L
Lapell
Guest
In Israel back then, I think it would have sufficed that Jesus was considered to be (and registered as) Joseph’s son. Certain priests told us that Mary was born in the tribe of Judah, without bringing us anything to demonstrate it, only that certain people had stated the same thing before they did.God’s Blessings upon all of you,
Lapell, I was trying to prove that Mary is a descedant of the House of David and thus would fulfill the scripture in which Jesus is of the seed of David. A comment was made that if Joseph was not Jesus’ father then Jesus couldn’t be of the seed of David. However scriptures show us that Jesus was of the House of David from both His mother and foster father.
Tradition tells us that Mary too was a descendant of David. According to Numbers 36:6-12, an only daughter had to marry within her own family so as to secure the right of inheritance. [Matt 1:2-19]The husband of Mary… The Evangelist gives us rather the pedigree of St. Joseph, than that of the blessed Virgin, to conform to the custom of the Hebrews, who in their genealogies took no notice of women; but as they were near akin, the pedigree of the one showeth that of the other.After St. Justin (Adv. Tryph. 100) and St. Ignatius (Letter to the Ephesians 18), the Fathers generally agree in maintaining Mary’s Davidic descent, whether they knew this from an oral tradition or inferred it from Scripture, e.g. Romans 1:3; 2 Timothy 2:8. St. John Damascene (De fid. Orth., IV, 14) states that Mary’s great-grandfather, Panther, was a brother of Mathat; her grandfather, Barpanther, was Heli’s cousin; and her father, Joachim, was a cousin of Joseph, Heli’s levirate son. Here Mathat has been substituted for Melchi, since the text used by St. John Damascene, Julius Africanus, St. Irenæus, St. Ambrose, and St. Gregory of Nazianzus omitted the two generations separating Heli from Melchi. At any rate, tradition presents the Blessed Virgin as descending from David through Nathan.
The geneology of Joseph by Julius Africanus:
In it he proposes what is still the favourite explanation of the two pedigrees of our Lord (Matthew 1:2-19; Luke 3:23-38), namely that St. Joseph’s two fathers, Jacob (Matthew 1:16) and Heli (Luke 3:23), were half-brothers of the same mother, that Heli died without children, and Jacob took his wife to raise up seed to his brother according to the Levitical law (Deuteronomy 25:5-6).
Sources:
APA citation. Fortescue, A. (1910). Julius Africanus. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved October 6, 2009 from New Advent: newadvent.org/cathen/08565a.htm
MLA citation. Fortescue, Adrian. “Julius Africanus.” The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 6 Oct. 2009 http://www.newadvent.org/cathen/08565a.htm.
But really, I don’t find this to be such an actual obstacle against the claim that Jesus can be called “son of David”, not according to the way the people would be considered descendants back then.