Yeah, read this excerpt:-
They saw many who came to find him, for the chiefs of the priests took counsel among themselves to catch him in his talk. Wherefore they sent the Levites and some of the scribes to question him, saying: “Who are you?” Jesus confessed, and said the truth: “I am not the Messiah.” They said: “Are you Elijah or Jeremiah, or any of the ancient prophets?” Jesus answered: “No.” Then said they: “Who are you? Say, in order that we may give testimony to those who sent us.” Then Jesus said: “I am a voice that cries through all Judea, and cries: “Prepare you the way for the messenger of the Lord,” even as it is written in Esaias;.” (chap. 42)
Then said the Priest: “How shall the Messiah be called …” Jesus answered: "The name of the Messiah is admirable … Mohammed is his blessed name (chap. 97).
This book nevertheless is dealt extensively by some religious writers, for examples:-
**Ahmad Shafaat **in his book *The Gospel According to Islam. *The book before you is a Gospel. It is written in the light of the revelation of God made to the prophet Muhammad. … This outline is supplemented in this book by some background material (derived mostly from the New Testament and sometimes transformed accordingly to the Qur’anic revelation) to form a Gospel of approximately the size of Mark. … As we said earlier, this book is offered as a new Gospel, a Muslim equivalent of, and alternative to, the existing Gospels. (Ahmad Shafaat, The Gospel According to Islam, New York: Vantage Press, 1979, pp. 1-2)
**Muhammad `Ata ur-Rahim **in his book, *Jesus a Prophet of Islam. *In 325 A.D., the famous Council of Nicea was held. The doctrine of the Trinity was declared to be the official doctrine of the Pauline Church, and one of the consequences of this decision was that out of the three hundred or so Gospels exant at the time, four were chosen as the official Gospels of the Church. The remaining Gospels, including the Gospel of Barnabas, were ordered to be destroyed completely. It was also decided that all Gospels written in Hebrew should be destroyed. An edict was issued stating that anyone found in possession of an unauthorised Gospel would be put to death. (Rahim, p. 42)
He also states that The Gospel of Barnabas was accepted as a Canonical Gospel in the Churches of Alexandria up until till 325 A.D. (Rahim, p. 41)
Samuel Green, a Protestant, opts for the 14th century date for its composition.
I think many Christians don’t know about this book at all and it’s not of any interest to them. Maybe for the fact that its source is pretty much suspect and that it’s not in the Bible.
Peace
Reuben