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Psychotheosophy
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How do we all as Catholics,
Understand The Creed,
In terms of the Summa?
Understand The Creed,
In terms of the Summa?
Can you be more specific? The Summa’s a big book and the Creed is a short prayer.
The Summa and Creed are divided into articles,“Creeds articulate the faith of Christians into different articles so-called, into connected parts.”
“Now what makes things objects of faith is Truth himself… And what the Truth makes believable includes God but also much else related to Truth himself,…”
But each of these articles,
Lead to belief,
In Truth.
Is there one you would like to begin with?
The Creed begins with,“We believe in God,…”
What we believe is what we consider as Truth,
So, we believe in God who is the Truth in Principle.
All people naturally desire the Truth in Principle,
And this is not a result from one’s own thinking.
Since our thinking and choosing are defective,
(We may reject that which we know is good for us,
Or think that something evil is good, and then choose it),
We may erroneously think about and reject that which comes naturally to us.
So, we need to make ourselves open to receiving the Truth,
Since we are not its source.
Beliefs (in humanity) change, the Principle of Truth (divinity) does not.The Creed also includes:
“He (Jesus) suffered, died, and was buried, And on the third day he rose again.”
I am keeping this thread alive because I am facinated by the discussion even though I am woefully unqualified to partake.At some masses,
Some priests required adding to the Nicene Creed:
“He suffered, died, and was buried, and on the third day he rose again from the dead.”
It doesn’t refer to reincarnation.I just want to point out that “He rose again from the dead” is the wording in some of the translations of the Apostles Creed. It is the way I learned it as a child and the way I have heard it in most public Rosaries. I never thought it referred to reincarnation but rather was a short cut way of saying He rose from *the place of *the dead. I agree, I have never seen this wording in the Nicene Creed.
“For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; in which he went and preached to the spirits in prison, who formerly did not obey.” (1 Peter 3:18-20)
He descended into Scheol in spirit,“To raise up or to awake from the dead, (Christ’s) soul before the Resurrection, was in the Empire of the Dead, that is, in the underworld.” (Fundamentals of Catholic Dogma)
We see God imperfectly (e.g. Truth, Principle, and the Unity of Truth in Principle),“The purpose of his descent into Hell was according to the general teaching of theologians, the freeing of the just in Limbo by the application of the fruits of the Redemption, that is by the communication of the Beatific Vision” (Fundamentals of Catholic Dogma)
“Faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1)
Faith is related to hope in God,“Courage’s ability to endure requires patience to remain unbroken by sorrow and perseverance to remain undefeated by hardship: and these too are both component parts of courage and its subsidiary virtues. Confidence is hope in oneself, though in subordination to God, of course.” (Summa Theologica: A Concise Translation)
Souls in Scheol,“When God’s patience waiting in the days of Noah during the building of the ark, in which a few, that is, eight persons, were saved through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is the right hand of God, with angels, authorities, and powers subject to him.” (1 Peter 3:20-21)
Moses and Elijah never died,“The debt of death is none the less in them, and that the punishment of death will be remitted by God, since He can also forgive the punishment due to actual sins.” (Summa Theologica Volume II, Article 3, Objection 1; also see 1 Cor 15:51)
“God is then to the soul a lamp of omnipotence which shines and bestows all knowledge in respect to this attribute. And the splendor of this lamp of God’s being insofar as He is wisdom grants the soul light and warmth of the love of God according to His wisdom. God is then a lamp of wisdom to it. And the splendor of this lamp insofar as it is goodness imparts to the soul light and warmth of love according to His goodness. God is then a lamp of goodness to it. He is also to the soul a lamp of justice, fortitude, and mercy, and of all the other attributes which are represented to it together in God. The light communicated to it from all these attributes together is enveloped in the warmth of God by which it loves Him because He is all these things.”
God is metaphorically called “Light,”The Living Flame of Love, St. John of the Cross
“Baptism conforms us to the pattern of Christ’s sufferings and resurrection, making us dead to sin and starting a new life of justice.”
Therefore,Summa Theologica: A Concise Translation
After the fall of man,God continues to feed the souls in Scheol (Psalm 70:20-21)
Thanks to God,I have received only the transubstantiated wine, mixed with oil, once in the past two years)
On Promoting Devotion to the Precious Blood of Our Lord Jesus Christ.
An Apostolic Letter from Blessed Pope John XXIII.
