The Confusion of Catholicism

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I’m not being clear. Sorry about that.

God is the author of justice. When you say, paraphrasing, that God will take care of your enemies, this is an expression that you believe, when others are punished as you see they should, then the divine scales of justice are balanced.

I view this as a sign of immature faith. If you’ll indulge my poor explanation further, this is immature because you imagine justice is how you see it, in what you want, which is childish. And easily disproven the first time that you don’t get what you want. Which is good! It will be the time for your faith to mature. At which point, you’ll have to actually deal with the confusion and ambiguities, which I see as your own making. Brought on by making a false god and then creating arguments against your false god. Or, you can adjust the image of your second and personally preferable god to something more satisfying to your personal needs and desires.

Perhaps I am off, but it is the impression I get from what you’ve written in this thread.
We can change the topic of this conversation to whether my faith is mature or not if you want, but before we do that I’m going to go ahead and ask you to acknowledge that you think my explanation of Catholic/Protestant/Atheist mutual hate is correct.

I figure since you want to change the topic, you are tacitly admitting you think my theory is a good one. Is that true? If not why not?
 
We can change the topic of this conversation to whether my faith is mature or not if you want, but before we do that I’m going to go ahead and ask you to acknowledge that you think my explanation of Catholic/Protestant/Atheist mutual hate is correct.

I figure since you want to change the topic, you are tacitly admitting you think my theory is a good one. Is that true? If not why not?
I wasn’t trying to cut you down, personally. Or to imply somehow I’m above all that. It is how it is and why the Psalmist prays, Lord clear me of my hidden faults. We are all immature in our faith and are all reliant on God to reveal to us what we hide from ourselves. The numerous ways and means by which we avoid what God has to say because we’d rather hear ourselves. We all do this, even those who may think they don’t.

I think this speaks quite clearly and directly to your OP, and is on topic.
 
I said no such thing! There are many reasons my thesis could be wrong. You say it’s because “Catholicism” isn’t ambiguous. I suspect your reasons for saying this have to do with your faith commitments, since every piece of evidence I’ve brought up you “hand wave” away by either alleging that clear and obvious statements mean the opposite, or define “Catholics” as “those who agree with you.”
Those who agree with the Magisterium. And disputing your interpretation of a statement is not the same as denying its actual meaning.
For the sake of argument, let’s go ahead and grant that Catholicism has always been perfectly clear from the very first disciples.
  1. Why do we see so many anti-atheist threads filled with scorn and name calling?
A) People are sinners. Sometimes we behave badly.
B) Sinful behavior among Catholics does not in the least disprove Catholic dogma.
C) Neither does it show Catholic dogma to be ambiguous.
D) Are there no anti-Catholic threads filled with scorn and name calling?
  1. Why are most Catholics in disagreement with the obvious and clear teaching of Catholicism?
Citation needed. Most Catholics are not in disagreement with the obvious and clear meaning of Catholicism.
You’re essentially going to say “they’re ignorant sinners.”
I can’t speak for Gorgias but I don’t say that.
This is a dis-satisfactory explanation. It doesn’t tell us anything. For instance, we don’t see all religious people creating anti-atheist threads
Nope. Neither do we see all Catholics, or all Christians, doing that. Nor do we see all atheists creating anti-Christian threads.
or burning those who disagree with them do we?
…Because you know of 21st-century Catholics who burn people?
Or are we back to you throwing up Torquemada to us?
Any buddhists out there flaming atheists?
If by flaming you mean internet flame wars, then yes, yes there are. If you mean actual flames, no.
Any official inquisition set up by Quakers?
Do you really allege that no Protestant or non-Christian religion ever persecuted others?
“Ignorant sinners” should explain the behavior of, well, anyone. But, we don’t see this same behavior in all people everywhere.
History, including recent history, is full of people persecuting other people. Religion is by no means the only grounds for persecution. Pointing solely to examples of wrongdoing by those you disagree with is cherry-picking.
What is it about Catholics/Protestants/Muslims/Atheists that causes this? Is it the “will to truth?”
What is it about people that causes this?
What is the impetus to violence? What causes the desire to control and dominate the thoughts of others? What causes the reaction of scorn, contempt, and mockery when the attempt to evangelize fails?
Human beings are sinful. We do horrible things to each other sometimes. This is not an indictment of Catholicism. It’s an indictment of Humanity.
I stick to empiricism because my other arguments against Christianity would be considered deeply offensive and get me banned.
…Citation?
 
