The Gift that keeps on taking

  • Thread starter Thread starter simplynoone
  • Start date Start date
Status
Not open for further replies.
**
*As for God loving us … that is misunderstanding. We are the ones who do the loving. God gave us Life … that is the extent of His love for us. At that point, it is up to us to seek His way so that we can make the most of what He gave us. *
That is an understatement. There is no extent to God’s love because it is perpetual. The Sabbath was given as “a perpetual covenant” (Ex 31:16-17) where God and the people He created (in His image) rest together in love. In every one of the future covenants God remembers, rededicates and recommits Himself, so to speak, to this original covenant. The only extent that exists is our willingness to enter into His love.

Peace 🙂
 
The gap between what I was trying to say, however clumsily, is farther away from what you are saying than I expected. You say that “God gave us Life … that is the extent of His love for us.” This is totally unlike the Christian/Catholic understanding (and certainly my understanding) of the relationship between God and man. And what happened to the marriage relationship that God uses throughout the scriptures of the Tanakh/Old Testament? I have a great deal of thinking and reading to do to reply to what you have said here about love, both God’s love and man’s love. This cannot be the end of our conversation on love.
Even what I said there, “that is the extent of His love for us,” could be misconstrued if you do not somehow grasp that we are speaking of God from a human perspective. The marriage relationship was the enlightenment the prophets had to encourage their People to stay on their God and the Laws Moses, enlightened by God, had given to them.

Still, we can read clearly that prophets were still struggling with this analogy since it is only natural for humans to want to relate their human experiences to God (which, shows lack of understanding in the People). We can see this struggle in Isaiah 50 where Isaiah has to clarify that the People, by Reason of cause and effect, are the ones separating themselves from the awareness of God and that God never changed (meaning, God did not divorce them … only ever it was poetic language to teach understanding). It is the OUR ignorance of God’s way that “separates” us from God in our minds … so long as one has the Law of God and observes it TO DO IT, then they will always be able to be restored back to God.

Jeremiah went one step further in the attempt to help the People understand by telling them to not think of God as a husband (which could be too fickle considering the conflicts that can arise between a man and his wife), but rather as a Father. The chastisement of God is again, the Law of cause and effect. The purpose for this shift of perspective was to avoid having the People give up in frustration. If they were being “chastised” … there is Reason (a lesson) to be found and learned … and when the Reason is found, just like we, as parents, don’t hold grudges for lessons learned by our children … God does not either (and in fact, never does have a grudge in the first place).

But to get REAL technical about it … the truth is this. God is not like a man that we could ever adequately compare Him to us because every which way it is tried, there is someone there to corrupt it and thus, turning God into the image of man who is defined by what defines us. We can see even further understanding of this struggle for the prophets in Hosea 11.

The Love of God is not comparable to what we know as love because we are finite and not infinite in knowledge (we exist in our circumstances, in our situation, in our surroundings) … but because we are human, then God enlightens His People of His way through what we know.

Hosea 11:3-4a I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them. I drew them with cords of a man, with bands of love …

**BUT THEN WE MUST REMEMBER: **

**Hosea 11:9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God and not man; the Holy One in the midst of thee: **(and then, the following which was a specific attempt to keep the People from believing that God could be a man … ) and I will not enter into the city.

God is unchanging … Malachi 3:6. To understand though His Law, cause and effect, the prophets attempted to teach understanding to their People about God’s Law by what humans know via THEIR nature. Then, the struggle was on to keep the People from mistaking their “poetic language” as a literal definition of God, which is when idolatry happens.

Again, Jeremiah in frustration realized that this understanding was esoteric and those who would know will know and understand … thus, on the new covenant of Jeremiah 31 is on a personal level of awareness and instead of it changing anything, the reality of it is the new covenant is just the natural progression to what happens when a person observes without excuse or covering and in spite of fear or guilt or shame, the Laws given to the Jewish People. Eventually understanding of the Laws given to them comes as well as understanding of the place of the People (for one who has gone through this transition, it then becomes clear that it is IMPOSSIBLE for the Church to be the replacement of Israel, the People) … and of course, the right path is natural by then to be in a constant state of learning about the way of God (which is the only knowledge we are able to ever have of God).

So, as you see, when we are discussing “love” … we are discussing what we know of love and can’t by any means apply what we know (or think we know) of love to be an attribute of God. Then, we start defining Him … and ultimately end up in the grips of idolatry.
 
That is an understatement. There is no extent to God’s love because it is perpetual. The Sabbath was given as “a perpetual covenant” (Ex 31:16-17) where God and the people He created (in His image) rest together in love. In every one of the future covenants God remembers, rededicates and recommits Himself, so to speak, to this original covenant. The only extent that exists is our willingness to enter into His love.

Peace 🙂
His love, I agree is perpetual … it is in the Life the creation has been given.

God is not an image to be created after. Sorry, but that is just another one of those things that Jesus was talking about in John 4:22 when he said “ye know not what ye worship…” Then he clearly states who does. The People he names is not the Christians. That is because Christians are not reading from or for the Jewish perspective in which the Tanakh was written.

God does not rededicate Himself to the covenant. That is us. God is not a man. Do you not understand what that means? That He is not a man? :confused:
 
His love, I agree is perpetual … it is in the Life the creation has been given.

