T
The_Augustinian
Guest
Since I’m currently studying economics in Japan until January, I go to Mass regularly here. The masses here are much more reverent than the ones back home (Honolulu).
Now, I can only base my assessment on the three parishes I attended: Kanda, Yotsuya, and Kichijouji.
Kanda: Under the patronage of St. Francis Xavier, who first evangelized Japan, Kanda Church is the most conservative parish: most of the women wear veils, the hymns are beautiful, the priest chants the Eucharistic Prayer, and the architecture is beautiful. However, there were three things which made it less than ideal. First is the practice of intinction in receiving communion (the communicant dips the Host into the Cup before communicating). Second is clapping during the Mass, although it is restricted to baptisms. Finally, there is a lack of regular confession hours.
Yotsuya: On the campus of Sophia University, St. Ignatius Church is well-served by the Jesuits. There is never a shortage of priests, and there are many foreign parishioners. Confession is two hours every week-day, four hours on Saturday, and during all the Sunday Masses. Most of the women wear veils. However, I don’t like the “church in the round” architecture as well as the lack of icons, and there’s a Folk Mass every month. However, these are very minor gripes.
Kichijouji: This parish has no kneelers, and there is no regular confession. There are also very few icons. Other than that, the Masses themselves have no huge abuses as I have seen them.
Another note about Masses in Japan: for the Sign of Peace, the Japanese bow instead of shake hands, which is something I personally prefer.
Overall, Japanese Catholics seem slightly more devout, and they’re better singers, too!
Shu wa, mina-san to tomo ni (The Lord be with you),
The Augustinian
Now, I can only base my assessment on the three parishes I attended: Kanda, Yotsuya, and Kichijouji.
Kanda: Under the patronage of St. Francis Xavier, who first evangelized Japan, Kanda Church is the most conservative parish: most of the women wear veils, the hymns are beautiful, the priest chants the Eucharistic Prayer, and the architecture is beautiful. However, there were three things which made it less than ideal. First is the practice of intinction in receiving communion (the communicant dips the Host into the Cup before communicating). Second is clapping during the Mass, although it is restricted to baptisms. Finally, there is a lack of regular confession hours.
Yotsuya: On the campus of Sophia University, St. Ignatius Church is well-served by the Jesuits. There is never a shortage of priests, and there are many foreign parishioners. Confession is two hours every week-day, four hours on Saturday, and during all the Sunday Masses. Most of the women wear veils. However, I don’t like the “church in the round” architecture as well as the lack of icons, and there’s a Folk Mass every month. However, these are very minor gripes.
Kichijouji: This parish has no kneelers, and there is no regular confession. There are also very few icons. Other than that, the Masses themselves have no huge abuses as I have seen them.
Another note about Masses in Japan: for the Sign of Peace, the Japanese bow instead of shake hands, which is something I personally prefer.
Overall, Japanese Catholics seem slightly more devout, and they’re better singers, too!
Shu wa, mina-san to tomo ni (The Lord be with you),
The Augustinian