We can change the topic of this conversation to whether my faith is mature or not if you want, but before we do that I’m going to go ahead and ask you to acknowledge that you think my explanation of Catholic/Protestant/Atheist mutual hate is correct.

I figure since you want to change the topic, you are tacitly admitting you think my theory is a good one. Is that true? If not why not?
…*Seriously!? *You’re saying that anyone who changes the topic is admitting dfefeat?

Does that apply to you also? When you change the topic are you admitting defeat?
 
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I'm done giving individual replies because I don't have time and I'm losing interest. No one is engaging with my main idea, we're just arguing about givens.
Have you considered that your main idea that Catholicism is Abiguous/Confusing is a peculiar (particular to you) and uncommon? That most Catholics (ESPECIALLY those here on CAF do not experience their faith this way?
Some responses:

“Dogma” and “Scientific theory” are not equivalent.
I did not claim they are. I just pointed out that Science also has dogmas.
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Can I run experiments to show the eucharist is or is not God?
It is impossible to prove a negative.
Can I demonstrate that prayers either have an affect or not?
Actually there is quite a bit of research published (not only in Christian Counseling journals) that demonstrates this is the case. 👍
Can we do some tests to see whether the only God is Allah and Muhammed is his prophet?
I suggest you pick your subjects carefully or you could get beheaded. 😉
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Can we try out different drugs on bacteria to see whether they succeed in killing them? Are we able to verify the conductivity of a certain metal by running current through it? Can we make predictions about the trajectory of a projectile based on prior experiments?
Maybe!
You seem to want to apply a method that was developed to verify physical/material phenomena to measuring spiritual/non-temporal phenomena. Why would you assume this method would apply?
Is a dogma true? Oh, definitely and absolutely, always and everywhere, can’t even question it (to some people).
Such a position would not be consistent with the Catholic Catechism.
Is a scientific theory or hypothesis true? Oh, maybe, probably, I guess we think so for now based on the evidence available (to any and everyone.)

Big difference.
I think so. Had you considered using a more appropriate method of research?

I don’t think I’m being cynical or disparaging by acknowledging that Catholics won’t admit that the doctrinal or dogmatic history of Christianity is ambiguous, because it totally undermines their arguments against orthodoxy and Protestantism.
For me, it has nothing to do with arguments against others. It has to do with the Source of the revelation. We can trust the Source, becasue we know who He is, and we know He is not ambiguous.
Of course Catholics can’t engage with my main thesis, it makes perfect sense now. I honestly had totally forgotten because, like I said, it has been years since I cared about that particular scuffle.

I can understand now that the idea presented in this thread requires too much suspension of belief on the part of Catholics. They’re unwilling and possibly unable to think outside this particular box. Consider this my white flag. I give up. Not because I don’t think my theory has merit, but because I see now that my interlocutors aren’t able to dialogue. That’s OK. Not everyone has to talk about everything.
This is very noble of you, Pumpkin. I am sure you can devise another thread that may provoke the spirited dialogue you seem to be desperately needing.

You are right that some discussions do require suspension of belief. There are some arguments that don’t have sufficient value to me any more to spend my limited energy speculating, when the outcome of the speculation has no eternal value to me. Perhaps I would have when I was young, but the further I get from the apogee of my life span, the less I am willing to invest in that which has no live giving value.
The oppression came later, when a certain group at my college started agitating me to “evangelize” others. I was encouraged to “learn my faith” “read the bible” “read the saints” “go to adoration,” etc. So, I did! As I dived deeper, I became increasingly revolted. “This is what the Church really teaches? This is horrible! How can anyone believe this? Why have I never heard of this before? Who covered this up? How?” Since that time, I’ve had hundreds of experiences of disgust and rejection, and they have proceeded from an engagement with councils, popes, fathers, doctors, saints, theologians, evangelists, apologists, (alleged) miracle-workers, and (alleged) visionaries. A kind of lurid fascination spurred me on, though I protested deep within. Maybe, my early exposure to my grandmother’s dark religious superstition made me subconsciously associate brutality, misery, and pain with “Godliness.” Going to the Latin mass was a big eye opener. The faces there I’ll never forget. Such an odd mixture of smug self-righteousness and resigned despair. I’d never seen it before or since. I knew then that, for me, Catholicism is spiritual poison.
One has to wonder what you are doing on a Catholic forum. Isn’t that a toxic experience for you?
 
