grandfather;3666423
So morality is determined by men?
The laws against murder and theft are common to both religious and atheistic societies.
Which religion? Religions have different ideas of what is good or evil. One says drinking alcoohol is evil. Another says polygamy is evil, or abortion. Does what is moral to a person depend on which religion one adheres to? What about those who have no religion?
Good point. Is there any two religions which agree on what is moral? There are at least three versions of the Ten Commandments.
So morality is instinct, known without instruction?
I think altruism may be. Although murder, theft and rape are found in other primate species, cooperation, sharing and kindness have also been observed.
So there is no objective morality. It varies from person to person?
I am sure you can by your own observations answer this question for yourself. I can think of no moral code which is universal among all peoples of the earth.
So there is some common ground, but there is no objective morality? It could be moral for Muslims to be suicide bombers and blow up Jewish children on school buses if that is what their religion believes?
The suicide bombers certainly think they are being moral and will be rewarded in heaven by God. I disagree. I think they are murderers. I also believe that the intentional killing of another for any reason is immoral, but many disagree with me. I believe in defending myself, but my intent should never be to purposely kill another. Many Christians feel that they are being moral if they intend to kill another in self defense or in the defense of another.
Intention is a big part of morality.
Mercy is a kindness given by a great being to a lesser being when the greater has no obligation to give it. There are corporal and spiritual acts of mercy. If I donate my time or resources to save lives in Burma this is a corporal act of mercy. I am not greater than those who are suffering in a spiritual sense, or in the eyes of God. The opposite could be true, but I have greater resources. An act of spiritual mercy is praying for others, instructing the ignorant, or admonishing those who do evil so they might stop harming themselves and others, for example.
Donating time or money for the benefit of another is called Dana. It is one of the important acts of Buddhist practice. In this sense, Buddhists practice corporal mercy.
Buddhists practice Metta, would be a spiritual act of mercy, wishing:
“As a mother would risk her life
to protect her child, her only child,
even so should one cultivate a limitless heart
with regard to all beings.
With good will for the entire cosmos,
cultivate a limitless heart:
Above, below, & all around,
unobstructed, without hostility or hate.
Whether standing, walking,
sitting, or lying down,
as long as one is alert,
one should be resolved on this mindfulness.
This is called a sublime abiding.”
here & now. --Khp 1-9
Suffering is not a trial, an evil that befalls you to test you to see how tough you are. If we tried to arrive at a theological understanding of suffering from the place where you are now it would be like trying to learn calculus without first learning math. You need a foundation, before you can build the tenth floor. I don’t mean to be insulting or sound arrogant, but we can’t get there from here.
Some concepts do not have explanations that fit on the space available here.
I desire and crave the good of others, or good for others. I am attached to their well being and them. Love requires this. God did put Himself in our place. He took on our nature.
I think we are having semantic difficulties here. Let’s just say that the well being of others is important to our practice.
This is true. There are contradictions in the precepts of both religions, making it impossible for both to be true.
I think the contradiction may be the wrong word. I gave up drinking when I became a Buddhist. I used to enjoy a glass of wine. Drinking in moderation is fine for Catholics. Intentional killing of another sentient being is consider wrong by Buddhists while murder is considered wrong by Catholics.
Why do you exist? Do you have a purpose? If you do is it knowable? What does Buddhism tell you about these things? Do you exist for the purpose of being freed from all the things you metion.
Why or how we got here does not interest me as a Buddhist. These questions can only be answered by faith. The Buddha taught what actions cause suffering and how to end suffering.
The definition you gave was a definition of what nirvana is not. It is defined by the things it supposedly lacks, stress, consciousness, etc.
That does not tell you what it is.
It is the unconditioned.