There may very well have been a real moral teacher who was a thorn in the side of the authorities and who attracted a cult of followers. It would not at all be surprising that a mythologized account of his life – complete with magic – sprung up in the decades after his execution.
But such accounts did not spring up decades after his execution. From a purely objective historical examination of the gospel texts, it is widely believed that they all began as oral accounts which were only later put into writing. The same sort of thing also happened with ancient epic poems and many books of the Old Testament. When such things are put into writing, they preserve the techniques that were in place to help people commit the material to memory. Here is a link for just one of these techniques, called a chiasm, with some examples from epic poems and the Bible:
en.wikipedia.org/wiki/Chiastic_structure
Also consider what the gospels writers stated they were doing. For example, Luke states that he was giving someone named Theophilus a written record of what had been passed down from eyewitnesses. The Book of Acts (also written by Luke) ends with Paul awaiting trial, but does not go on to state that Paul was condemned and executed. Why would Luke leave out such facts? Because they hadn’t happened yet. Paul was under house arrest in Rome awaiting his trial around A.D. 62. All this gives a strong indication of the
written account of Luke being in the early 60s. Some people date the written version of Mark even earlier.
In Acts, Luke describes the speeches that the Apostles (who claimed to be eyewitnesses of the gospel events) gave in many locations beginning immediately after the time of Jesus on earth. These speeches were basically minitature versions of the gospel message. Peter’s speech recorded in Acts 10:34-43 is a good example, and is believed to be the structual format that Mark used in compiling his own gospel.
At this time, let me be clear what my point is. I am not saying that the claims of eyewitnesses make for good, objective historical evidence. Rather, my point here is that there is good, objective historical evidence that demonstrates that the gospel accounts of Jesus, including his teachings and miracles, were being told by Christians beginning right after the events centered around Jesus’ death. This, of course, does not prove that these miracle accounts actually happened. But it does demonstrate that these accounts, whether embellishments or truth, were being told “from the get-go” and were not crafted over an expanse of time.
EricFilmer: And you and Lewis both miss the obvious fourth option: that Jesus was Legend.
Very few historians, including secular ones, discount Jesus as being an actual 1st Century Jewish preacher. We have just as much reason to believe the records of what he preached as we would with any other ancient historical figure, maybe even moreso.
For your premise above to be correct, then Jesus would have had to be a complete fabrication, concerning enormous public events, being told by Christians to people who lived in the described places at the described times. For example, they would have been telling the citizens of Jerusalem about someone who
recently had committed a spectacle in the temple and been put on public trial and then executed. These would not have been “Once upon a time a man named Jesus came to Jerusalem…” stories. Rather they would have been along the lines of, “You remember that Jesus guy who chased moneychangers out of the temple and later got executed? He’s the Messiah.” And if that story was a complete fabrication, then the person would reply, “Dude, I was here, and none of that ever happened!”
So Jesus was a popular public figure who attracted very large crowds, and therefore great numbers of people heard him speak. Among other things, the gospels record what he
said. Furthermore, he was condemned by the Jewish authorities based on what he
said (i.e., it was their opinion he was a dangerous blasphemer). And the Romans executed him based on what he
said, either in terms of what Jesus said during the trial, or what was related to Pilate concerning the claims Jesus made in the past (note that a claim to be a king is an act of teason against the emperor).
In keeping with all this, there is good historical reason to believe that the gospels tell of a person who actually lived, and give an account of what he actually said. Lewis’ “Lord, Liar or Lunatic” concept focuses on what Jesus said, not on the miracles. Whether or not Jesus actually multipled loaves of bread and fish is does not factor into this.
If all you want to do is indulge in these kinds of daydreams, then have at it, but if you want other people to take your claims seriously, or if you yourself care about whether your beliefs are actually true (or whether they are just comfortable delusions), then you’re going to have to do a lot better than strong daydreams.
In terms of my own beliefs, they are grounded upon many things and, as far as I’m concerned, they cannot be simply passed off as strong daydreams.
In terms of what you said about convincing others, I’ll keep that in mind if I ever find myself on an atheist internet forum trying to convince people that God exists. But I don’t even see myself as needing to do such a thing.
As far as I’m concerned, everyone believes in God, it’s just a question of when.