Such situations cause Theological difficulties: so much so that many of sincere and strongly held religious persuasions not only would prefer that such people not exist, they take concrete steps to that end.
Where dogma and fact apparently collide, there are several ways of dealing with the situation:
- To elaborate on the dogma to show that the collision is only apparent, not real. This can lead to some tying themselves into intellectual knots, in an attempt to prove that black is actually a form of white when viewed from the right perspective.
- To abandon the dogma, an intellectual construct sometimes many centuries old, an the product of some of the finest minds on the planet, the foundations on which much is based, throwing all into doubt and confusion.
- To demonise - sometimes quite literally - the intellectual opposition.
http://2.bp.blogspot.com/_RX1kCTDHtt8/S4eXzyVZpLI/AAAAAAAAAMI/qz_T4K_AZqc/s400/satan.PNG
I believe that intersex/transgender people are the offspring of human females that have had sex with demons or Satan himself.
I do not think we should allow into the church as once you invite them in they can come in anytime and corrupt the House of the Lord.
- To get rid of the problem by burying inconvenient facts - and inconvenient people.
Consider the effect that admitting such cases can exist would have: first, the whole of the “Theology of the Body” idea would suffer a possibly mortal blow. Then the whole idea of Homosexuality being such an obvious disorder that it cannot be questioned is disproven, not when it’s unclear just exactly what “Homosexuality” could mean to such people.
“[The church] must defend not only the earth, water and air as gifts of creation that belong to all,” he said. “It must also defend the human person against its own destruction. What’s needed is something like a ‘human ecology,’ understood in the right sense. It’s not simply an outdated metaphysics if the church speaks of the nature of the human person as man and woman, and asks that this order of creation be respected.”
“Here it’s a question of faith in creation, in listening to the language of creation, disregard of which would mean self-destruction of the human person and hence destruction of the very work of God,” the pope said. “That which is often expressed and understood by the term ‘gender’ in the end amounts to the self-emancipation of the human person from creation and from the Creator. Human beings want to do everything by themselves, and to control exclusively everything that regards them. But in this way, the human person lives against the truth, against the Creator Spirit.”
- National Catholic Reporter on UDIENZA DEL SANTO PADRE ALLA CURIA ROMANA IN OCCASIONE DELLA PRESENTAZIONE DEGLI AUGURI NATALIZI , 22.12.2008
Such people should therefore be regarded as Vermin, ecologically damaging to Creation, and “Against the Creator”.
To grant their humanity, to give them human rights, could be too dangerous to the whole of society, and indeed creation itself:
To carry our reflection further, we must remember that the problem of the environment is complex; one might compare it to a multifaceted prism. Creatures differ from one another and can be protected, or endangered, in different ways, as we know from daily experience. One such attack comes from laws or proposals which, in the name of fighting discrimination, strike at the biological basis of the difference between the sexes. I am thinking, for example, of certain countries in Europe or North and South America.
ADDRESS OF HIS HOLINESS POPE BENEDICT XVI TO THE MEMBERS OF THE DIPLOMATIC CORPS FOR THE TRADITIONAL EXCHANGE OF NEW YEAR GREETINGS
Homosexuality strikes at the biological boundary between the sexes. It is thus disordered, and should be anathematised. But the mere existence of people like these strikes a far more dangerous blow, does it not?
There appears to be three solutions to the problem.
First, we could suppress the dangerous knowledge that such people exist, in order to limit the damage, while still treating them humanely in secret.
Secondly, we could say that the termination of their existence is a regrettable necessity in order to protect the ecology of creation, the Natural Order.
Third, we could anathematise them as inherently evil, and see their extermination not as a regrettable necessity, but a Crusade.
Historically, the first option has been pursued. But it appears His Holiness is in favour of the third one. I could be wrong on that, but I see no other explanation that doesn’t involve severe casuistry.