I
imnotsosure
Guest
Ok so this is my first post here and I don’t want to be too long. I’m struggling though understanding something in Church teaching…its really frustrating me and its keeping me from growing spiritually.
Now I’ll start by saying i’m not trying to challenge the teaching of the Church or saying I disagree. I wholeheartedly assent to whatever the Church teaches.
So here is my confusion:
It seems as though the moral teachings of Catholicism are “unfairly balanced” (its the best way I could put it). Of course God is all just, but from my POV its very confusing.
It seems like on one side of the balance you have impurity. Here is the temptation of most throughout life and there is no room for lightness of matter. This is ex toto genero suo a mortal sin if your in the lust category. Whether its a teen who has to wait 15 years hoping to get married to avoid lust, a person dating trying to be modest yet not upset their girlfriend, or a married couple tempted with birth control its always a temptation. It seems like most people fall to these sins, and quite frequently.
On the other side, it seems like there are all other sins. Sins of unkindness, sins of speech (8th Commandment), Greed, neglect of the works of mercy…etc. Although these can be mortal sins, they are less likely to be. Some Catholic authors seem to see greed as nbd in terms of mortal sin unless its like oppressing a homeless guy. Or contemptuous speech isnt even in most Examination of Consciences. Or rash judgment is only grave under like 5 hard to meet conditions. Its like this side of the scale is hardly ever grave or what it takes to be grave is hard to actually commit by the average joe.
Yet, this seems like an inappropriate balance. For one, because of how much Christ seems to talk about side 2 and not side 1. Second, because of how the others are so directly related to charity. Third, because at the last judgment seen there is no mention of number 1 yet many Catholics say that side 1 is the cause of most damnation. Even when I hear explanations of sins against chastity being wrong …it seems like it comes down to an explanation that “impurity gets the passions going and then we can’t focus on God” Now this is true I know it, but this still seems like side 1 is a little overplayed. I don’t deny the sinfulness of any sexual sin. I can see how all those sins are at least venially sinful (not just cuz not all 3 conditions are met but because the matter itself isnt sufficiently grave). But my instinct would be that some sins would stop at venial sins under some circumstances.
Please if someone would help me with an explanation…that would be great!!
Final Note- I’m not trying to excuse sexual sins. I’m also not trying to say that they can’t often be mortal or that I want to invent my own religion. I want to understand why the Church teaches this way because I know the Church teaches the truth.
Now I’ll start by saying i’m not trying to challenge the teaching of the Church or saying I disagree. I wholeheartedly assent to whatever the Church teaches.
So here is my confusion:
It seems as though the moral teachings of Catholicism are “unfairly balanced” (its the best way I could put it). Of course God is all just, but from my POV its very confusing.
It seems like on one side of the balance you have impurity. Here is the temptation of most throughout life and there is no room for lightness of matter. This is ex toto genero suo a mortal sin if your in the lust category. Whether its a teen who has to wait 15 years hoping to get married to avoid lust, a person dating trying to be modest yet not upset their girlfriend, or a married couple tempted with birth control its always a temptation. It seems like most people fall to these sins, and quite frequently.
On the other side, it seems like there are all other sins. Sins of unkindness, sins of speech (8th Commandment), Greed, neglect of the works of mercy…etc. Although these can be mortal sins, they are less likely to be. Some Catholic authors seem to see greed as nbd in terms of mortal sin unless its like oppressing a homeless guy. Or contemptuous speech isnt even in most Examination of Consciences. Or rash judgment is only grave under like 5 hard to meet conditions. Its like this side of the scale is hardly ever grave or what it takes to be grave is hard to actually commit by the average joe.
Yet, this seems like an inappropriate balance. For one, because of how much Christ seems to talk about side 2 and not side 1. Second, because of how the others are so directly related to charity. Third, because at the last judgment seen there is no mention of number 1 yet many Catholics say that side 1 is the cause of most damnation. Even when I hear explanations of sins against chastity being wrong …it seems like it comes down to an explanation that “impurity gets the passions going and then we can’t focus on God” Now this is true I know it, but this still seems like side 1 is a little overplayed. I don’t deny the sinfulness of any sexual sin. I can see how all those sins are at least venially sinful (not just cuz not all 3 conditions are met but because the matter itself isnt sufficiently grave). But my instinct would be that some sins would stop at venial sins under some circumstances.
Please if someone would help me with an explanation…that would be great!!
Final Note- I’m not trying to excuse sexual sins. I’m also not trying to say that they can’t often be mortal or that I want to invent my own religion. I want to understand why the Church teaches this way because I know the Church teaches the truth.