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Does that mean I think it is poison for everyone? No, of course not. Believe what you want. Follow where you think God is leading you. Clearly, I've had a deeply negative experience of Christianity and Catholicism, but not everyone does. Good for them.
Thank you, but it does not explain why youare here.
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I'm not going to go to a protestant church. I don't believe Jesus was/is God. I don't believe in original sin. I have no desire for eternal life. Christian churches have nothing to offer me.
Sounds like you have your mind made up on these issues.
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I want to obey God. I want to be good. I want to love others. I want to live a good life. I believe this is possible, even without an explicit belief in God. But, I have that belief, and I think the Tanakh is full of useful and enlightening material, so I read it and meditate upon it.
May the Spirit of God guide you into all Truth.

It is a mystery that you still believe in God, and want to obey, and be a good person, and love others. It seems that your life would be much more full of these things if you could forgive all the Catholic influences that you have found hurtful. Holding resentment is like drinking poison and expecting the other person to die.
I was (partially) joking about imagining God smiting Augustine or Bosco or the Jesus portrayed by “La Salette” or whatever, but I am also partially serious! It helped me get up the courage to finally stand up and walk out. For me, Catholicism presents an idol. I firmly believe that I have abandoned an idol by walking away, and I am trying to be obedient to God. So, that’s that.
God meets all of us where we are. I hope that, through your desire to love and obey God, you will achieve the abilty to forgive all the persons and practices that have wounded you.
 

…Citation?
Nicely done.

I spent four years at university enjoying daily discussions/arguments with a Jesuit pursuing his nth advanced degree, the last one being in Physics if I remember correctly. One of the finest things he ever taught me through years of practice/experience is that excellent prose does not negate logical flaws.

I am not referring to you but to the OP who will likely assume that I am fearful of crossing swords with someone so well versed in oratory. That is not the case, however. What I am fearful of is wasting my time and energy to point out the numerous logical fallacies with the exacting precision which, though an assumption, I believe to be valid through observation of the various tacks taken by the OP in this thread.

Time is so precious. I have decided to simply state my position which is just as valid a process as that taken by the OP.

The rest of my time will be spent on personal reflection, studying Scripture and doing my utmost to complete the RCIA with all the vigor I used to put into truly understanding the Calculus.
 
I wasn’t trying to cut you down, personally. Or to imply somehow I’m above all that. It is how it is and why the Psalmist prays, Lord clear me of my hidden faults. We are all immature in our faith and are all reliant on God to reveal to us what we hide from ourselves. The numerous ways and means by which we avoid what God has to say because we’d rather hear ourselves. We all do this, even those who may think they don’t.

I think this speaks quite clearly and directly to your OP, and is on topic.
OK so your alternative thesis is that the mutual fear/hate of some Catholics/Protestants/Atheists toward each other is the result of spiritual immaturity?

Why then, don’t we see spiritually immature Hindus out there attempting to convert people, patronizing them, casting aspersions, etc? Why don’t Quakers/Unitarian Universalists/liberals in general do these things too? Have you ever seen Hindus in the streets yelling “Y’all are going to hell?” Ever see Quakers mock other Christians online or hold protests against the funerals of dead soldiers like Westboro does? Is it really because Quakers are mature and super-conservative Baptists are not?

My knee-jerk reaction to your competing thesis is that Hindus, liberals, or universalists must be more spiritually mature. Is that true? Do you suspect that also?

I don’t agree with your thesis, but I am willing to entertain it and tease out the ramifications.
 
Those who agree with the Magisterium. And disputing your interpretation of a statement is not the same as denying its actual meaning.

A) People are sinners. Sometimes we behave badly.
B) Sinful behavior among Catholics does not in the least disprove Catholic dogma.
C) Neither does it show Catholic dogma to be ambiguous.
D) Are there no anti-Catholic threads filled with scorn and name calling?

Citation needed. Most Catholics are not in disagreement with the obvious and clear meaning of Catholicism.

