F
Filthy_Tugboat
Guest
Do you describe our will power as determined? What makes our will power not determined?Our will power.
Do you describe our will power as determined? What makes our will power not determined?Our will power.
Why do you think that they could act any differently than they did in that exact situation?The players make choices based on what is happening in the game, but they could have made other choices in the same game faced with the same situation.
You are correct sir, for me to accept this assertion I shall require and request evidence that the will and intellect are immaterial.Intellect and will are the part of the person that is immaterial because when a person dies, so does the brain. However, the spiritual part of the soul, which includes intellect and will lives on. Maybe, as a materialist, you don’t believe in life after death.
So in the exact same situation if played over again the thought process and the final result could be different? How? By “change our minds” I’m assuming you don’t mean after we’ve gained some knowledge or something, you just think that our “minds” can change without any determined (name removed by moderator)ut? Would our minds changing be random or would it be relevant to our character and who we are? If it is only partially determined what parts are undetermined?I’m suggesting that our thought process could change, and we’d form a different idea. You might have heard of Richard M. Weaver’s book Ideas Have Consequences. The idea must be proposed first in the intellect before it can have consequences, which I agree, can determine other ideas. But still, we can change our minds.
Oh this event most certainly effected the woman, her family, her friends, the community, people that knew her, etc… Basically it would have more effects than could be measured, including this debate. You suggest here that she didn’t think about the consequences by inferring that she “could have”. If she didn’t, what makes you think that she could have in this exact situation? She certainly had issues as I’m sure is obvious to you so her lack of thought and her irrational actions are an example of her not thinking straight. Could she have thought straight even while notably insane at this period of time? Why do you think so?The result of her children drowning was determined by her choice to run the car into the pond. She didn’t have to make that choice. She could have thought about the consequences and made a moral choice for good. Her mindset was irrational, as you say, but she still made an horrendous decision that she must live with the rest of her life. That decision will certainly affect many other decisions she will have to make both moral and otherwise.
Biologically definition of life… evidence… etc…Remember: your heart was beating at 18 days. Brain waves could be picked up at around 40 days, and you were fully formed at 8 weeks. Most women don’t even realize they’re pregnant yet.
I don’t really give religious promotional literature any credence in matters like this.Psalm 139:13-16. “For You formed my inward parts; You wove me in my other’s womb”
Jeremiah 1:5 “Before I formed you in the womb I knew you, and before you were born I consecrated you.”
Indeed, this is true with or without determinism.You said it! I agree. We make decisions which determine results. I’ll just add that then we have to make further decisions that, hopefully, advance to better reults if our original decision was faulty.
I think I can agree with everything you’ve said in these two paragraphs, don’t quote me on that, I’m tired and I tend to have bad read and write performance(note the irony) when in a daze.Good question. Jumping from individual choices to a “historical event” or decision of govenments. Just to mention without derailing the thread: What led to the decision of the U.S. to enter Iraq, or Viet Nam, for that matter, or Korea, and would the results have been different had we not got involved? Yes, of course. But deciding whether they would have been better or worse is a question many still argue. So as mentioned above, our choices have consequences.
I agree with all you said above in bold. We have laws in place to keep individuals from harming others so society will flourish. As for an explanation about free will vs. determinism, I tried to explain above how our decisions affect (or determine) events in our lives, which, in turn, affect other decisions and events. So, I think we have similar thinking on this matter except that you believe every decision we make is not freely made. That’s like saying that fate is our destiny, in other words, you’d have to believe in fatalism and pre-destination. Would you agree with that?
Say the “thing that is being perceived” is a triangle. It is being perceived by everyone in Geometry 101. The teacher explains the definition of a triangle, so the students form the concept of triangularity. You add that our perception is also based on “our perspective.” Wouldn’t everyone in the class have the same perspective of what a triangle is unless someone has faulty vision and sees 4 lines instead of 3. So his/her perspective is false. In fact, everybody’s perspective MUST be that a triangle is a 3-sided figure with 3 angles.I wouldn’t say that, what we perceive may be similar but by no means should we consider them the same. Our perception is based on two things. One; the thing that is being perceived and Two; our perspective.
Our perspective is relative when it comes to ideas other than the universals like triangularity, redness, justice, pragmatism, etc. . . However, we might interpret justice differently regarding particular incidences, but the concept of justice is an abstraction. A person who is colorblind may not conceive of redness.As you may have already noticed, our perspectives are extremely different and the same is true of many others.
