P
pianistclare
Guest
Yup. I was responding to UpUp not the OP, Thanks Father.
So what they had was a mock wedding with a party. Did their friends know it wasn’t a real wedding and that they’d actually been married the day before?JetteZ:![]()
The problem with a second exchange of vows is that doing such implies that the first vows (made in the presence of the priest) somehow did not count. That’s what the Church forbids.Perhaps it’s the wording “civil ceremony” that’s throwing it out of context. There isn’t someone residing over round 2 that is there in any legal capacity.
As to it being permitted by canon; I’ll defer to your authority.
The canon says there may not be a second religious ceremony nor may there be another ceremony where they give or renew consent.In what I was describing, the second event wasn’t a religious event. There wasn’t a priest or other religious leader (of any denomination) involved.
It forbids both another religious ceremony and a ceremony where the couple “gives or renews consent” after the canonical celebration.But how is a civil ceremony forbidden?
No,it calls into question valid consent entirely. After the canonical ceremony you are married. Having another ceremony where you exchange consent calls into question the state of mind of the couple— did they not acknowledge the canonical celebration as the valid exchange of consent, what is the purpose of this second ceremony, what is the intent of the couple. This is truly problematic.I would think the objection to the civil ceremony would be made by the judge or civil administrator,
Phemie it calls valid consent into question entirelySo what they had was a mock wedding with a party. Did their friends know it wasn’t a real wedding and that they’d actually been married the day before
I can appreciate that there may be that appearance and why that would be forbidden by the Church.The problem with a second exchange of vows is that doing such implies that the first vows (made in the presence of the priest) somehow did not count. That’s what the Church forbids.
The Catholic ceremony was witnessed by family and attendants; whether or not others knew wasn’t something I considered or discussed. I didn’t find it especially odd having experienced similar 2 part affairs (going the other direction) with friends of other religious affiliations without issue.So what they had was a mock wedding with a party. Did their friends know it wasn’t a real wedding and that they’d actually been married the day before?
I think the canon leaves open the possibility that there might be a civil law that does not recognize the Catholic ceremony. Hypothetically, there could be a country that requires that the religious ceremony happen first, followed by a civil one—in other words, the chronological opposite of what’s done in Mexico and Europe (et al).The canon says there may not be a second religious ceremony nor may there be another ceremony where they give or renew consent.
It’s not complicated. It’s black and white: may NOT be done.
The fact that some priest allowed something to happen does not make it right.I can appreciate the concerns that have been brought up here; but, my friends and the priest who married them were ok with the arrangement; so, I will defer to that priest’s authority in regards to the validity of their marriage.
I didn’t say it made it right; other posters suggested that there was an issue of consent and I said I’d defer to his authority regarding the validity of their marriage.The fact that some priest allowed something to happen does not make it right.
Canon law exists for a reason; and it’s not just a suggestion.
It presents the same issue.So what are the Church rules on a vow renewal outside the Church?
The Rite of Marriage that was in effect in Canada until last September had a renewal of vows and while at some point in the ceremony the original marriage was mentioned, the “renewal” consisted of repeating the exact same vows, in fact, the Rite sent you back to the original vows.And there isn’t a vow renewal inside of the Church-- there are only blessings in the book of blessings not rite for vow renewal-- let alone outside the Church.
Well that is special.at some point in the ceremony the original marriage was mentioned, the “renewal” consisted of repeating the exact same vows, in fact, the Rite sent you back to the original vows.
Well, there is a renewal of sorts.Tis_Bearself:![]()
It presents the same issue.So what are the Church rules on a vow renewal outside the Church?
And there isn’t a vow renewal inside of the Church-- there are only blessings in the book of blessings not rite for vow renewal-- let alone outside the Church.
As far as I can tell from the outline, the new Canadian Rite has something similar, rather than the “Renewal of Vows” they had in the old Rite.1ke:![]()
Well, there is a renewal of sorts.Tis_Bearself:![]()
It presents the same issue.So what are the Church rules on a vow renewal outside the Church?
And there isn’t a vow renewal inside of the Church-- there are only blessings in the book of blessings not rite for vow renewal-- let alone outside the Church.
The Roman Ritual has a “Blessing for Wedding Anniversaries.” Although this isn’t called a “renewal of vows” there is a (kind of) renewal of vows within the ceremony.
Sacerdos: N., do you renew and confirm your taking of N. here present for your wedded wife?
Sponsus: I do.
The same is repeated for the wife (of course!, but no need to type it out)
It’s a very nice blessing.