P
Palaiologos
Guest
No offense but that argument is a joke. The author is either unfamiliar with Ignatius’ epistles and what they contain or he is being willfully deceitful. Nothing in Ignatius’ epistles suggest that he was choosing martyrdom because he believed that the church was coming to an end. In contrast he repeatedly counseled the saints to remain loyal to their bishops and clergy, who stand in the place of the Father, Jesus, and the apostles. The church was the body of Christ that could not be destroyed. Ignatius was a willing martyr because he loved Jesus and understood that Jesus willingly died for us. He was showing Jesus that he was happy to do the same. And he was traditionally said to be a very old man who had faithfully served Jesus and the Church as bishop of Antioch for many years. He understood that his death would not hurt the mission of the Church but rather his witness would strengthen it. “The blood of the martyrs is the seed of the Church”. And that is exactly what happened. His joyful embrace of martyrdom inspired thousands of fellow Christians down through the centuries to remain steadfast in their confession of faith in spite of persecutions, torture, and death. Ignatius arguably achieved more by his death than he did during his life.Hi, KathleenGee,
Here is a logical explanation about the willingness of Ignatius to suffer martyrdom rather than deny his faith that Christ had come “in the flesh”, written by Richard Lloyd Anderson in an article I had cited earlier in this thread, which is found here:
lds.org/ensign/1976/08/clement-ignatius-and-polycarp-three-bishops-between-the-apostles-and-apostasy?lang=eng&query=great+apostasy+New+World
Quote:
John’s Revelation had been given to the same churches that Iganatius wrote to, and its early chapters give only two choices: faithful martyrdom or unfaithful apostasy. He does not even discuss the possibility that the faithful saints will perpetuate the church on earth. If that had been a real option, then Ignatius should have hoped for continued life to extend Christianity further. Instead, he thought that his best choice was death for Christ, which exactly fits the apostolic prophecies.
If you haven’t read the epistles of Ignatius (circa 107 AD) I would recommend that you spend some time carefully studying them. They give invaluable insight into the church that emerged from the labors of the apostles: its organization, beliefs, sense of connection between local churches, and willingness to suffer rather than compromise the faith that had been handed on to them.