I can’t speak for Gorgias but I don’t say that.
You just said it! Your answer (seems to me to be): “people are sinners, that’s why they hate each other.” OK, that’s a sort of general answer to general hate. That’s not the specific question here though. I’m trying to figure out why very conservative believers of Catholicism/Christianity seem to hate and fear atheists. I’m also trying to explain why there appear to be evangelical atheists or “anti-theists.” Why do they hate and fear conservative Christians/Catholics? Why, specifically, the mockery and slander on both sides? “They’re sinners” seems like a shallow answer to me, because we don’t see this behavior from huge segments of the population of human beings (hindus/taoist/shinto/buddhist/liberals of various persuasions) which is what we would expect if “sin in general” were the best explanation.

pewforum.org/2015/09/02/u-s-catholics-open-to-non-traditional-families/
Nope. Neither do we see all Catholics, or all Christians, doing that. Nor do we see all atheists creating anti-Christian threads.

…Because you know of 21st-century Catholics who burn people?
Or are we back to you throwing up Torquemada to us?

If by flaming you mean internet flame wars, then yes, yes there are. If you mean actual flames, no.

Do you really allege that no Protestant or non-Christian religion ever persecuted others?
Not all members of a class or group exhibit the same behaviors, this is obvious. I’m not arguing (here) that Catholicism/Christianity or Atheism produce hate in and of themselves, but that they produce hate when confronted by some personalities. Namely: people who desire strict boundaries and simplistic answers on a deep psychological level. People who desire to construct more clarity for themselves end up hating others as a mode of clarification. Of course this is subconscious, because no one can tolerate being a hater, I suspect.

Why don’t you go ahead and give me an example of a non-Christian religion that persecuted massive amounts of people over what appear to be trivialities? Are you going to say “atheism?” While I do not understand atheism as a religious belief, per se, you’ll be making my point by suggesting it.
History, including recent history, is full of people persecuting other people. Religion is by no means the only grounds for persecution. Pointing solely to examples of wrongdoing by those you disagree with is cherry-picking.

What is it about people that causes this?

Human beings are sinful. We do horrible things to each other sometimes. This is not an indictment of Catholicism. It’s an indictment of Humanity.

…Citation?
Yes, OK now we’re getting somewhere. Why do people persecute others? My ideas: they’re racist, they fear the unknown, they see the world as “you win, I lose,” they don’t like change, they want to remain in control, etc. But, I am interested in a more specific question. Why do Catholics/Christians/Atheists persecute each other? And, notice, this isn’t physical/economic persecution (anymore) but purely intellectual. Is the best answer “they’re sinners?” Can you be more specific?
 
…*Seriously!? *You’re saying that anyone who changes the topic is admitting dfefeat?

Does that apply to you also? When you change the topic are you admitting defeat?
We can change the subject to whether or not someone is “admitting defeat” if you want, but before we do that, I’m going to go ahead and ask you to confirm that my thesis is a better explanation. Since you want to change the subject, I have to assume you agree with me, right? If you don’t why not?

this is an excellent tactic to keep people focused and on-task. I will admit it is a little rough, a little bit of a “strong-arm” but it works excellently. I find people are often unable or unwilling to focus on one problem at a time.

Next time you’re discussing something and you want to stay focused and avoid a million little distractions and side-discussions, try it.

It’s also a good way to yank the conversation away from ad hominems, ad hoc arguments, and many other distractions.
 
Have you considered that your main idea that Catholicism is Abiguous/Confusing is a peculiar (particular to you) and uncommon? That most Catholics (ESPECIALLY those here on CAF do not experience their faith this way?

You mean, I’m the only person who thinks what it means to be a Catholic is ambiguous? I doubt it, since the entire purpose of CA is to try to answer that question for millions of people who find it confusing and ambiguous. I have no doubt some Catholics are 100% sure they’re right about everything and the true Catholics. There is abundant evidence here.

I did not claim they are. I just pointed out that Science also has dogmas.

Name three please.

It is impossible to prove a negative.

Yes you are right, and in the case of many religious dogmas, it is also impossible to prove a positive. That’s OK!

Actually there is quite a bit of research published (not only in Christian Counseling journals) that demonstrates this is the case. 👍

Really? Peer-reviewed medical journals? Double-blind? Name three please.

