Holy Coincidence Batman! As Robin would say.
I subscribe via RSS feed to some blogs, and this one just popped up this morning:
Thomism and Intelligent Design
I don’t have a horse in this particular race, so I’m just posting this thinking that those of you who do might enjoy reading the article.
The article “Thomism and Intelligent Design” is at best a superficial analysis of the subject, containing many errors, enough errors that one could write a small booklet size correction. Hence, I will just randomly pick a few statements from the article that illustrate my point.
1. To create such biological function the designer had to inject functional information (CSI) in the system.
“To inject” is an empty metaphor. From the perspective of science one needs to ask what precisely was injected, when was it injected, how was it injected, into what types of organisms was it injected, and so on. Then we must ask what the evidence is that supports the claim. The answer is “none”.
Injecting functional information implies a special creative act on the part of the anonymous designer. This is one instance in which IDT conflates proximate and ultimate causes. The article fails to address this fundamental problem, one which puts it at odds with Thomism.
“Special” creations of organisms or their systems contradicts the doctrines of Creation. One can attempt to avoid special creations problems by asserting that this “injection” took place during the initial Creation. However, one now places themselves in direct contradiction to scientific facts about the extensive age of the world and the universe, and natural history. Whatever the scenario, it relies on “creationism” ideology, which is rejected by Thomists.
There are a myriad of other problems, scientific, philosophical, and theological with the idea of injecting CSI into the system, which I cannot discuss here.
2. **Both Thomism and ID are teleological while evolutionism is not. **
This statement almost as useless as it is misleading. There is no proper explanation in the article as to the philosophical difference between teleology in Thomism and teleology in IDT. The difference involves IDT’s conflation of design and finality.
Evolutionism, as an ideology is not teleological. However, evolution as science is not teleological either. In fact, no natural sciences are properly teleological because teleology is not studied by science. Science by itself cannot prove or disprove teleology in nature.
Teleology involves a philosophical reflection on nature. A sound philosophy of nature will amply demonstrate the existence of teleology. Again, teleological explanations are not scientific explanation, and one should not expect evolution science to address teleology so as to affirm it, or deny it as does Dennet, Dawkins, Mayr, and so on.
3. Just quotes like this show clearly as Thomism has nothing to do with Darwinism and any materialistic theory. Moreover the intelligent design conception in Aquinas is fundamental, as expressed for example in the following statements:
Here again, the comparison of Thomism with IDT is superficial. “Design” in Thomism is not identical with design in IDT. IDT hopelessly confuses design and purpose.
4. But the ID arguments of IC and CSI cannot be rejected for they are based on logic and mathematics.
This statement is a true howler! Just because IC and CSI are based on logic and mathematics does not mean they are true. If we apply the article’s “logic” to any theory based on logic and mathematics then we must accept that theory as necessarily true. Furthermore, we must accept as true any theory “A” and theory “B”, even though they contradict each other and are mutually exclusive, just as long as “they are based on logic and mathematics.”
Number “4” is truly a nonsensical statement, one that makes nonsense of logic and human reasoning. It is a claim appropriate to a mind that has lost all sense of objectivity.
As I stated in the beginning, the problems with the article are numerous. It is one rank piece of analysis. Enjoy!