Yes. Concepts (universals) and propositions do not exist only in the mind, subjectively, but independently of the mind, objectively.Do you think all concepts are ‘universals’? What do you mean when you say this?
Yes, but reality enters into it so that we can determine what is true from something false, right from wrong . . . sometimes our perspective is clouded and we have to seek truth.Our perspective plays a large part in our conclusions, our own bias and axioms effect what we think is reality. So even when viewing or hearing or touching the same thing, we can conclude on violently different results.
Hey, you’re agreeing with the idea of objective order in regards to defining “heroism.” The bolded area explains it well.I disagree, someone who acts out of fear rather than heroism and saves lives should be considered no less valiant. Our reasons and our understanding should not affect what happens and an event where a being knowingly puts themselves in danger to help others is moral.
Just above this comment you defined heroism so objectively well. You mentioned saving lives in the context of what is moral, so you must see that moral precepts exist as part of reality. But sometimes it’s hard to discern what the moral choice is. Revelation kind of rubber stamps the Natural Law and helps us to define right and wrong.My evidence and argument are based on the fact that views of good, bad and what makes something moral are completely different for many different people, the closest thing to morals that everybody agrees on are those that encourage survival and even then some people disagree that others should be awarded those same rights.
Why?That looks like a loaded and false question.
Look at it this way. The universe is like a big puzzle that we were given to enjoy learning the laws of science and mathematics and logic. The Giver has all the answers and is also hidden in the pieces.I am well aware of these things and I never suggested that scientific progression opposes religion. What I stated was that the more we know and learn the less useful and meaningful the God concept was. God’s used to be required to explain natural phenomena or to entertain the question of how the universe came to be? Now we don’t need the God concept, it has become less useful. and subsequently less meaningful.
YES! Me too!I accept the concept of objective reality under the assumption that my senses relay information correctly.
If, ands, and buts . . . here we go again. If a tree fell in the forest and no one was there to see or hear it fall, did it really fall?But whether the thing you picture in your mind or you think you see really is what you see or what you imagine or what you conclude is another matter all together.
O.K. I’ll go with that.As far as I’m aware, nothing contradicts the possibility of the multiverse theory, however that doesn’t make it true, I merely presented it here philosophically.
Yes, there are many views that are considered true and seen similarly as many others. Do you believe that everyone’s conclusions are the same or do you agree that our perspective and preconceived notions interfere with what we conclude and that our conclusions different even when looking at the exact same thing?Say the “thing that is being perceived” is a triangle. It is being perceived by everyone in Geometry 101. The teacher explains the definition of a triangle, so the students form the concept of triangularity. You add that our perception is also based on “our perspective.” Wouldn’t everyone in the class have the same perspective of what a triangle is unless someone has faulty vision and sees 4 lines instead of 3. So his/her perspective is false. In fact, everybody’s perspective MUST be that a triangle is a 3-sided figure with 3 angles.
Many people disagree on the universals some propose.Our perspective is relative when it comes to ideas other than the universals like triangularity, redness, justice, pragmatism, etc. . . However, we might interpret justice differently regarding particular incidences, but the concept of justice is an abstraction. A person who is colorblind may not conceive of redness.
Yes. Concepts (universals) and propositions do not exist only in the mind, subjectively, but independently of the mind, objectively.
If every human being were destroyed would this concept still exist? What if all of the information the humans collected? If life didn’t exist ever, would these concepts still exist?
4Horsemen;7917368:
It doesn’t matter what is real and what is not, if we are incapable to view reality without our own perspective then we could never proclaim to know what is real and what is not, we have to assume that what we perceive and conclude is correct. I’ve mentioned our assumption that the world and the universe really exists as we know it and that our senses are relaying information correctly. That is all part of our perspective and there is no reasoning or evidence that backs up this assumption, we could be a consciousness in a completely different reality with different physical laws and we could be deluded into this hallucination, or perhaps we are hooked to a machine that simulated this for us. We have to assume that our senses give us correct information to believe that this is reality.Yes, but reality enters into it so that we can determine what is true from something false, right from wrong . . . sometimes our perspective is clouded and we have to seek truth.
The definition of hero is Dependant on bravery which is risking danger for others safety.Hey, you’re agreeing with the idea of objective order in regards to defining “heroism.” The bolded area explains it well.
I gave my perception of morality, nothing more.Just above this comment you defined heroism so objectively well. You mentioned saving lives in the context of what is moral, so you must see that moral precepts exist as part of reality. But sometimes it’s hard to discern what the moral choice is. Revelation kind of rubber stamps the Natural Law and helps us to define right and wrong.