I suggest you pick your subjects carefully or you could get beheaded. 😉

Exactly.

You seem to want to apply a method that was developed to verify physical/material phenomena to measuring spiritual/non-temporal phenomena. Why would you assume this method would apply?

I don’t think it does, and that’s why I think it is wrong to try to get others to agree about spiritual matters. It’s personal and subjective.

Such a position would not be consistent with the Catholic Catechism.

So you say. Which one?

I think so. Had you considered using a more appropriate method of research?

Yes. Reason tells me it is incoherent and historical analysis offers only some support for some claims. Of course science can’t say anything about whether a religion is true or false, that’s why it is wrong to insist on one religious claim to the exclusion of others without solid proof.

For me, it has nothing to do with arguments against others. It has to do with the Source of the revelation. We can trust the Source, becasue we know who He is, and we know He is not ambiguous.

You’ve got your sources confused I think. The bible is not the church is not Jesus is not God (from my view anyway). I can’t verify or falsify your source any more or less than any other religious text unless the text makes clearly and obviously false claims that can be demonstrated to be false.

This is very noble of you, Pumpkin. I am sure you can devise another thread that may provoke the spirited dialogue you seem to be desperately needing.

You are right that some discussions do require suspension of belief. There are some arguments that don’t have sufficient value to me any more to spend my limited energy speculating, when the outcome of the speculation has no eternal value to me. Perhaps I would have when I was young, but the further I get from the apogee of my life span, the less I am willing to invest in that which has no live giving value.

You are right. Religious beliefs really don’t matter too much do they?And yet here you are. I remember one of my neighbors as a kid told the Jehovah’s Witnesses who came to her door that she was “too old to change her mind.” I get that, I really do. All I’m saying is that maybe it was misguided for them to be there in the first place. Maybe the whole project of evangelization causes nothing but psychological trauma and fosters hate.

One has to wonder what you are doing on a Catholic forum. Isn’t that a toxic experience for you?

No, it’s healing. I am gaining a deeper understanding of the thought processes of others. I sometimes think “wow, how can anyone be a Catholic, knowing this and that?” By being here, I am answering that question and building empathy, so hopefully I can help others. There millions and millions of ex-Catholics out there, and they’re all wounded. I am coming up with a plan to help, and this is part of the research.
 
Have you considered that your main idea that Catholicism is Abiguous/Confusing is a peculiar (particular to you) and uncommon? That most Catholics (ESPECIALLY those here on CAF do not experience their faith this way?



I did not claim they are. I just pointed out that Science also has dogmas.



It is impossible to prove a negative.

One has to wonder what you are doing on a Catholic forum. Isn’t that a toxic experience for you?
I have met far too many people with the same attribute, that once they hear their own voice they fall so much in love with it that they invent reasons just to listen to themselves. Once those around them tire of the incessant noise, they have to find other pastures where they are not known to begin the process anew. The result is that some outer shell of their ego gets a boost, the server loses valuable space and as you noted, an “argument” with so many logical inconsistencies simply defies negation or proof. I tried very hard not to laugh out loud at the magnanimous gesture referenced by this individual.

As Christians, we all care for the lost sheep but when one has one single destructive thought to take an irreversible jump off of a cliff, what are we supposed to do except pray that somehow before hitting the ground that the sheep realizes its error and attempts some form of reconciliation, though with my admittedly limited depth of Scriptural knowledge, I do not know the possible outcome(s) except for the most obvious.

This will be the last time I spend time on this thread.

I have just received my first homework for the RCIA program! It is time to turn my mind to healing instead of attempting to interpret all that dissembling, illogical noise.
 
I said no such thing! There are many reasons my thesis could be wrong. You say it’s because “Catholicism” isn’t ambiguous. I suspect your reasons for saying this have to do with your faith commitments
“Hubris: excessive pride or confidence.”

You’re confident that my assertion that you’re wrong has no merit. Not because you’ve attempted to engage my refutation of your case – no, you’re sure of it because, without entertaining the objections you’ve encountered here, you suggest that we have invalid motivations. That’s “hubris”, friend… :sad_yes:
, since every piece of evidence I’ve brought up you “hand wave” away
“Argue against”. There’s a world of difference between arguing against an assertion and just hand waving. 😉
by either alleging that clear and obvious statements mean the opposite
Nope. That can’t be the answer: you, yourself, assert that there aren’t any “clear and obvious statements”; rather, you claim that they’re ambiguous. So, that can’t be what it is, by your own thesis!
, or define “Catholics” as “those who agree with you.”
Nope – I’ve never done that: rather, you continue to do that!

