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itinerant1
Guest
No, I had not given abiogenesis a thought.Perhaps, one needs to read carefully.
I did not say that Intelligent Design is science, so that comment does not apply.
I said “Intelligent Design, the Theory” which was not commented on.
Does one agree or disagree that my comment “Creationism, the philosophy”?
The questions how? and when? doesn’t need much thought because dealing with abiogenesis is a separate area. If one reads the reference to St. Thomas which I gave in post 1169, one should see that Catholicism is in one realm and science is in another realm. Both are seeking truth.
When a Thomist looks at “irreducible complexity”, the philosophical focus should be on the nature of the organism being studied. Am I right that metaphysics studies the nature of being? My American Heritage College Dictionary, definition 1. is that it addresses questions about the ultimate composition of reality, including the relationships between mind and matter, substance and attributes, and fact and value.
That sounds like nature of being is part of Thomistic metaphysics. Is it not?
The obvious point which Thomists should make is that the wrong sample is being used to study irreducible complexity. Looking at the rest of Thomistic philosophy, what would be the obvious sample of creation which should be considered as irreducibly complex?
If that is true, so what?
In my humble opinion, that is because those who understand Catholic philosophy have not brought the appropriate philosophy to the picnic as described in post 1170
Are you referring to abiogeniesis or something? Please don’t get confused. I am not denying the importance of questions of when and how. Regardless, Thomists need to apply the more appropriate points of Catholic doctrine to IR.
Blessings,
granny
Genesis 1: 1
I don’t know what you mean by samples.
You seem to be assuming that IR systems actually exist in nature? If so, I disagree.