Because it presumes a “who” designed the universe. I’ve seen no reason to give that assumption any credence.Why?
I doubt this conclusion.Look at it this way. The universe is like a big puzzle that we were given to enjoy learning the laws of science and mathematics and logic. The Giver has all the answers and is also hidden in the pieces.
I’m merely sharing my concerns of agnosticism and how many assumptions we rely on in order to make any conclusions.If, ands, and buts . . . here we go again. If a tree fell in the forest and no one was there to see or hear it fall, did it really fall?
When it comes to abstract ideas (what Edward Feser labels “universals”), everybody must have the same conclusion – that they exist objectively outside the mind as well as in the mind. But I do agree that our “perspective” and “preconceived notions” can interfere with a conclusion about the definition or nature of a thing. However, that just proves the individual wrong, misguided, misinformed . . . Think about the concept of numbers, like 2+2=4. That’s a truth which would exist whether or not anyone else ever existed or will exist. That’s what is meant by objective reality. Got any perspective on that?Yes, there are many views that are considered true and seen similarly as many others. Do you believe that everyone’s conclusions are the same or do you agree that our perspective and preconceived notions interfere with what we conclude and that our conclusions different even when looking at the exact same thing?
Like which ones?Many people disagree on the universals some propose.
Yes.If every human being were destroyed would this concept still exist? What if all of the information the humans collected? If life didn’t exist ever, would these concepts still exist?
True that we depend on our senses to perceive the world around us and make judgments, and, of course, some (or many) or our peceptions and judgments are incorrect. Recall what I said about Plato’s allegory of the cave. The people in the cave saw only shadows and thought that what they saw was the real world, until one got outside and saw reality for what it is.It doesn’t matter what is real and what is not, if we are incapable to view reality without our own perspective then we could never proclaim to know what is real and what is not, we have to assume that what we perceive and conclude is correct. I’ve mentioned our assumption that the world and the universe really exists as we know it and that our senses are relaying information correctly. That is all part of our perspective and there is no reasoning or evidence that backs up this assumption, we could be a consciousness in a completely different reality with different physical laws and we could be deluded into this hallucination, or perhaps we are hooked to a machine that simulated this for us. We have to assume that our senses give us correct information to believe that this is reality.
And “bravery” is an abstract, objective concept or universal. We use our senses and intellect to discover what bravery is.The definition of hero is Dependant on bravery which is risking danger for others safety.
Why not?Because it presumes a “who” designed the universe. I’ve seen no reason to give that assumption any credence.
Quote:
Originally Posted by 4Horsemen
Look at it this way. The universe is like a big puzzle that we were given to enjoy learning the laws of science and mathematics and logic. The Giver has all the answers and is also hidden in the pieces.
Why? “Ask and you shall receive; seek and you shall find; knock and it shall be open unto you.” (Luke 11:9-12)I doubt this conclusion.
Are you relying on any assumptions or just believers who may be relying on assumptions. I think our reason tells us that the world was created by an Intelligent Being, a Creator, who is the unconditioned Reality not dependent or contingent on other beings. In his book New Proofs for the Existence of God, Robert Spitzer details Lonergan’s proof for God’s existence.I’m merely sharing my concerns of agnosticism and how many assumptions we rely on in order to make any conclusions.
That’s the question we’ve been going round and round on. We seem to be at an impasse. Once again our will is our freedom to choose between right or wrong regarding moral issues. But one’s conscience (or “perception” as you said in your previous post) may not be formed correctly or one may be misguided, so s/he makes incorrect judgments and responses or actions. Yet, there must be some notion of wrong doing unless someone is totally insane. Then there’s the deceitful politicians who try to have it both ways when they say, “I’m opposed to abortion, but I wouldn’t want to impose my moral values on anyone else.” (They’re lyin’ phonies).Do you describe our will power as determined? What makes our will power not determined?
I agree that there are some conclusions that are provably true, especially with mathematics, such conclusions are not a demonstrably true in other disciplines.When it comes to abstract ideas (what Edward Feser labels “universals”), everybody must have the same conclusion – that they exist objectively outside the mind as well as in the mind. But I do agree that our “perspective” and “preconceived notions” can interfere with a conclusion about the definition or nature of a thing. However, that just proves the individual wrong, misguided, misinformed . . . Think about the concept of numbers, like 2+2=4. That’s a truth which would exist whether or not anyone else ever existed or will exist. That’s what is meant by objective reality. Got any perspective on that?