So, both of your assertions are false; rather, they’re constructions of your own imagination.
  1. Why do we see so many anti-atheist threads filled with scorn and name calling?
  2. Why are most Catholics in disagreement with the obvious and clear teaching of Catholicism?
You’re essentially going to say “they’re ignorant sinners.”
None of us on this earth is all-knowing: to a lesser or greater extent, we’re all ‘ignorant’.
None of us on this earth is without sin: we’re all sinners.

So, no: I wasn’t going to say “ignorant sinners”, which sounds like you’re trying to say that I’d insult those who call names and disagree with the Church. No, that’s not what I’d say.

I was thinking more like “frustration” to the first. To the second, like others, I would deny your claim that “most Catholics” are in disagreement with the teachings of Catholicism. But, where there are disagreements, I would say that they’re due either to poor catechesis and/or pride (the same pride, incidentally, that Adam & Eve are purported to have manifested – wanting to make the rules themselves rather than obey God’s commands).
Any buddhists out there flaming atheists?
Umm, in case you didn’t realize it, Buddhists don’t believe in a god – so, why should they flame those who share at least part of their beliefs? :rolleyes:
Any official inquisition set up by Quakers?
No, but note that this doesn’t mean that Quakers are the epitome of religious tolerance that you seem to be suggesting: for example, in the Commonwealth that bears William Penn’s name, only Christians could vote or hold elected office.
What is the impetus to violence?
The frailties of human nature. Trying to blame one religious group for the characteristics of human beings is short-sighted at best, and biased at worst.
What causes the desire to control and dominate the thoughts of others?
Again, this is not what Catholicism attempts to do. But, you’re the expert on Catholicism, such that you know better than us what it teaches, right? :rolleyes:
What causes the reaction of scorn, contempt, and mockery when the attempt to evangelize fails?
It’s not the failure of evangelization – it’s the failure to get beyond the barriers of the biases and pre-conceived notions of others that’s so frustrating.
I stick to empiricism because my other arguments against Christianity would be considered deeply offensive and get me banned.
My… now that’s an interesting claim!
 
Nicely done.

I spent four years at university enjoying daily discussions/arguments with a Jesuit pursuing his nth advanced degree, the last one being in Physics if I remember correctly. One of the finest things he ever taught me through years of practice/experience is that excellent prose does not negate logical flaws.

I am not referring to you but to the OP who will likely assume that I am fearful of crossing swords with someone so well versed in oratory. That is not the case, however. What I am fearful of is wasting my time and energy to point out the numerous logical fallacies with the exacting precision which, though an assumption, I believe to be valid through observation of the various tacks taken by the OP in this thread.

Time is so precious. I have decided to simply state my position which is just as valid a process as that taken by the OP.

The rest of my time will be spent on personal reflection, studying Scripture and doing my utmost to complete the RCIA with all the vigor I used to put into truly understanding the Calculus.
Thanks for the compliment. OK you think I’m wrong, that’s fine. Don’t worry, we don’t need to “cross swords.” I left mine at home.

Thank you for your service. :tiphat:
 
“Hubris: excessive pride or confidence.”

You’re confident that my assertion that you’re wrong has no merit. Not because you’ve attempted to engage my refutation of your case – no, you’re sure of it because, without entertaining the objections you’ve encountered here, you suggest that we have invalid motivations. That’s “hubris”, friend… :sad_yes:
It’s hubris for me to suspect your view of Catholicism as unambiguous is faith-based? Is that what you mean? I’ve repeatedly acknowledged that I could be wrong. It is possible Catholicism has always been totally clear and unambiguous right from the beginning. I think the evidence points elsewhere, not as a matter of faith, but based on my understanding of the history. I am trying to explain why the deeper believers seem to be the deeper haters, while the more shallow believers seem to hate less. I thought Sartre’s explanation made some sense in explaining anti-semitism, so I tried to see if it would explain other behaviors. My mistake was attempting to argue about the source of anti-semitism with anti-semites! LOL duh that’s not going to yield much, except hate, rejection, scorn, slander, strawmen, and a borderline flame war. Wait…:hmmm:…has my point been given yet more support by this very thread?
“Argue against”. There’s a world of difference between arguing against an assertion and just hand waving. 😉

