just confused because the Christmas Mass is my favorite of every Mass (except perhaps the Annunciation, but it’s rather a close second to Christmas) yet the beginning of the liturgy seems to contradict the Church’s position that “there is no conflict between the Church and science” (Pope Leo XIII I believe said this).
 
Ok…tiny little question concerning the introduction to the Christmas Mass. The Catholic Church (at least during my life time) hasn’t had a problem reconciling its positions with emerging science. We’ve never changed doctrine or dogma to fit with new science because the Church is already in line with it. So…why in the beginning of the Christmas Mass does the (litany? is that what it’s called?) expressly state the age of the world to be far less than what science has determined?

I’m just confused because the Christmas Mass is my favorite of every Mass (except perhaps the Annunciation, but it’s rather a close second to Christmas) yet the beginning of the liturgy seems to contradict the Church’s position that “there is no conflict between the Church and science” (Pope Leo XIII I believe said this).
The Church is not making a scientific statement in this prayer/proclamation.
 
This is not a litany, but the Martyrology of Christmas.

It’s not supposed to be a scientific statement, but a traditional attempt to show that God wasted NO efforts to save us.

Whoever composed it, using the best historical evidence that he had available at the time, was seeking to show how Christ is the Lord of History, and all human history was a preparation for HIs Incarnation and salvific work.

Here is the corresponding Orthodox proclamation: the Synaxarion of the Nativity. It, too, is not supposed to be the last word in technical historiography.

Synaxarion.

On the 25th day of the same month, the Nativity according to the flesh of our Lord and God and Saviour Jesus Christ.

Verses.
God the one born, the Mother too a Virgin:
What greater wonder had creation seen?
Mary the Virgin bore God on the twenty fifth day of December.

God, who loves mankind, seeing the human race under the tyranny of the devil, took compassion on it, and sending his Archangel Gabriel, he said to the Mother of God: ‘Hail, full of grace, the Lord is with you’. And at once our Lord Jesus Christ, the Son and Word of God, was conceived in her immaculate womb. And when the nine months were completed from her conceiving, a decree went out from Caesar Augustus for the whole inhabited world to be enrolled; and Kyrinios was sent to Jerusalem to make the enrolment in Bethlehem. Joseph the guardian of the Mother of God went up with her to be enrolled in Bethlehem. And when the Virgin was about to give birth, not having found lodging due to the great number of people, she entered a poor cave, and there, without corruption, she gave birth to our Lord Jesus Christ, and she wrapped him like a babe in swaddling clothes, and laid down and put in the manger of the irrational beasts the Creator of all things, as he was about to deliver us from our unreason.

On the same day, the worship by the Magi.

Verses.
Men from the nations worshipped you, O Word,
Showing your future honour from the Nations.

In those days there was a Seer called Balaam in the country of the Persians who prophesied many things, among which he said: ‘A star will dawn out of Jacob, and will crush the princes of Moab’. The other Seers then, holding this prophecy in succession, taught it to the kings of the Persians. And it came to these men, three in number, and they were keeping watch for when they might see such a star. But being astronomers, when they saw that Christ’s star did not follow a course like the other stars, from east to west, but from north to south, knew that it showed the birth of a great king; and having followed the star, they found Christ the Lord, and falling down they worshipped him and offered him gold, incense and myrrh. And so, on the orders of an Angel, they returned to their country.

Herod, the prince of the Jews, having learned from the Magi that a great king had been born, who was going to subdue the whole world, summoned the Magi secretly and said, ‘Go, inquire diligently about the child, and when you have found him, bring me word, that I too may go and worship him’. He said this to learn where he was and that he might send and kill him. Then, having summoned the Scribes, he asked, ‘Where does Scripture say that the Christ will be born?’ They said, ‘In Bethlehem of Judea’. Then he sent his troops to slaughter the boys in Bethlehem of two years and under. Because of this an Angel was sent from God who said to Joseph, ‘Rise, take the Child and his Mother, and flee into Egypt’. Joseph did so, and taking the Child and his Mother he went away into Egypt.

On the same day, Commemoration of the Shepherds who saw the Lord.

Verses.
The Shepherds, leaving their own flock behind,
To see Christ the Good Shepherd went with haste.

To him be glory to the ages of ages. Amen.
 
FWIW, here is the notation about the Nativity of Christ from the Greek Horologion. You will notice its similarity to the Latin Martyrology:

The incomprehensible and inexplicable Nativity of Christ took place according to the chronology of the Eastern Church in the year 5508 from the creation of the world, when Herod the Great was reigning in Judea. He was from Ascalon on his mother’s side and from Idumea on his father’s, and altogether a stranger to the race of Jacob, receiving his kingdom from the Emperors of Rome. He ruled over the Jewish people for 33 years. The former royal tribe of Juda had been deprived of its rights and stripped of all rule and authority. It was in these circumstances for the Jews that the expected Messiah was born, and the prophecy spoken 1807 years earlier by the Patriarch Jacob was unerringly fulfilled: There will not lack a ruler from Juda, nor a leader from his loins until he for whom it is intended comes, and he is the expectation of nations (Gen. 49:10).

Our Saviour was born in Bethlehem, a city of Judea, to which Joseph had gone up from Nazareth in Galilee, taking with him Mary, his espoused, who was with child, that they too might be enrolled, according to the decree that had been issued in those days from the then ruling emperor Augustus Caesar, among his subjects. When the time for the birth came, and because, and because, owing to the great numbers of people who had arrived, there was not sufficient room in the public inn, the Virgin’s condition made it necessary for her to enter a cave near Bethlehem and into a stable used for animals, where she gave birth and wrapped the babe in swaddling clothes when it was born, and laid him in a manger (Lk. 2:1.7). From this there arose the tradition that when he was born Christ was laid between two animals, an ox and an ***. As the words of the Prophets appear also to justify: In the midst of two animals you will be known (Hab. 3:2) and The ox knows its owner and the *** its lord’s manger (Is. 1:3); even though these animals are understood tropologically by the interpreters for those who believed from among the Jews and the nations, or according to another more natural understanding.

But while the earth received the Saviour so poorly at his birth, from above heaven celebrated with magnificence his coming to save the world. Some shepherds in the region of Bethlehem, who were keeping a night watch over their sheep, were suddenly surrounded by an extraordinary light and saw before them an Angel bringing them the good tidings of the joyful birth of the Lord. And immediately, after the one Angel, they saw and heard the whole host of the heavenly Powers praising God and saying: Glory to God in the highest, and on earth peace, good-will among men (Lk. 2:8-14).
 
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