N
niceatheist
Guest
First of all, the Hebrew language is a dialect of the Canaanite language (as is Phoenician), so yes, if you count the Canaanite family, that will push it back a ways. As well, the Afro-Asiatic languages (of which Hebrew is a member) is the only language family that linguists have felt comfortable pushing back to around 10,000 years of age, but the original Afro-Asiatic languages would have been as foreign to a first millennia Hebrew as Proto-Germanic would sound to us.We do not know that. Recent findings show the Hebrew language is older than we thought.
It’s likely that some sort of proto-Canaanite was being spoken when the Sumerians were at their height, but there was no Canaanite writing system until a thousand years after the Sumerians fully developed cuneiform writing. The Gilgamesh story itself is at least a thousand years older than the first postulated written versions of Genesis, which, so far as I can tell, cannot be pushed much further back than the 10th century BCE. Let’s remember that in the 10th century BCE, the Hebrew peoples were either fully polytheistic and at least henotheistic (monotheism didn’t really evolve until during or after the Babylonian Captivity), so it seems much more probable that the Gilgamesh epic would have been adopted somewhere during that period, and then, as with other aspects of the early chapters in Genesis, the Yahwists expunged much of the older poly/henotheistic aspects of the original accounts.
At any rate, whether the Hebrew story is older than the Sumerian myth, the fact is that we have only textual information to go on, and that makes the Gilgamesh cycle at least a thousand years older than the Nohaic story. It’s probably even further back than that, as Gilgamesh was a Sumerian mythical hero, which probably pushes at least aspects of the epic even further back into the proto or pre-literate stages of that civilization’s evolution. That pushes you into the tricky territory of when Semitic peoples first started to arrive in the Levant.