June 30, 1960
This Red Precious Blood,
This lamp of power,“(The splendor of this lamp of God’s being, insofar as He is omnipotent, imparts light to the soul and the warmth of love of Him according to His omnipotence.) God is then to the soul a lamp of omnipotence which shines and bestows all knowledge in respect to this attribute. And the splendor of this lamp of God’s being insofar as He is wisdom grants the soul light and warmth of the love of God according to His wisdom…”
The Living Flame of Love, St. John of the Cross
"After Our Lady had disappeared into the immense distance of the firmament, we beheld St. Joseph with the Child Jesus and Our Lady robed in white with a blue mantle, beside the sun. St. Joseph and the Child Jesus appeared to bless the world, for they traced the Sign of the Cross with their hands. When, a little later, this apparition disappeared, I saw Our Lord and Our Lady; it seemed to me that it was Our Lady of Dolor’s. Our Lord appeared to bless the world in the same manner as St. Joseph had done. This apparition also vanished, and I saw Our Lady once more, this time resembling Our Lady of Mt. Carmel, holding the child Jesus in one hand and the brown scapular in the other hand.
At the predetermined hour, the rain stopped, and the thick mass of clouds broke. The sun looked like a disc of dull silver, and began dancing wildly. The people shouted out: “MIRACLE!” It seems that the majority of the people saw the sun trembling and dancing, whirling around like a catherine wheel; it descended almost low enough to burn the earth with its rays. Many thought the end of the world had come, as the sun seemed to fall upon them. People reported color changes in objects on earth, caused by the rays of the sun. Some expressed sorrow for their sins aloud. Some who had come to ridicule now believed."
The expression “heart of the earth” does not signify the grave, but the underworld (Scheol), which was visualized as being localized in the interior of the earth, as it were in its heart (Matthew 12:40)
…The Sacred Heart of Jesus,Fundamentals of Catholic Dogma
“It is coincidence that, in Lowland Scots the words “gang green” (going green) can be said to be an eggcorn for gangrene, as it describes the symptoms of the affliction.”
“They must amend their lives and ask forgiveness for their sins.” Looking very sad, Our Lady said: “Do not offend the Lord our God any more, because He is already so much offended.”
“…exterior decorations and adornments which so engross the senses that your heart is impeded from turning toward God, loving Him, and forgetting all things out of love for Him? If you fail in this love because of these other objects, He will not merely fail to reward you, but will punish you for not having sought His pleasure in all things instead of your own… We get a clear understanding of this in the festivity that was celebrated in honor of His Majesty when (Jesus) entered Jerusalem while they were expressing thanks to Him with songs and palm branches, He was weeping because He knew in spite of those exterior signs and decorations their hearts were far from Him (Lk 19:35-44). Evidently they were celebrating their own selves more than God.”
The Ascent of Mount Carmel, Book III, Chapter 38, Section 2
“The soul is indestructible; so character is imprinted on it indelibly. Grace has a complete existence within the soul, but character exists only as an instrumental power… Instrumental power is not properly speaking, a new or independent kind of power but an incomplete derivation of the complete power producing it… But instrumental power depends rather on the condition of the agent, and character exists indelibly in the soul: not because of any completeness of character as such, but because of the completeness of Christ’s priesthood from which the character is derived as a sort of instrumental power.”
The soul has existence,Summa Theologica: A Concise Translation
“Those who believed in Christ are released by baptism from liability of punishment for sins committed and from their inherited liability to exclusion from glory, yet remain bound to the inherited liability to die. They are renewed in spirit but not in body. Christ’s decent into the underworld freed those united by faith and love to his sufferings.”
The character of baptism,Summa Theologica: A Concise Translation
“Now a form that exists complete in a subject puts on the conditions of that subject, and since the soul during our present life is subject to alteration according to our free will, so too is grace: it can come and go.”
Though the soul can change,Summa Theologica: A Concise Translation
“After this life, there will be no more external worship, but the goal of that worship will still exist, and the character too, to the glory of the good and the shame of the bad, just as the soldier’s tattoo outlasts victory or defeat… (In ancient times, enlisted soldiers were tattooed on their bodies - their task being a bodily one - and the tattoo was called a character).”
Since the baptized soul can change according to the goal,Summa Theologica: A Concise Translation
Sorry, I didn’t mean to surpass the maximum post size,Sorry for being immensely off topic, but I wanted to let you know that the rules discourage from posting numerous times consecutively in order to surpass the maximum post size.
-Prophecy
Fr. Colgan, who founded the World Apostolate of Fátima (originally known as the Blue Army of Our Lady of Fátima), stated, “We will be the Blue army of Mary and Christ, against the red of the world and of Satan.” The red was comparable to the Red Army of Russia, as Pope Pius XII stated, “As the world chief against communism I bless you and all members of the Blue Army.”
The “Red” in the Red Army symbolically represents, “the blood shed by the working class in its struggling against capitalism, and the belief that all people are equal.”
Though the blood of the working class