Nope. That can’t be the answer: you, yourself, assert that there aren’t any “clear and obvious statements”; rather, you claim that they’re ambiguous. So, that can’t be what it is, by your own thesis!
Please show me where I said “Catholics make no clear and obvious statements.” I do not believe I said that. The reason I think Catholicism is ambiguous is that there are clear and obvious statements contradicting one another from Catholics over time. You have argued that seemingly contradictory statements are not actually contradictory. That’s fine, but I’m not convinced. Maybe some other people are. That is also fine.
Nope – I’ve never done that: rather, you continue to do that!

So, both of your assertions are false; rather, they’re constructions of your own imagination.
OK, so is Joan Chittister a Catholic? What about Cardinal Kasper? Are their published writings Catholic? What about Hans Kung? What about Karl Rahner?

I say they are Catholics, just as much as you are. You’ll say either 1) they’re wrong or 2) they’re not really Catholics. Right? Am I wrong?
None of us on this earth is all-knowing: to a lesser or greater extent, we’re all ‘ignorant’.
None of us on this earth is without sin: we’re all sinners.

So, no: I wasn’t going to say “ignorant sinners”, which sounds like you’re trying to say that I’d insult those who call names and disagree with the Church. No, that’s not what I’d say.

I was thinking more like “frustration” to the first. To the second, like others, I would deny your claim that “most Catholics” are in disagreement with the teachings of Catholicism. But, where there are disagreements, I would say that they’re due either to poor catechesis and/or pride (the same pride, incidentally, that Adam & Eve are purported to have manifested – wanting to make the rules themselves rather than obey God’s commands).
OK, stick with me. Honestly, doesn’t “poor catechesis” = “ignorant” and “prideful” = “sinner?” Seriously, is that not fair? Poor catechesis seems like a more specific kind of ignorance, and pride is a more specific sin.

Alright, “frustration.” Now we have something with which to work. I could say a lot about this, but I would rather you flesh this out so I don’t assume you mean something different from what you intend:

Why are they frustrated, and how do you know?
 
Umm, in case you didn’t realize it, Buddhists don’t believe in a god – so, why should they flame those who share at least part of their beliefs? :rolleyes:

No, but note that this doesn’t mean that Quakers are the epitome of religious tolerance that you seem to be suggesting: for example, in the Commonwealth that bears William Penn’s name, only Christians could vote or hold elected office.

The frailties of human nature. Trying to blame one religious group for the characteristics of human beings is short-sighted at best, and biased at worst.

Again, this is not what Catholicism attempts to do. But, you’re the expert on Catholicism, such that you know better than us what it teaches, right? :rolleyes:

It’s not the failure of evangelization – it’s the failure to get beyond the barriers of the biases and pre-conceived notions of others that’s so frustrating.

My… now that’s an interesting claim!
Buddhists don’t seem to engage in any kind of “evangelization” do they? They neither mock nor scorn other religious traditions. There doesn’t seem to be any will to conquer other people’s souls. But, if “sin” is a good enough explanation for the mutual animosity of Christians and atheists toward each other, why do we not see these same issues cropping up in other religious environments?

Yes Quakers in the 18th century were more bigoted than most people now. Good thing they haven’t claimed to have always been right about matters of faith and morals since they started. Anyway, it doesn’t matter too much does it? My point is that it seems like hate and violence increase as you head toward conservatism on the religious scale, in Christianity, atheism, and Islam. Hard-core atheists seem filled with just as much hate as the most hateful text by Augustine or Jonathan Edwards.

Nah, I’m no expert on Catholicism. I have read a lot of statements by Catholics and personally know tons of them, but I have no idea who the real ones are. It seems like you do though.

That’s interesting! Where do these biases and prejudices come from? If you’re right, that Catholicism has been totally clear and unambiguous for thousands of years, how could humanity still be getting the wrong message?

