The Four "Omnis" of God

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Ichthys4121517

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The Christian consensus on God’s traits seems to be that, among others, God has four literally godlike characteristics that relate to his infinite nature - omnipotence, omniscience, omnibenevolence, and omnipresence. Meaning, the Judeo-Christian God is all-powerful, all-knowing, all-loving, and ever-present.

Now, what kind of God logically follows from these four characteristics? Certainly not Yahweh, as I will demonstrate.

Let’s start with omnipotence. God can do literally anything (barring some paradoxes that have puzzled Christians for centuries, such as the question of “Can God create a rock so heavy that he cannot lift it?”). This a very valuable power. If he wanted to, God could cure everyone of disease, stop natural disasters, cause a miracle of such magnitude that no one would be skeptical of it, talk face-to-face with doubting Thomases to give them answers to faith dilemmas, or simply annihilate evil altogether. Yet he does not do any of these. The only instances in which he claims to have done these, at least in the Bible, are in secluded areas to a small number of people who had no way whatsoever of, say, recording such miracles by way of video. If I were God, I would teach someone to develop recording technology centuries before its time, so that, not only would there be evidence of these miracles, but also the miracle of anachronistic technology. Why doesn’t God do this?

Should one claim that God doesn’t do those things because he did not know beforehand that people like me would demand them as evidence, this would violate omniscience. An omniscient God could foresee every possible outcome of every action and know which outcome would result. This means that God would know beforehand what the consequences of creating Lucifer would be, and what the consequences of creating the Tree of Knowledge of Good and Evil would be, or what the consequences of creating man in general would be. With this knowledge, why would God do those things? He could easily give humans and angels free will, while also revealing to them the consequences of their actions so that they wouldn’t commit evil willingly in the first place. If God would just explain his reasoning, no one would argue with him.

Should one claim that God did not stop evils because he was not willing to do so, this would violate omnibenevolence. It is bordering on sadism to create a universe, knowing fully well that this universe would eventually be home to evil, and to do absolutely nothing to stop those evils, leaving human to suffer for the sins of their ancestors. To do so and expect people to worship oneself with no irrefutable proof of one’s existence is even worse. And to send those who oppose one’s sadistic actions to a place of eternal torment is unforgivable.

Which brings me to the last trait - omnipresence. Hell, by definition, is the absence of God and separation from him. If God is omnipresent, hell cannot exist. Not to mention, if God can be anywhere at any time, why doesn’t he manifest himself on earth and (let my finish before saying, “Jesus”) live forever there. That would be sufficient evidence for God’s existence. If a human such as I can think of these ways in which I would help people get to heaven if I were God, why can’t God?

Should you claim that the fall of the universe was inevitable, that evil is necessary, well, that’s my point. A perfect being with the above four traits cannot exist based on what we observe in this world. Therefore, God cannot.

I do not mean to come across as militant or bitter towards Christians or God. I am just using logic, and showing you one of the reasons why I left Catholicism. I look forward to attempts at rebuttals.
 
Looks like the problem of evil.

God is omnipotent - being able to do anything does not mean doing everything. He has reasons for doing and not doing everything.

He is omniscient - I subscribe to Middle Knowledge - God knows every potential result of free will (and arguably, random chance) but does not know which actually will happen. One could argue its not omniscience because he doesn’t know what the outcome will be but there’s no apparent difference between the two - knowing every possibility that the universe can go through is no different than knowing what the universe actually will go through. As for not telling the angels and company on what would happen - do you really think they had any reason to doubt an omnipotent Creator when he said “don’t do it”? No, they did it out of foolishness, and telling them the punishment wouldn’t make any difference.

Your objection to omnibenevolence is… saddening. Not because I can’t object to it but because I was hoping for more. First of all - God doesn’t stop evil because he will bring us to a world without pain if we deserve it. This world is one without the Beatific Vision - when, and if, we receive it, we will enter a state without pain and, probably, with bliss. As for hell, it’t not “a place of eternal torment”. It’s the feeling of separation from God. Literally, if you don’t like God you will enjoy hell - at it’s lightest stage. I believe there can be different degrees of hell, you see.

