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Shannon_Moore
Guest
I have a friend who was wondering what the differences are. Since he and I are both Catholic, we don’t really know what the differences are. Any help is most welcome!
I would suggest, as a starting place, a reading of the Augsburg Confession, the central confessional document of Lutheranism. In the link is the confession. At the end of each article, is a link to the Confutation (the Catholic response), followed by the Lutheran Apology, which responds to the Confutation.I have a friend who was wondering what the differences are. Since he and I are both Catholic, we don’t really know what the differences are. Any help is most welcome!![]()
Haven’t seen you in a long time, my friend. Hope you are doing well.Good advice (as usual, Jon).
I found there to be few roadblocks to converting from LCMS to Catholocism, and agree that the “biggie” is the magesterial authority of the Pope. If one can “get over” that, the rest falls into line quite nicely.
Bathed in the Elbe and rinsed in the Tiber.Haven’t seen you in a long time, my friend. Hope you are doing well.
To the OP, Newbie2 is precisely the kind of person whose brain you might want to pick.
He’s done some “swimming” in both the Elbe and the Tiber.
Jon
lol. I’ve often said that if I ever swam the Tiber, I’d credit Martin Luther for the swimming lessons.Bathed in the Elbe and rinsed in the Tiber.![]()
Well, I don’t have much time, so I’ll keep it short. Justification really isn’t that big a deal anymore, so we have that out of the way. The big issues are the authority of the church, pope and the bishops, the role of the saints, and purgatory. I’d say that the authority of the church is the biggest difference, because once there is no disagreement about that, you can agree with the rest. the Eucharistic theology and Justification theology are (very slightly, or even the same depending on if the Lutheran is LWF or a confessional branch) different. But Lutheranism and Catholicism are very similar.I have a friend who was wondering what the differences are. Since he and I are both Catholic, we don’t really know what the differences are. Any help is most welcome!![]()
If the Catholic Church would talk to the confessional Lutherans and come to agreement them on Justification that would be better than the one that they have with the LWF. Besides how could any agreement come in total with the LWF when they endorse women ordination, homosexual ordination and gay marriage? I believe that the LWF - Catholic talks are a waste of time.Well, I don’t have much time, so I’ll keep it short. Justification really isn’t that big a deal anymore, so we have that out of the way. The big issues are the authority of the church, pope and the bishops, the role of the saints, and purgatory. I’d say that the authority of the church is the biggest difference, because once there is no disagreement about that, you can agree with the rest. the Eucharistic theology and Justification theology are (very slightly, or even the same depending on if the Lutheran is LWF or a confessional branch) different. But Lutheranism and Catholicism are very similar.
God bless.
As I understand the situation, the confessional Lutherans aren’t interested in any dialog with the Catholic Church.If the Catholic Church would talk to the confessional Lutherans and come to agreement them on Justification that would be better than the one that they have with the LWF. Besides how could any agreement come in total with the LWF when they endorse women ordination, homosexual ordination and gay marriage? I believe that the LWF - Catholic talks are a waste of time.
Hi hn,If the Catholic Church would talk to the confessional Lutherans and come to agreement them on Justification that would be better than the one that they have with the LWF. Besides how could any agreement come in total with the LWF when they endorse women ordination, homosexual ordination and gay marriage? I believe that the LWF - Catholic talks are a waste of time.
I thought it was something like 90% worldwide (although 66% seems about right for the U.S).As I understand the situation, the confessional Lutherans aren’t interested in any dialog with the Catholic Church.
Aren’t 66% of Lutherans in the LWF? So I read at their website.
This time I couldn’t find the percentage of Lutherans represented in the LWF, but I did find this:I thought it was something like 90% worldwide (although 66% seems about right for the U.S).![]()
As of 2009, there seems to be about 72 million Lutherans worldwide, with about 68 million in the LWF - lutheranworld.org/News/LWI/EN/2326.EN.html. It’s 2 years old, but it gives you the basic ideaThis time I couldn’t find the percentage of Lutherans represented in the LWF, but I did find this:
QUOTE
The Lutheran World Federation (LWF) is a global communion of Christian churches in the Lutheran tradition. Founded in 1947 in Lund, Sweden, the LWF now has 145 member churches in 79 countries all over the world representing over 70 million Christians.
END QUOTE
No, because of theological reasons that someone smarting than me can explain, and because the CC doesn’t change theology - the LWF changes/loses theology depending upon who they are in an ecumenical dialogue with so that there can be an agreement (like the JDDJ, although the majority of Lutherans didn’t change their theology since it was so vague).I have a question, suppose the LWF and the Roman Catholics were to come to agreement on all the major issues, would the Catholics accept Lutheran women pastors and non-celibate homosexual pastors?
The whole intention of the JDDJ is not that one or the other “change theology”, but that, through the guidance of the Spirit, that we come to convergence.No, because of theological reasons that someone smarting than me can explain, and because the CC doesn’t change theology - the LWF changes/loses theology depending upon who they are in an ecumenical dialogue with so that there can be an agreement (like the JDDJ, although the majority of Lutherans didn’t change their theology since it was so vague).
15.In faith we together hold the conviction that justification is the work of the triune God. The Father sent his Son into the world to save sinners. The foundation and presupposition of justification is the incarnation, death, and resurrection of Christ. Justification thus means that Christ himself is our righteousness, in which we share through the Holy Spirit in accord with the will of the Father. Together we confess: By grace alone, in faith in Christ’s saving work and not because of any merit on our part, we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works.[11]
Is it possible for *“The Lutheran churches and the Roman Catholic Church [to listen together] to the good news proclaimed in Holy Scripture. This common listening, together with the theological conversations of recent years, has led to a shared understanding of justification. This encompasses a consensus in the basic truths; the differing explications in particular statements are compatible with it.” *?16.All people are called by God to salvation in Christ. Through Christ alone are we justified, when we receive this salvation in faith. Faith is itself God’s gift through the Holy Spirit who works through word and sacrament in the community of believers and who, at the same time, leads believers into that renewal of life which God will bring to completion in eternal life.
I guess to know this for sure, one would have to ask members of the LWF to confirm or deny it.So the LWF could pretty much say they believed in any theological thing because pretty much the only thing required to believe is the Trinity, and Jesus Christ’s Incarnation and Resurrection.
No. And neither would we.I have a question, suppose the LWF and the Roman Catholics were to come to agreement on all the major issues, would the Catholics accept Lutheran women pastors and non-celibate homosexual pastors?