And yes, I won’t go into my arguments against beliefs associated with Catholicism because it is borderline proselytization, would be very offensive, and would accomplish no good. It’s fine to be Catholic, I’m not interested in arguing about whether it is true or not. I’m trying to explain why what I perceive as hate is so abundant.
 
OK, so is Joan Chittister a Catholic? What about Cardinal Kasper? Are their published writings Catholic? What about Hans Kung? What about Karl Rahner?
What would your answer to this be:

When Joan Chittister says that abortion is a moral choice, is she correctly articulating Catholic teaching?

Do you know the answer to this, PC, given your assertion that you are well catechized in the faith?
 
What would your answer to this be:

When Joan Chittister says that abortion is a moral choice, is she correctly articulating Catholic teaching?

Do you know the answer to this, PC, given your assertion that you are well catechized in the faith?
http://beccadorr.com/wp-content/upl...tisers-dont-meet-twitters-spending-quotas.jpg

If I say “no” you’ll say “ha! see? there is such a thing as Catholic teaching!”

If I say “yes” you’ll say “ha! see? you are poorly catechized!”

Why don’t we let Sr. Joan speak for herself?
LSN: Okay. Where do you stand on something like the woman’s right to choose?
JC: I believe that that’s – let’s put it this way. I’m opposed to abortion. I have no problem with that whatsoever. I would never see abortion as a birth control method of choice. But having said that, I would never condemn a woman who finds herself in the position where she believes that, or her doctor believes that, abortion is the only answer for her at that moment. My problem lies in the fact that we make it an absolute. We say that we can never, under any circumstances whatsoever allow abortion, and yet we allow death – men, men can kill for a number of reasons. Men can kill to defend themselves, men can kill to defend the country, men can kill to punish the people that they believe should be killed. And we never call those deaths absolute. We allow men to sit down at a table and plan the destruction of the globe and we never ever say that that is totally, absolutely, gravely immoral and sinful. But in abortion, we allow no discussion whatsoever of possible times when it would not be a matter. That just seems to me to be anti-Catholic. In every other dimension of moral, of the moral life, we recognize grades and degrees of innocence and guilt. This is the one place where we say there are no grades or degrees of innocence. There’s only total absolute evil and sin. I don’t understand that. I’m raising the question. How do we explain that? Am I opposed to abortion? Get it straight. As a birth control method of choice, I certainly am. My major question is: why is this the one … issue in which we never see any moment when it may not be as grave an issue as it might be under other circumstances?
LSN: Okay. So are you questioning whether there shouldn’t be grey areas in terms of other kinds of deaths, or are you saying there should be grey areas in terms of abortion?
JC: I’m saying we should be theologically consistent. I’m just simply saying that these are questions. They’re obviously questions, and I think they need to be treated by the Church as if they were questions.
lifesitenews.com/news/dissident-nun-sister-joan-chittister-the-lifesitenews-interview

My question for you is, does Sr. Joan herself have a correct understanding of what you believe to be Catholic teaching (bolded)?
 
Egg-zactly.

So what’s your answer.

Do not appeal to Joan.

I am asking you the question.

Is what she says regarding abortion an accurate representation of Catholic teaching or not?
You’re asking me to judge whether she is correctly articulating Catholic teaching. This pre-supposes that I agree that there is such a thing as Catholic teaching. I can tell you that I don’t fully understand what she is even saying. Does it boil down to “sometimes abortion is OK, depending on the circumstances?” If it does, I can tell you that doesn’t harmonize with the 1993 Catechism and many proclamations by Catholics in the 20th century.

I’m sure she could make a sophisticated argument from earlier sources dealing with ensoulment and theological speculation of various sorts to conclude that her position is actually more Catholic or something. To me, it doesn’t matter since it’s all theological speculation.

Personally, I am opposed to abortion by the way, because I believe God commanded that we kill other humans and animals only for specific reasons and “because I’d rather not have this baby” is not one of those reasons. I would say that if abortion is truly the only way to save the mother’s life and the baby is not viable anyway, then it would be a horrible and sad option that should be decided by the mother. I do not know when ensoulment occurs, but I do recognize that an embryo is a unique human life from the moment of conception, regardless of its spiritual status.

OK, so is Sr. Joan a Catholic or not? In my opinion she’s a Catholic, and she is articulating a teaching. Does that not make this a Catholic teaching? Or, does her voice simply not matter?
 
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