A
atheistgirl
Guest
I had to look that up - you just made that word up didnt youdys-Christian
Sarah x
I had to look that up - you just made that word up didnt youdys-Christian
Is your proof testable, or is it personal revelation?Sarah:
I was an atheist once.
God bless,
jd
No, I only wore a lab coat when I taught biology and zoology. Let me ask you a question: during the coarse of a day, how many new ideas do estimate you have?Is your proof testable, or is it personal revelation?
Sarah x![]()
Iām not sure if anyone else has said anything about this in this thread, but how would you respond to this idea -that science becomes less likely to be true, as you explain more phenomena since, the possibility of falsification becomes greater. In this case I think a belief in a God would be more explanatory than experimentation.Ok. Well let me say I have more confidence and belief in science finds answers eventually, as our understanding goes from strength to strength, than in the *probability *of a god existing that provided the impetus, fills the gaps or tweeks the design.
But like a true and unabashed atheist, I would change my belief in a heartbeat if evidence could be shown for the existence of God.
Sarah x![]()
Good question. Quite a few to be exactNo, I only wore a lab coat when I taught biology and zoology. Let me ask you a question: during the coarse of a day, how many new ideas do estimate you have?
God bless,
jd
Ice-cream is something you eat. Why for heavens sake would I want to equate ice-cream with theism or atheism?In all the long meandering of this thread, through descriptions of various sorts of temporary and eternal ice cream delight, with pistachios and with thick chocolate sauce, via claims and counter-claims of whether atheists or theists do most good or ill in the world, no-one, and certainly not you, has addressed the fundamental epistemic issue at the heart of your tale. How did the other kids know that the ice cream truck was there?
You made that comment to someone else but Iād like to say that I spanked my puppy Grace because she tore my nylons.No ill can ever be done by a Christian because no true Christian can ever do ill. Donāt you find that just a tad unsatisfying? I am more than happy, as I said up thread, to acknowledge that Christian belief has motivated many wonderfully positive individual acts and social movements and still do so. But that does not mean that the interpretation of Christian beliefs has not led to some very ill acts and movements (and that includes interpretations which were widespread in the leadership and the laity of the Church at many historical times).
Now Iām sure there are loads of things that we agree on.Alec:
Please seat yourself, as I am about to do the unexplainable: I am going to agree with you.
Thatās fine - Christians can knowingly do no ill by your definition of the term. You can have whatever private definitions of words you want and you can even use them to communicate provided you share your definition. Iāll just observe that youāve defined a mythical beast, like a centaur or a unicorn, never actually to be met with (well, except, according to the Church in precisely two cases). Iām not sure just how useful a definition that is.At least, to a major extent. Think it through: a Christian cannot do evil, except by hook or crook he does not know heās doing it. But, genocide, war, vile imprisonment, racialism, communism, fascism, and others, cannot not be known. They originate from the pinnacles of the basest of manās wretchedness. They are well known to all men, therefore, only a dys-Christian can possibly actualize them.
Hi Alec, I think you are missing the point of the analogy. I made it up to illustrate that the demand for evidence, however reasonable in itself, is blocking the atheist from experiencing full reality. Just like the kid who misses out on the icecream if he insists on hearing the bell first. That is not an unreasonable claim in itself, but it holds him back from the good stuff.In all the long meandering of this thread, through descriptions of various sorts of temporary and eternal ice cream delight, with pistachios and with thick chocolate sauce, via claims and counter-claims of whether atheists or theists do most good or ill in the world, no-one, and certainly not you, has addressed the fundamental epistemic issue at the heart of your tale. How did the other kids know that the ice cream truck was there? Because, sure as eggs is eggs, if there is an ice cream truck and some kids āknowā itās there, there will be a reason based ultimately on sense data. Saying that itās obvious is about as bankrupt an epistemic analysis of that piece of knowledge as one is likely to get. Youāre going to have to dig deeper than that.
Thatās not the point of the parable. You should read it more like the invitation in Pascalās Wager.Now just how is that relevant to the proposition that I think you were trying to illustrate - that some people privately believe that there is a supernatural God, by definition beyond sense data, who provides good things and that those who decline to follow them are missing out? (That doesnāt mean there canāt be good arguments in support of the theist proposition, but it does mean that this parable does nothing to promote the idea that those who reject the proposition do so on shaky epistemic grounds.