Omnipresence is not broken by hell because God is present, those in hell merely *perceive *it as his non-presence - they perceive it as the absence of meaning, the absence of love, etc.

Edit: Woah! Weren’t you Catholic only 2 days ago?!?! How did you become an atheist in 2 days? (Or am I confusing you with someone else?)
 
Starting with your final paragraph first, let me say proudly that I was totally atheist all my life… until I started thinking logically. It may be demonstrated (with some difficulty) that this post is not logical. You appear to have become atheist by sheer will, not by a pure following of the demands of rationality.
  1. Regarding the famous ‘rock’ controversy, we may say that there is no such thing as a rock so heavy that God cannot lift it. This is not to say that God would not be able to lift it, nor that He would be unable to create it; rather, it is to say that God made a physical universe consisting of rocks which can be lifted by almost any force, applied sufficiently. God did not create a universe of extremities, but of gradation. Anyhow, God is not a muscular bearded man in the sky who deals in physical objects, but the Ultimate Necessity, the Pure Being, and the Most High Majesty; He is not powerful, but Power, and is not Good, but is Goodness. Mere qualifications do not suffice for God. Where adjectives fail, only absolutely total nouns can be applied.
God does not annihilate evil altogether because of good. How can you say there is evil when you are an atheist? If there is no ultimate good (that would be far too optimist for you to permit, logically), there can be no ultimate evil. Since the two highest points are eliminated by atheism, only abstract ideas of good/bad are left. It’s simply a soup of nonsense. In reality: God gave us free will. If we had not had this, there’d be no talk of good or evil, or happiness or sorrow. The fact that you can ask and answer the Question of Evil is actually an answer to the question: the maturity of God in giving us free thought.
  1. God most manifestly described the consequences of evil actions. God explicitly told our first parents that eating That Fruit would cause them to die. It was plain and simple; man, in possessing free will and curiosity, couldn’t bear not to know. We just had to make the leap and try. You see, even when God reveals the deepest truths and consequences of our actions to us… we end up doing them anyway, because we are free and inquisitive beings. God is not a dictator.
3 & 4. God does not send one man to Hell. A man sends himself to Hell by spurning God and making up ridiculous philosophies to exclude God from life. Hell is a separation from God; not physically, indeed, but as a matter of spirit and ontology. Hell is a state, and Heaven is a state, and Purgatory is a state… at least before the General Resurrection. Let’s not go that far, though, because we are not God. You don’t even know the will of your own mother at times, so why should you presume to pierce the will of God? He’s a living being, you know, not some object for our study.
  1. God allows evil so that good may come from it. Do you honestly, deep in your heart, wish there was no free will to do good or evil? You could never have joy in life, because joy is distinguishable only if there is sorrow. Life is so full of beauty and blossoming wonder. Why would you choose such a depressing outlook? It only leads away from belief in God.
I was where you are a while ago, though admittedly I was never a Christian or any sort of theist. Please read St. Thomas Aquinas’ Five Arguments for the Existence of God here:

newadvent.org/summa/1002.htm#article3

If you refuse to take him seriously because he wrote this in 1270, shame on you for your chronological sense of snobbery. If you take him seriously because he was a wise man and wished to know truth, then may you be blessed. 🙂 Life is about discovering truth and following it to the utmost. Were God a fantasy, I would go elsewhere to be virtuous… but God is real, and I must stay with Him: my end and my goal, who is glorified forever and ever. Amen.
 
Now, what kind of God logically follows from these four characteristics? Certainly not Yahweh, as I will demonstrate.
Hello Ichthys. Thank you for your post. There are many good issues you bring up and questions you pose. They can all be answered, however.
ich:
If he wanted to, God could cure everyone of disease, stop natural disasters, cause a miracle of such magnitude that no one would be skeptical of it…etc. why doesn’t God do this?
First: this is not an objection to omnipotence. Nothing follows from what you said that would equate to a “therefore, God is not omnipotent.” This has more to do with the free use of God’s power, than the power itself.
ich:
Should one claim that God doesn’t do those things because he did not know beforehand that people like me would demand them as evidence, this would violate omniscience.
Correct. If someone said that God doesn’t do certain things because of some sort of ignorance or impotence in either power or knowledge, they would be wrong.
ich:
An omniscient God could foresee every possible outcome of every action and know which outcome would result…etc. If God would just explain his reasoning, no one would argue with him.
Again, there is no argument brought forth against omnipotence or knowledge as such.
ich:
Should one claim that God did not stop evils because he was not willing to do so, this would violate omnibenevolence.
This doesn’t follow, because omnibenevolence does not mean “not allowing any evil at all.” Evil is and can be allowed without God’s goodness being impinged, because

