Natural selection is not the issue. Even the most ardent YECr agrees that natural selection happens. The issue is the random mutations that allow NS to do it’s filtering.
The problem is that creationists consistently misunderstand random mutations. Why they choose to continue in their misunderstanding is perplexing.
Biologists Theodosius Dobzhansky correctly stated that “not even mutations are random changes, because what mutations can take place in a given gene is evidently decreed by the structure of that gene.”
Nonetheless, every creationist in this thread who reads the quote above will continue to whine about “random mutations” as if their objection has never been adequately addressed.
Proteins are not formed by the fortuitous conjunctions of amino acids. That is, proteins do not result from a situation like a stack of cards being tossed into a box.
I see it occasionally here (maybe not on this thread, I don’t remember).
Perhaps we should ask StA what her buddy Fr. George Coyne has to say about that. (Reminder, he says that even God did not know the outcome of evolution.)
Coyne’s errors are evident enough.
I don’t think so.
Chance is usually used to specify the opposite of guidance, design, purpose. If you win the lottery because it has been designed and guided so that you will win, then you didn’t win by chance.
Certainly I am ignorant of who exactly designed my computer, but I don’t attribute it to chance.
Is then, it a scientific notion that since it’s not chance, it must be the result of guidance, design, purpose?
You hastily rejected my initial explanation of “chance” and substituted it with your own explanation, which explanation you then argue is not a possibility. It’s no wonder you have missed the mark.
Creationists erect an artificial barrier between chance and design, thus creating for themselves a pseudo-problem. Chance and design, when properly understood, are not mutually exclusive.
Chance presupposes design just as randomness presupposes order. Max Born said, “Nature is ruled by laws of cause and laws of chance in a certain mixture.”
We may think of the results of a coin toss as a matter of chance. Yet on the physical plane, the toss is determined by the laws of nature.
In a previous post I tried to convey the difference between chance as used in science and by the average person in contrast to what I termed “irreducible chance” as an ultimate explanation on the level of metaphysical materialism. “Irreducible chance” is not a scientific notion, it is a notion belonging to philosophical naturalism.
Also, metaphysical design and purpose do not fall within the scope of the natural sciences. Design and purpose are more properly the subject matter of philosophy and theology.
So, your comparison with ‘who designed your computer’ shows a misunderstanding of both chance and design.
Of course chance can play a part. But it can’t be the whole story. If we attribute everything that exists as it is totally to chance, that is to say that it didn’t need to come about and be this way. That fits well perhaps with the idea of a deterministic universe, and we just lucked out and happen to be in the one multi-verse where chance happened to allow us to exist.
All is not chance, in any sense of the word, except in the mind of the philosophical materialist who attribute even the laws of nature ultimately to chance combinations. Such a view is as old as the pagan atomistic philosophers Lucretius and Democritus.