I think this is not right. The Catechism very clearly teaches:Science is philosophy. But I said above, no need to hold to a threshold as high as science to make the point ā the demonstration is not forthcoming, the evidence is not available, no tests avail. You can lower the bar way down to very casual non-scientific terms, and faith is still what gets you there, to belief. And by the teachings of your own faith!].
What work specifically? I havenāt been able to find a good discussion on how the āinformationā in the first cell of life got there (other than from outer space) ⦠mathematically it seems impossible if we assume a random process involving just inorganic matter ā¦The work being done on the cell and evolutionary biology discredits it.
Sarah x![]()
By āscienceā, do you mean physics, chemistry, etc? Mathematics?Science is philosophy.
-TS
Iām not sure if you understand the very basic semantics of the notion āvery basic,ā but what is āvery basicā to the Catholic faith is not the same as what is āvery basicā to religion in general. Do you understand that? (ā¦and do you understand why that makes your question here inappropriate in the context of your original thesis?)Well perhaps you would be good enough to list the very basics of the catholic faith so I can take a look at them?
Are they? I might let this pass as a statement about each major faith, but see the point above for why that is irrelevant.There is nothing vague at all about the basics of the major faiths tenets. They are quite clear.
No, but I can prove you wrong by pointing out that the criterion you offer here is inappropriate (silly, in fact) and that a rational person would recognize that - therefore it is you who has left her rationality at the door, ironically precisely in your attempt to prove that religions require this.Can you prove me wrong by praying for a miracle and making it happen, and have that miracle happen repeatedly under laboratory conditions?
See previous point.Can you scientifically demonstrate the presence or otherwise in the bread and wine - as it applies in several faiths I am not refering just to the catholic faith and ask the question sensitively with due respect to those that believe in the transformation?
Depends what you mean by ādemonstrate.ā I canāt prove it by the use of natural reason. But that does not imply that believing it entails āleaving oneās rationality at the door.āCan you demonstrate the three persons in the one God?
Not sure what you mean.Can you demonstrate that the God of Moses is the same God as Allah, but a different god to the hindu gods in an empiracal manner?
No one can what? Jump through silly hoops? That proves only that you are being irrational in setting up such silly hoops and expecting me to admit that I ought to be able to jump through them.No, no one can?
But itās clear enough that your rational mind has already been suspended (or more likely, never developed) in coming to these beliefs.To me such believes are not rational, and for me to believe any of them means I must suspend my rational mind.
Ah, good point. Yes, that does apply to theism - more theist philosophers doesnāt make theism more likely to be true (from our understanding), although new arguments for it posed by them may.Wouldnāt this be problematic for theism, too, then? Back when it wasnāt cool ā or safe ā to be an unbeliever, lots of theists decided, for whatever reason, to be philosophers, no?
-TS
Itās not impossible as it happened. As for links to works - thereās tons of stuff out there, none involving outer spaceWhat work specifically? I havenāt been able to find a good discussion on how the āinformationā in the first cell of life got there
Right, and I never said it was. Apparently you didnāt understand my point. Let me reiterate: the fact that atheist donāt kill (or do anything else, for that matter) in the name of the God they believe in is a completely trivial corollary of the fact that atheists, by definition, do not believe in God. This is a very simple point. If you donāt get it, then letās be honest: you clearly must have left your rationality at the door.**The definition of an athesit is not someone who by definition doesnt believe in God - an atheist by definition says there is not enough evidence to support that belief and there is probably no god.
If evidence could be produced, I would have no hesitation in believing. **
Lol. You ramble and duck and dive and evade, then end with an insultBut itās clear enough that your rational mind has already been suspended (or more likely, never developed) in coming to these beliefs.
I certainly did not suggest that. Did you read what I wrote??Are you suggesting that Salman Rushdie does not have a death sentence passed on him by a faith based system, and that hundreds didnt die because of a faith based system over a cartoon?
Just reading through and caught this and wanted to comment that religion has not caused evil. Manās misinterpretation of religious beliefs/practices has caused evil.Ahh, I admit there has been some evil caused by religion.
Thatās not an insult. Itās a rational evaluation. If you canāt recognize it as such, then, again, this shows that you have āleft your rationality at the door.āLol. You ramble and duck and dive and evade, then end with an insult
Oh well.
Sarah x![]()
Wow! Thereās a rational argument! You really do value rationality, donāt you?P.S. The whitewashing and denialism on Pius XII is not gonna help you make your points!