God is not an image to be created after. Sorry, but that is just another one of those things that Jesus was talking about in John 4:22 when he said “ye know not what ye worship…” Then he clearly states who does. The People he names is not the Christians. That is because Christians are not reading from or for the Jewish perspective in which the Tanakh was written.

God does not rededicate Himself to the covenant. That is us. God is not a man. Do you not understand what that means? That He is not a man? :confused:
I’m sorry you don’t like the phrase “rededicating Himself”. Maybe I should have said that God forges sacred kinship bonds through the covenants.

I was simply pointing out that the covenant in the garden was not the extent of God’s love. God’s divine plan is to make all men and women into His sons and daughters through the covenants.
 
I’m sorry you don’t like the phrase “rededicating Himself”. Maybe I should have said that God forges sacred kinship bonds through the covenants.

I was simply pointing out that the covenant in the garden was not the extent of God’s love. God’s divine plan is to make all men and women into His sons and daughters through the covenants.
Sorry Ryanoneil. 😊 I would hate for you, of all the ppl who have posted in this thread, to think I was offended by your willingness to share your thoughts. I was not at all, only I was sharing the way I have come to understand it.

I just think that we are ALL already “His sons and daughters” as far as being a part of His creation. In the Tanakh, there were only two main covenants … the covenant with Mankind in Genesis 9 and the covenant with the People through Abraham in Genesis 17 (which serves as the signature on the covenant with mankind as seen in Psalm 47:9 … they serve as the “shields” of the earth so to speak, in that as long as they exist, so is mankind promised to remain upon the earth as well). And why Abraham as opposed to anyone else? Genesis 18:19! All the other covenants between the People, Israel, and God only served as progressive revelations of the original covenant btw Abraham and God, Genesis 17 rather than being seperate altogether.
 
Sorry Ryanoneil. 😊 I would hate for you, of all the ppl who have posted in this thread, to think I was offended by your willingness to share your thoughts. I was not at all, only I was sharing the way I have come to understand it.
No worries!
I just think that we are ALL already “His sons and daughters” as far as being a part of His creation. In the Tanakh, there were only two main covenants … the covenant with Mankind in Genesis 9 and the covenant with the People through Abraham in Genesis 17 (which serves as the signature on the covenant with mankind as seen in Psalm 47:9 … they serve as the “shields” of the earth so to speak, in that as long as they exist, so is mankind promised to remain upon the earth as well). And why Abraham as opposed to anyone else? Genesis 18:19!
I appreciate your belief becasue it is part of my faith, but I would go back further and include the covenant of creation in Gen 1. Covenatal language is used even though the word covenant isn’t. If you compare it to Gen 7 it breaks down like this.
  1. Adam is the covenant mediator in his role as husband and Noah is mediator in his role as the father of his family.
  2. God promises blessings to Adam and Eve - that their union will be fruitful and their offspring will fill the earth and rule over it. God includes the same blessings to Noah and his entire family.
  3. God establishes the Sabbath as the sign by which the covenant will be remembered and celebrated with Adam and Eve (which is later called a perpetual covenant by Moses in Ex 31:16). The sign of the covenant with Noah is the rainbow in the sky.
  4. God imposes one condition, on Adam and Eve, that they must keep to fulfill their obligation under the covenant. They must not eat from the Tree of the Knowledge of Good and Evil. The conditions that must be obeyed for Noah and his family are not to drink the blood of any animals and not to shed human blood.
  5. The curse for disobedience to Adam and Eve is that they will surely die. I don’t know of the curse with Noah’s covenant. We do see the curse of Canaan in Gen 9:25 though.
  6. By the covenant with Adam and Eve, God’s family assumes the form of the marriage bond between husband and wife. With Noah, God’s family takes the form of a domestic household (extended family).
Does that make sense to you?
All the other covenants between the People, Israel, and God only served as progressive revelations of the original covenant btw Abraham and God, Genesis 17 rather than being seperate altogether.
I agree but I would go a step further (being Christian). All the other covenants are a progressive revelation of the original covenant with Adam.

First there is husband and wife and then family. Then God’s family takes a “tribal” form with Abraham. His family takes the form of a holy nation, a kingdom of priests with Moses. His family grows to take the form of a royal empire and national kingdom with David. And even though we don’t agree on the nature of Jesus, we Christians believe the final form of God’s family is a universal worldwide kingdom.

In the new covenant we believe Ephraim and Judah are reconciled. But we also believe reconciliation extends back though Shem to Ham, Seth to Cain, and all the way back to Adam. In that way the new covenant is a progression of the covenant with Abraham, but it goes back to the covenant of creation. Through Abraham’s descendants, divine blessing is given to all the nations of the earth. The blessing bestowed is the gift of divine sonship. The blessing that was lost by many first born right from the start.
 
God is not like a man that we could ever adequately compare Him to us because every which way it is tried, there is someone there to corrupt it and thus, turning God into the image of man who is defined by what defines us.
You may not want to call it “original sin” but this tendency is the result of exactly the streak of human perversity and pridefulness that original sin is and produces.
 
Status
Not open for further replies.
Back
Top