ACCT #52
We cannot love money and God. Because we have loved money, the dollar will go bankrupt.
There is really no need for such assumptions. What needs to be remedied is the foolish government interference with free enterprise, and the reevangelisation of more people to do good and avoid evil.
Wealth has to be produced before it can be distributed and the work of the entrepreneur is highly valued by Christ. So what is needed is more good people who produce what is needed and consume and interact with prudence, justice, fortitude and temperance.
Dr Alejandro Chafuen: Economics “is the study of the formal applications that can be deduced from the fact that human beings act purposefully. It does not consider whether these actions are good or bad (an ethical question). Economic science is value free. It analyses cause and effect relationships that, if true, are scientific….only human acts can be judged morally.” (
Christians For Freedom, Ignatius, 1986, p 33).
As Fr James V Schall explains of
Centesimus Annus: “These ways can be known and imitated, but they must include a juridical system, profit, enterprise, knowledge, exchange, a market, voluntary organizations, a relatively independent economy, private property, and a respect for work and excellence.” (*Does Catholicism Still Exist?, *Alba House, 1994, p 185).
Fr Percy states that Leo XIII has acknowledged that “Private property is intimately related to private initiative. In order to preserve the right to private property, one must respect the right to private initiative – one is not possible without the other.” [See Fr Percy, *Entrepreneurship in the Catholic Tradition, p 98].
“We can thus affirm unambiguously that Jesus Christ ‘looks with love on upon human work’ and that the work of the merchant – the businessman or the entrepreneur – is one of the ‘different forms’ of work that is affirmed. The parable of the talents makes this clear by its reference to money, trading, risk taking and banking.”
Entrepreneurship in the Catholic Tradition, Fr Anthony G Percy, Lexington Books, 2010, p 48-49].
Just as Christ’s parable of the Talents most strikingly acknowledges Christ’s respect for the work of business, so does the parable of the Dishonest Steward – the steward is dishonest, “but the nature of his work is not. In fact by praising his shrewdness, Christ admires his opportunism. While the steward abuses the trust his master extends to him, it must be recognised that the nature of the work that is entrusted to him is fundamentally good. The sin of the steward is his misuse of his master’s business, not the work of business itself.”
Entrepreneurship in the Catholic Tradition, Fr Anthony G Percy, Lexington Books, 2010, p 47].
As is indicated in Luke (12:29-31): “you must not set your heart on things to eat and things to drink; nor must you worry. It is the pagans of this world who set their hearts on all these things. Your father well knows you need them. No; set your hearts on His kingdom, and these other things will be given you as well.”
Dr Chafuen notes that “many people close to Jesus were quite wealthy for their times. Joseph seems to have had his own business and perhaps a donkey; Peter owned a fishing boat, and Matthew was a tax collector. Jesus praised the rich man Zaccheus. It was the wealthy Joseph of Arimathea who kept faith even when the Apostles were beset by doubt (Mt 27:57). Jesus does not condemn the possession of riches but, rather disordered attachment to them.” Notice also that Jesus did not ask His Apostles to renounce their property.
Christians For Freedom, Ignatius 1986, p 45].