Pretty much everything that is not mathematics. Mathematics has several different constructs and those constructs define the laws that will be followed. It makes the answers right or wrong and if the construct changed, the correct answer could be different.Like which ones?
How so?Yes.
I was using this as a philosophical concept to demonstrate that our perception is not reliable and our conclusions are suspect at best. What is real and what is not doesn’t matter, not to us at least, it’s what we perceive and what we conclude that matters.True that we depend on our senses to perceive the world around us and make judgments, and, of course, some (or many) or our peceptions and judgments are incorrect. Recall what I said about Plato’s allegory of the cave. The people in the cave saw only shadows and thought that what they saw was the real world, until one got outside and saw reality for what it is.
Also, from the opposite perspective, the characters in the movie The Matrix assume that reality is that they are controlling their own everyday lives, but a conspiracy was actually creating another reality.
However, that’s just a sci fi movie. We can play around and pretend that reality is different than the world that our senses and intellect define.
Indeed and what some call bravery, others disagree.And “bravery” is an abstract, objective concept or universal. We use our senses and intellect to discover what bravery is.
What do you mean why not? Why haven’t I seen any reason to give that assumption any credence? I don’t know, the evidence or reason doesn’t exist maybe? I’m stupid maybe? I haven’t had a good enough search for the reasons or evidence maybe? There could be hundreds of reasons but none the less, presuming a who is not something I find credible when regarding universe and “design”.Why not?
I doubt the conclusion because I doubt the existence of this “giver” and of the Bibles relation to a “giver”.Why? “Ask and you shall receive; seek and you shall find; knock and it shall be open unto you.” (Luke 11:9-12)
I don’t think I’ve encountered that proof, perhaps you would like to start a new thread and we can analyze it in detail? None the less, I differ in my conclusions relating to God and the supernatural.Are you relying on any assumptions or just believers who may be relying on assumptions. I think our reason tells us that the world was created by an Intelligent Being, a Creator, who is the unconditioned Reality not dependent or contingent on other beings. In his book New Proofs for the Existence of God, Robert Spitzer details Lonergan’s proof for God’s existence.
I would suggest you played the part you believe was played by God.BTW, I had left the Church for a time and found it very difficult to return. But, thanks to God I’m back in His flock.
There are arguments for realism that author, Edward Feser, lays out that demonstrate its alternatives (nominalism and conceptualism) are errors of judgment. IOW, there are things we discover about the world rather than invent which are called “universals” as I described previously. They are the necessary truths not contingent ones. Mathematics is one example. We can say that “humanness” is an abstract idea extrapolated from knowing particular human beings. Universals exist outside time and space and outside the human mind.I agree that there are some conclusions that are provably true, especially with mathematics, such conclusions are not a demonstrably true in other disciplines.
What we conclude about what is real makes all the difference in the world how we choose to live our lives. We seek answers, including what concerns moral issues, knowing right from wrong. What we perceive can be mistaken. That’s why philosophers and scientists try to discover the fundamental truths or universals that apply to all human beings. Most people know that murder is wrong, unless they have warped minds. The Ten Commandments made it definitive.I was using this as a philosophical concept to demonstrate that our perception is not reliable and our conclusions are suspect at best. What is real and what is not doesn’t matter, not to us at least, it’s what we perceive and what we conclude that matters.
Nonetheless, the fact that there is an idea of what it means to be brave is discernable and, therefore, an abstract universal.Indeed and what some call bravery, others disagree.
So would your idea of creator of the universe be the tiny particles of quantum mechanics?What do you mean why not? Why haven’t I seen any reason to give that assumption any credence? I don’t know, the evidence or reason doesn’t exist maybe? I’m stupid maybe? I haven’t had a good enough search for the reasons or evidence maybe? There could be hundreds of reasons but none the less, presuming a who is not something I find credible when regarding universe and “design”.
Why not cosider Pascal’s Wager? You won’t have lost anything if faith in the Christian God is not true, but you would lose eternity if it is true.I doubt the conclusion because I doubt the existence of this “giver” and of the Bibles relation to a “giver”.
When I finish the reading, . . . (ahem), when I begin reading that section (hopefully soon), I’d find a discussion of the metaphysical arguments for God’s existence (including Bernard Lonergan’s proof) intriguing.I don’t think I’ve encountered that proof, perhaps you would like to start a new thread and we can analyze it in detail? None the less, I differ in my conclusions relating to God and the supernatural.
I am way too inferior to play such a role.I would suggest you played the part you believe was played by God.