L
Lapell
Guest
What is the Word of God as such a “double-edged sword” supposed to do? Kill the people? I will share you something with you… (continued)
I didn’t add words. Look at the beginning of the prayer … it is for the Son of God, that God would be glorified through him. Who is the Son of God? Exodus 4:22,23First, you shouldn’t add to what is written. “Them” stands for his faithful apostles, also quite simply. AND IT DOESN’T STOP THERE!!! He also prayed also for those who believe in Him through their predication. (v.20)
I don’t know what you are trying to say.As do I. Don’t over look 2 Samuel 7:14… Jeremiah 30. It is a People, Israel. Jeremiah 33:7 … as at the first?Deuteronomy 8:5 Exodus 4:22,23. He promised … and God is not like a man that He should repent. That He chastises His People is the promise being fulfilled. You say you believe in a literal fulfillment and yet, what the Tanakh says, as I have shown, is more literal a fulfillment than what is being taught in Christianity.
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Why did you put “(Ephraim)” right after “the House of Israel” in reference to whom Jesus was sent to according to Mt 15?Jesus was teaching the Jews their role as Messiah. I do not believe that only the house of Israel was “swallowed” up by the Gentiles, but also a portion of the house of Judah. Of course, this is stated in both Jeremiah 31:27 and Joel 3:6.
There again, you generalize from one single verse… or a few verses. King Solomon and the Kings of Judah after him were also called, though individually, sons of God. did you know that?I didn’t add words. Look at the beginning of the prayer … it is for the Son of God, that God would be glorified through him. Who is the Son of God? Exodus 4:22,23
According to Revelation 19:10, the testimony of Jesus is the spirit of prophecy which is, Worship God! Anyone who believes Jesus will not argue with Deuteronomy 4:15,16 or with Hosea 11:9 since this is what he is testifying to. The Christian doctrine is not believing on or in what Jesus said because Jesus did not testify to being God. If you take the Christian blinders off when reading this prayer of Jesus, it is clear that he is saying he is not THE only Son of God and that he is praying for the Son of God, Israel … why? Because in verse 4, he declares that his work his finished. That means there is nothing more for him to do.Here you should have read what’s WITHIN the verse:"…so that EVERYONE WHO BELIEVES IN ME will not die but have eternal life."
(John 17,3) “This is eternal life: to know you (Father), the only true God, and Jesus Christ, whom you sent.”
simplynoone;5737221:
Thus, John 3:16 is speaking of Israel as a whole and not only Jesus. And Jesus was teaching his disciples how to call to the house of Israel …True … I was told that Jesus is the only begotten Son of God. Yet, Exodus 4:22,23 as well as Hosea 11:1 says the Son is Israel.
Here again, read John 3,16 within its own context, so take the whole of Jesus’ answer to Nicodemus, John 3, 10-20. A sentence doesn’t make sense taken out of its context, and many errors happen because sentences are taken out of their context… (continued)
I have read the whole book of John several times. Anything that doesn’t line up with what is said in Torah and the prophets is interpolation by the Church. This is why it is called the OLD Testament; because to re-interpret everything from a source that one doesn’t understand becomes tedious work … and one fact about “faith” is that it is lazy.
Exodus 4:22,23 and Hosea 11:9 says the Son of God is Israel. The Torah, Jeremiah 31:27, Hosea 8:8, as well as many other confirmations of the prophets say that Israel was spread into the world … for what? … Isaiah 49:3 … to be a light to the Gentiles. Jesus says that it is to be a testimony against the Gentiles … is that acceptable to you since it comes from Jesus himself?
I filter the NT through the Tanakh and not the other way around. You can not filter the NT through the Tanakh and believe that 1) Jesus was God, 2) Jesus is the Saviour of the world, 3) and that Jesus is the only Son of God. In fact, you can hardly read the gospels and come away with that idea except that 1) there is the power of suggestion given by Paul and 2) so few actually KNOW the words written in the Tanakh. If you read your life in the words to hear the “voice” of the Word, then you would no longer be teaching a doctrine that you are not even witness to your ownself.
