
Do you think that there is any reason why it should? We’re not Catholic; we’re Anglican.
The leadership is in the modelling of admitting the limits of human knowledge, the catechism is in the Book of Common Prayer, canon law governs what the church can and cannot do, and true authority to interpret the Scriptures is vested in any and every person capable of understanding them, under the consideration that the person may or may not be the one whom others expect to understand them.
If we were the same as Catholics, we would be Catholics. We aren’t.
History, mostly, just as in any other field of scholarship.
I think that Catholics react that way often because your explanation is ultimately the root of the fruit of relativism in our age. True interpretation, in your view, is based on the individual, and when individuals disagree, who or what is the judge to find who is right? Since Protestants deny any ontologically higher method of finding Truth, there is no way to resolve this controversy. Thus, each individual keeps to himself, and the Truth is unknowable. Truth is relative to the individual.
This makes Christianity false, as God wouldn’t give a revelation that could not be known.
Further, we also see this as a kind of Gnosticism, since the individual is claiming “inspiration” (often without justification) to interpret. We see this as not much different than claiming that one is “enlightened” and that those who disagree just aren’t “enlightened.” You can see why we thing this sort of thinking is irrational, unjustifiable, and
elitist.
On the other hand, the focus on the individual in interpreting Scripture I think is effective in conversion: certain aspects of the Gospel are emphasized to attract certain types of people. Those who have a “social justice” bent will find Christ’s healings and ministry to the poor appealing, while those who are attracted to wisdom will find his parables attractive. Church shopping is effective in our culture (it is wrong though, as it again makes Truth relative). This also has to be balanced, or else the emphasis in different parts of the Gospel start to fracture Christians with different interests apart, and even worse, it starts to pin the Gospel against the Gospel, with the Gospel’s falling apart. I haven’t seen Protestant able to stop this, since I think, with many others, that such thinking is inherently fragmentary.
If Protestants knew what was best for them, they would return to the Church
now. There is a lax in certain kinds of authority in the Western Church, giving individuals more freedom. Protestants cannot deny doctrine, but they might be able to get away with keeping their unique non-heretical traditions without conflict, unlike a couple 100 years ago, where they would be forced to confirm to more than just doctrine. Who knows, they might get to keep married priests (once the man becomes ordained

).
Christi pax,
Lucretius