So, if someone would please explain what “the Communion of Saints” mean, I would be greatful!!
Here’s an excerpt from a book I’m hoping to have published in the next month or so:
The Communion of Saints
St. John, in his first letter, says he proclaims the “word of life … made manifest … so that you may have fellowship with us; and our
fellowship is with the Father and with his Son Jesus Christ.” (1 John 1:1-3) This fellowship is the basis of the “communion of saints.” There are many layers to this communion, but they all depend upon the unity of the Church, brought about by the Holy Spirit, such that whatever has been bestowed to the Church is held in common by all her members. It was evident in the newborn Church: “all who believed were together and had
all things in common; and they sold their possessions and goods and
distributed them to all, as any had need.” (Acts 2:44-45)
**
Communion of Sacraments.** People are brought into communion with the Church by means of the sacrament of Baptism. Thus, Baptism is the door to communion, and all who are in the Church benefit from the sacraments, even those they do not personally receive. For example, the sacraments of Holy Orders (ordination) and Matrimony (marriage) are called “sacraments at the service of communion,” because the serve to build up the Church and sanctify her members: a layperson benefits from those who have received ordination, and the children of a marriage benefit from the sacrament received by their parents. The sacrament of the Eucharist actually
produces in the Church’s members this communion.
**
Communion of Good Works.** Each vocation and work among the members of the Church is profitable to all the other members. St. Paul describes the mystical connection of these gifts and works among the members of the Church in his first letter to the Corinthians:
Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one. To each is given the manifestation of the Spirit
for the common good. … For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. … But God has so composed the body, giving the greater honor to the inferior part, that there may be no discord in the body, but
that the members may have the same care for one another. If one member suffers,
all suffer together; if one member is honored,
all rejoice together. (1 Cor. 12:4-26)
Communion of People. The communion of saints is distributed among three groups: the Church Militant (pilgrims here on earth), the Church Suffering (those being purified in Purgatory), and the Church Triumphant (those enjoying eternal bliss in the glory of Heaven). Those who have endured the trials of this life and are in Heaven are witnesses of our struggles on earth, for the letter to the Hebrews tells us that “we are surrounded by so great a cloud of witnesses” (Heb. 12:1) comprised of those who have gone before us in faith.
(Praying the Mass: The Prayers of the People, pp. 79-80)
We invoke the Communion of Saints earlier in the Mass when (and
if) we pray the Confiteor during the Penitential Act:
therefore
I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
Also read paragraphs
946-962 of the Catechism.