Let me clarify then for you. I base the doctrine I am teaching on what is actually written and not only that, but what I actually know. My life is in the words of the Tanakh … and the majority of the NT does not testify to what I know. It does not even testify to what Christians know. It is mystical and not based on life that was created by God.(I put “my” in bold letters, not simplynoone.) If the doctrine you preach were from God, you wouldn’t call it :“my doctrine”…
“Mystical”… what do you mean by that?It is mystical and not based on life that was created by God.
Which is more important? The taNaKH? or God?Let me clarify then for you. I base the doctrine I am teaching on what is actually written and not only that, but what I actually know. My life is in the words of the Tanakh …
It is not me who is attempting to define God. God is incorporeal and thus when you assign him to the body of a man, you are the one defining Him. I know that the infinite can not be such when given boundaries. We are the ones with the boundaries and that is the reason we are given the wisdom in Deut 4:15,16 … so as to not make our boundaries His boundaries. That is corrupting the truth of God. He works within our boundaries, yes … but He is not, was not, and will not be a man; else He has boundaries and the term infinite could not apply to Him.If God assumed the human nature by taking the form of a man, and of a Jew at that, would He then not have the right to think of Himself as Who He would happen to be: God?
Are you trying to tell God how to be God and how to act as such?
Sorry, madame! This you heard from some Jews who don’t believe in Jesus as their Messiah, certainly. I know for a fact that some of them say the same thing.
You could say that in a sense I learned this from the Jews. I learned this from the Tanakh which was written by the Jews.
Paul started preaching Jesus as the awaited Messiah after he received a vision of the resurrected Jesus on his way to Damascus as told in the Acts of the Apostles, and he met with Peter and some Apostles to make sure what he was preaching was kosher doctrine in their view. They confirmed that his message was the same Gospel they were preaching. Paul tells this in his letter to the Galatians.
Read Galatians again. Actually, in the very first chapter you can see that there were disagreements with Paul. Genesis 17 … that token of the covenant between God and Abraham is in the flesh, and it is an everlasting sign. And clearly in that chapter, circumcision was to be for all those who entered into that covenant. Ezekiel 44:9 confirms that this was never abolished. “Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.”
The Gentiles were never under the Laws given to the Jewish. If they want to enter into the covenant and they are doing it because their heart has been circumcised, they will not argue the circumcision of the flesh.![]()
Thus the words in Matthew 12:7.I was about to do the same thing, this time on Sunday from the place in front where the readings should be read… and before I began, I heard in my inner ear a voice telling me this: “What you are reading is first addressed to YOURSELF.” I immediately realized the implications of this: no more thundering to others, for I might deserve then being thundered at by the Almighty Himself. I was being merciless to that man, and the Word of God comes from a God full of … mercy! I was misrepresenting Him! I was therefore bearing false witness!
Anything that claims to be part of the text that confirms Judaism should be filtered through the Laws. That is the foundation of the Jewish faith. John 4:22And so, believe me, ever since, I have taken the word of God far more seriously. And believe me, one should take the Word of God very seriously, for even by putting MANY verses together, but out of their context, one can truly misrepresent what God truly meant His Word to mean… so this is why I tell you and others to be very, very careful hou you interpret Biblical verses. A verse taken apart from its context often lead to serious.errors. If God means everything to you, please take this very, very seriously. You love God? Show Him in deeds and in your caring and loving attitude as well as in words (the latter when necessary)…
Well, what I am saying is that one of the ways that we know the son of David is by the chastisement that is of God. Given that Jesus was perfect, God would not have needed to chastise him. Then there is the question that if all the prophecies point toward Jesus and Jesus was supposed to be perfect and was in fact, perfect (according to the Christian view), why did God say “If he commit iniquity.”I don’t know what you are trying to say.
I was talking about one of David’s son sitting on David’s eternal throne in David’s eternal house in David’s eternal kingdom.
Matthew 15:24 says who Jesus came for. Ephraim is another name for the house of Israel in the testimonies of the prophets. The wisdom of this is understood by the blessings given by Jacob to the sons of Joseph in Genesis 48.Why did you put “(Ephraim)” right after “the House of Israel” in reference to whom Jesus was sent to according to Mt 15?
Exodus 4:22,23There again, you generalize from one single verse… or a few verses. King Solomon and the Kings of Judah after him were also called, though individually, sons of God. did you know that?
(I also think it was King David’s case.)