a) By permitting evil, greater good can be brought forth
b) God is not boud to preserve defectible creatures in a state of perfection
c) A greater multitude of effects are displayed in creation with evil’s presence – which is permitted, not caused – than if there were no evil
ich:
It is bordering on sadism to create a universe, knowing fully well that this universe would eventually be home to evil, and to do absolutely nothing to stop those evils, leaving human to suffer for the sins of their ancestors. To do so and expect people to worship oneself with no irrefutable proof of one’s existence is even worse. And to send those who oppose one’s sadistic actions to a place of eternal torment is unforgivable.
Incorrect on all counts, because

a) God did take measures to stop evil, and, though he certainly could have stopped it (by preserving unfallen creature’s minds in goodness, giving them more grace to overcome temptation, etc.) he was not bound to do anything more than give sufficient grace to make resisting temptation possible.

b) God has given all mankind proof of his existence, through the created world and inside the heart of each person. Such proof is clouded and seemingly obscure, however, due to sin.

c) Hell is a just punishment for an offense of infinite magnitude.
ich:
Which brings me to the last trait - omnipresence. Hell, by definition, is the absence of God and separation from him. If God is omnipresent, hell cannot exist.
Hell is a manifestation of God’s justice towards the wicked, and thus Hell could not exist unless God was present in it. It is not Hell to God, obviously, but Hell to those who’ve eternally defied him. The wicked can be in Hell and see God, but hate and blaspheme what they see, and so your conclusion doesn’t follow.
ich:
I do not mean to come across as militant or bitter towards Christians or God. I am just using logic, and showing you one of the reasons why I left Catholicism. I look forward to attempts at rebuttals.
No offense taken at all. These are excellent questions which every person should ask. And Catholicism welcomes logic. Hopefully we can both continue to use it in our discussion.
 
GloriousOrder, do I understand correctly one of your statements in point 5 of your post where you say that one cannot know joy if he doesn’t know its opposite, sorrow. If so, I’ve heard that argument often and it doesn’t make sense to me, because that would mean Adam and Eve didn’t experience joy prior to the Fall as they were free from any kind of evil, if you will. Another question that I’ve often asked myself is this: why do some say that God giving us an irrefutable proof of his existence (like being physically visible for everyone to be convinced) would deny us our freewill and that somehow everyone would bow down and be perfectly obedient because of that, when Adam and Eve themselves, if we’re to believe the accounts of the Genesis, enjoyed intimate fellowship with God, actually seeing him (perhaps in a less glorious form than the Beatific Vision to allow freewill to sustain)? Poorly phrased I’ll admit but I’d appreciate if someone could answer those.
 
… If he wanted to, God could cure everyone of disease, stop natural disasters…
He did but we blew that read Genesis
… If I were God, I would teach someone to develop recording technology centuries before its time, so that, not only would there be evidence of these miracles, but also the miracle of anachronistic technology. Why doesn’t God do this?..
you were told to look inside your heart, that is where he put the answers to your questions
people like me would demand them as evidence:whistle:
This means that God would know beforehand what the consequences of creating Lucifer would be, and what the consequences of creating the Tree of Knowledge of Good and Evil would be, or what the consequences of creating man in general would be. With this knowledge, why would God do those things? He could easily give humans and angels free will, while also revealing to them the consequences of their actions so that they wouldn’t commit evil willingly in the first place.
so which is it Free Will or “revealing to them the consequences” these oppose each other which do you have?
Should one claim that God did not stop evils because he was not willing to do so, this would violate omnibenevolence. It is bordering on sadism to create a universe, knowing fully well that this universe would eventually be home to evil, and to do absolutely nothing to stop those evils, leaving human to suffer for the sins of their ancestors. To do so and expect people to worship oneself with no irrefutable proof of one’s existence is even worse. And to send those who oppose one’s sadistic actions to a place of eternal torment is unforgivable.
You were offerred salvation and life which was the bad deal?
Which brings me to the last trait - omnipresence. Hell, by definition, is the absence of God and separation from him. If God is omnipresent, hell cannot exist. Not to mention, if God can be anywhere at any time, why doesn’t he manifest himself on earth and (let my finish before saying, “Jesus”) live forever there. That would be sufficient evidence for God’s existence. If a human such as I can think of these ways in which I would help people get to heaven if I were God, why can’t God?
Should you claim that the fall of the universe was inevitable, that evil is necessary, well, that’s my point. A perfect being with the above four traits cannot exist based on what we observe in this world. Therefore, God cannot.
I do not mean to come across as militant or bitter towards Christians or God. I am just using logic, and showing you one of the reasons why I left Catholicism. I look forward to attempts at rebuttals.
But you are militant until you die that is a church teaching. If a dead person does not know the presence of God that is hell even if God is actually present. Allowing you the choice to live in sin, or near sin, or beside sin is only empowering you, so who really creates those problems?

hope that helps
 
@TexasRoofer

I would rather not have free will if it meant sparing myself from the evils of the world, quite frankly. That is assuming your claim that free will and knowledge are opposed is even true.

@Pieman

You are correct; I was a Catholic a few days ago. I was a Catholic with many doubts, however. I sought answers to these doubts, and I found none. Also, I found further problems with Christianity simply by reading the Bible, which has verses that are morally abhorrent. There really is no getting around the problem of the fact that any God who commits mass genocide or kills people for such trivial reasons as breaking the Sabbath is not worthy of my praise, regardless of whether he exists or not. There is more to my loss of faith than you know.

Anyway, I never claimed that being omnipotent meant doing everything. However, if a loving God has the ability to make the world better, such as by stopping death by natural causes, then he has the moral obligation to do so.

I disagree with your claim that humans and angels would have done evil even with the knowledge that God could give them. If I were told that my sin would result in all the horrors we see in the history of the world, as well as the damnation of millions of souls, I would be terrified of sin and vow not to do it. Besides, I hardly think the punishment of original sin is just; that is, the blaming all of humanity for the first sin for no decent reason.

“He promises us a world without pain if we deserve it.” I thought Christianity taught that no one deserves heaven; it is a gift. I agree; I do not deserve paradise. But I certainly do not deserve hell either. I hardly think God would be justified in blaming me for judging that he could not possibly exist, given the horrible (contradictory to his own rules, even) things he does in the Old Testament. If those horrible deeds can be reconciled via some
extremely complicated and unapparent way of reading the Bible, then God should have given us the abilities to come to such a conclusion.

@GloriousOrder

I do not have to believe in evil to use it against the existence of God. I am simply basing my argument on the saying that inconsistency is the hallmark of error. It is inconsistent for God to condemn evil if he allows it to happen. I believe Spock said something similar to this: It is like putting a gun in the room of a child and telling the child not to touch the gun, only to attempt to justify your actions by saying, “I told him not to touch the gun!” It would be better to tell the child why he should not touch the gun and what the consequences of touching the gun would be. I understand that free will mandates the possibility of choosing evil, but not evil itself. God should have given explicit instructions and explained his reasoning for those instructions, rather than just say, “Don’t eat from the tree”. That way, we would have free will without the need for evil. This is a complicated philosophical question, and I don’t claim to be able to answer it, but my point was that, even if we humans got what was coming to us, it was not a punishment proportionate to the crime. There is no reason why God would allow natural disasters to kill people, all because of one bite from a piece of fruit.

As for the claim that God allows evil for the greater good, doesn’t that contradict the Catholic teaching that the ends do not justify the means (that is, evil cannot be used to achieve good)? You can’t have your cake and eat it too.
 
traits? ATTRIBUTES…Humbly do we all understand what we are attempting to conceptualize?

peace
 
You are correct; I was a Catholic a few days ago. I was a Catholic with many doubts, however. I sought answers to these doubts, and I found none. Also, I found further problems with Christianity simply by reading the Bible, which has verses that are morally abhorrent. There really is no getting around the problem of the fact that any God who commits mass genocide or kills people for such trivial reasons as breaking the Sabbath is not worthy of my praise, regardless of whether he exists or not. There is more to my loss of faith than you know
Well, I can relate to that - reading the Bible turned me pretty agnostic for a good while , although I found the NT a reassurance. Also remember, these actions are about a humanity slowly (re?)discovering morality, either indirectly or directly via a God that is re-introducing it to them slowly… if you think God have done a bit better than that, I’d suggest reading tomorrows newspaper, and you’ll find it makes more sense in that approach than your average humanist will admit to themselves…

Oh, and the atrocities you find are such as they are, I suspect because you read terrifying points in isolation. In context, everything makes sense… or at least it does every time I follow it up! I’d suggest checking out the scriptural interpretation threads - everything you kneejerk reject will be explained there, I’d predict 👍
 
I found further problems with Christianity simply by reading the Bible, which has verses that are morally abhorrent. There really is no getting around the problem of the fact that any God who commits mass genocide or kills people for such trivial reasons as breaking the Sabbath is not worthy of my praise, regardless of whether he exists or not. There is more to my loss of faith than you know.
Hmm… this trobled me too, you know. I read on it and thought about it, however, and decided that it was justified at the very least. But I can understand where you are coming from. 😦
Anyway, I never claimed that being omnipotent meant doing everything. However, if a loving God has the ability to make the world better, such as by stopping death by natural causes, then he has the moral obligation to do so.
Death is a poor example due to the existence of an afterlife. I can understand that you are having troubles, but God does have a reason for this, and I do believe he will justify those who get the worse side of life.
I disagree with your claim that humans and angels would have done evil even with the knowledge that God could give them. If I were told that my sin would result in all the horrors we see in the history of the world, as well as the damnation of millions of souls, I would be terrified of sin and vow not to do it. Besides, I hardly think the punishment of original sin is just; that is, the blaming all of humanity for the first sin for no decent reason.
I’d rather not get into a debate about original sin (I haven’t read on it), but I mean, really. He lets them do anything they want (should be it moral) as long as they don’t eat the fruit. If I were told by my omnipotent creator that I shouldn’t eat the fruit, I wouldn’t eat the fruit.
“He promises us a world without pain if we deserve it.” I thought Christianity taught that no one deserves heaven; it is a gift. I agree; I do not deserve paradise. But I certainly do not deserve hell either. I hardly think God would be justified in blaming me for judging that he could not possibly exist, given the horrible (contradictory to his own rules, even) things he does in the Old Testament. If those horrible deeds can be reconciled via some extremely complicated and unapparent way of reading the Bible, then God should have given us the abilities to come to such a conclusion.
I don’t think I argued you were going to hell. Nevertheless, you are correct - we don’t deserve paradise. The debate at hand, however, seems to be on the nature of paradise, not who can and will go there. Now, maybe once we deduce that an eternal world without pain (or with bliss) justifies a world with pain and evil (where pain and evil are removable), we could debate who goes there, but I think for the argument at hand we should decide on that first.
 
Well, I can relate to that - reading the Bible turned me pretty agnostic for a good while , although I found the NT a reassurance. Also remember, these actions are about a humanity slowly (re?)discovering morality, either indirectly or directly via a God that is re-introducing it to them slowly… if you think God have done a bit better than that, I’d suggest reading tomorrows newspaper, and you’ll find it makes more sense in that approach than your average humanist will admit to themselves…

Oh, and the atrocities you find are such as they are, I suspect because you read terrifying points in isolation. In context, everything makes sense… or at least it does every time I follow it up! I’d suggest checking out the scriptural interpretation threads - everything you kneejerk reject will be explained there, I’d predict 👍
Pardon my skepticism, but, really, you’re playing the “context” card? That’s such a cop-out. I fail to see how declaring that everyone who works on the Sabbath deserves to die could be considered moral in any context. Or the declaring that women who give birth are “unclean”. Or the slaughtering of entire nations, including women and children, just to have their land. Or the killing of innocent firstborn Egyptian children after actively hardening Pharaoh’s heart. Or the killing of children with a bear just because they made fun of a man’s baldness.

I’m sorry, but that’s just too much hypocrisy for me to accept. Read the Bible for yourself.
 
Now, what kind of God logically follows from these four characteristics? Certainly not Yahweh, as I will demonstrate.
Yahweh is not the Christian God!
Let’s start with omnipotence. God can do literally anything (barring some paradoxes that have puzzled Christians for centuries, such as the question of “Can God create a rock so heavy that he cannot lift it?”). This a very valuable power. If he wanted to, God could cure everyone of disease, stop natural disasters, cause a miracle of such magnitude that no one would be skeptical of it, talk face-to-face with doubting Thomases to give them answers to faith dilemmas, or simply annihilate evil altogether. Yet he does not do any of these. The only instances in which he claims to have done these, at least in the Bible, are in secluded areas to a small number of people who had no way whatsoever of, say, recording such miracles by way of video. If I were God, I would teach someone to develop recording technology centuries before its time, so that, not only would there be evidence of these miracles, but also the miracle of anachronistic technology. Why doesn’t God do this?
“anachronistic” is the key word. Why doesn’t God dispense with the process of physical, intellectual, moral, social and spiritual development altogether?
Should one claim that God doesn’t do those things because he did not know beforehand that people like me would demand them as evidence, this would violate omniscience. An omniscient God could foresee every possible outcome of every action and know which outcome would result. This means that God would know beforehand what the consequences of creating Lucifer would be, and what the consequences of creating the Tree of Knowledge of Good and Evil would be, or what the consequences of creating man in general would be. With this knowledge, why would God do those things? He could easily give humans and angels free will, while also revealing to them the consequences of their actions so that they wouldn’t commit evil willingly in the first place. If God would just explain his reasoning, no one would argue with him.
Then He would be the Great Dictator!
Should one claim that God did not stop evils because he was not willing to do so, this would violate omnibenevolence. It is bordering on sadism to create a universe, knowing fully well that this universe would eventually be home to evil, and to do absolutely nothing to stop those evils, leaving human to suffer for the sins of their ancestors.
How do you know God does absolutely nothing?
To do so and expect people to worship oneself with no irrefutable proof of one’s existence is even worse.
An irrefutable proof would transform us into lapdogs!
And to send those who oppose one’s sadistic actions to a place of eternal torment is unforgivable.
If you finish up in hell that is what you want!
Which brings me to the last trait - omnipresence. Hell, by definition, is the absence of God and separation from him. If God is omnipresent, hell cannot exist. Not to mention, if God can be anywhere at any time, why doesn’t he manifest himself on earth and (let my finish before saying, “Jesus”) live forever there. That would be sufficient evidence for God’s existence. If a human such as I can think of these ways in which I would help people get to heaven if I were God, why can’t God?
Because you haven’t considered all the implications! 🙂
Should you claim that the fall of the universe was inevitable, that evil is necessary, well, that’s my point. A perfect being with the above four traits cannot exist based on what we observe in this world. Therefore, God cannot.
It is impossible for what God has created to be perfect in every respect. Finitude entails imperfection.
I do not mean to come across as militant or bitter towards Christians or God. I am just using logic, and showing you one of the reasons why I left Catholicism. I look forward to attempts at rebuttals.
The fact that you are posing these questions is a good sign! Absolute certainty is a sign of philosophical immaturity… 🙂
 
are you talking to me?

peace
mnipotent…can not be disolved… 6 billion exquisit questions simultanously perfectly asked … answered without effort

omniscient…JESUS CHRIST IS OUR FATHERS SIMPLE PLAN FOR SALVATION SINCE BEFOE TIME BEGAN!

omnipresent…every leaf on every tree…evrey drop of rain… every …where it was and is…
as if it is present…in sight

peace
 
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