The Gospels are Myths (and other obvious observations)

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Why are you quoting an atheist argument at me? I am not an atheist. Did I say anywhere that there is not God? I am talking about faith. You are simply putting Catholicism into a special self-verifying case of belief. It is still by any argument a belief or faith whatever specialness you ascribe to it. A belief is a faith is a belief no matter how you wish to contort it into the pretext of knowledge. This applies especially to self-verifying systems, no?
 
This is starting to get rediculous . Imagine for one second if everyone approached historicity of every historic figure in the same way that you tuno approach our lord and savior.
  1. Alexander doesnt exist
  2. Julius Ceasar doesnt exist
  3. Spartans are a figment of the imagination
History itself is a figment of our imagination.

Fortunately 99% of contemporary historians disagree with you. We dont even need to bring teh disciples into this. The fact that you dont understand how important the historicity of 4 years is to an event means you dont understand the method of historicity.
Alexander the great’s historicity is very very poor compared to Jesus and the new testament yet most people dont argue against the historicity of Alexander (his history was written around 400 to 500 years after his death).

We stand by our claim that the no other ancient documents even come close to the historicity of the bible. Maybe your problem is that you refuse to believe despite the evidence against your current beliefs.

We have to thank antitheist for setting this thread up as it clearly shows how unreasonable Jesus Mythers are and gives a strong case for our faith and that our faith sits on a solid historical foundation.

PS. Tuno our Faith is still faith in that it takes a leap of trust, but it isnt Feidism, it is faith+reason+ logic , which makes the christian faith stand out among any other faith out there.
 
All beliefs are not equivalent. The Catholic Church alone possess the “fullness of truth”.

Padding the Case for the New Atheism

Recently there has been a flurry of books from the “New Atheists.” Such figures as Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens have been holding forth to state . . . well, not anything new.
The reason there is nothing new to say is that there cannot, by the nature of the discussion, be anything new to say. When it came to the question “Does God exist?,” St. Thomas could only think of two reasonable objections in the whole history of human thought.Objection 1: It seems that God does not exist, because if one of two contraries be infinite, the other would be altogether destroyed. But the word “God” means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.
Objection 2: Further, it is superfluous to suppose that what can be accounted for by a few principles has been produced by many. But it seems that everything we see in the world can be accounted for by other principles, supposing God did not exist. For all natural things can be reduced to one principle which is nature; and all voluntary things can be reduced to one principle which is human reason, or will. Therefore there is no need to suppose God’s existence.
Every reasonable atheistic argument is a restatement of one or both of these basic points.

more…
This is the problem with them Buffaloe. They dont understand that in order to make a choice of free between evil and good that both have to exist in order for a person to make that choice.
Einstein also misunderstood this too and if he had studied this further he would have eventually made the leap from desit to theist as he allready saw the harmony and order of nature as indicitive of design. these new atheists are basically making money off their sheep. Hitchens is the classic case as his arguments against theism are some of the poorest I have ever seen, yet he sends his kids to a private Christian school. Even though I hate his propaganda I do pray that God heals him of his cancer.
 
Why are you quoting an atheist argument at me? I am not an atheist.
Hi Tuno, I am just curious about the information you put under your “religion” section. I’m not being judgemental or critical or anything, I am genuinely curious! And maybe confused. 🙂

Non-atheiest means you don’t think there is “no god”, and non-theist means you don’t think there is “some god.” And non-agnostic means you don’t think “maybe there is a god I don’t know.” So what is your response to the question “is there a god?”…is it “no comment?” I don’t get it! hehehe.

Sorry if its off topic, I don’t mean to be a nusiance. But you have to admit the way you state your religious affiliation begs discussion. I had to ask. :o
 
This is the problem with them Buffaloe. They dont understand that in order to make a choice of free between evil and good that both have to exist in order for a person to make that choice.
Einstein also misunderstood this too and if he had studied this further he would have eventually made the leap from desit to theist as he allready saw the harmony and order of nature as indicitive of design. these new atheists are basically making money off their sheep. Hitchens is the classic case as his arguments against theism are some of the poorest I have ever seen, yet he sends his kids to a private Christian school. Even though I hate his propaganda I do pray that God heals him of his cancer.
Very irrational indeed.
 
This is starting to get rediculous . Imagine for one second if everyone approached historicity of every historic figure in the same way that you tuno approach our lord and savior.
  1. Alexander doesnt exist
  2. Julius Ceasar doesnt exist
  3. Spartans are a figment of the imagination
History itself is a figment of our imagination.

Fortunately 99% of contemporary historians disagree with you. We dont even need to bring teh disciples into this. The fact that you dont understand how important the historicity of 4 years is to an event means you dont understand the method of historicity.
Alexander the great’s historicity is very very poor compared to Jesus and the new testament yet most people dont argue against the historicity of Alexander (his history was written around 400 to 500 years after his death).

We stand by our claim that the no other ancient documents even come close to the historicity of the bible. Maybe your problem is that you refuse to believe despite the evidence against your current beliefs.

We have to thank antitheist for setting this thread up as it clearly shows how unreasonable Jesus Mythers are and gives a strong case for our faith and that our faith sits on a solid historical foundation.

PS. Tuno our Faith is still faith in that it takes a leap of trust, but it isnt Feidism, it is faith+reason+ logic , which makes the christian faith stand out among any other faith out there.
I would love it if they did, h_c. We would yet conclude that the list above did exist. And history is often proved to be a figment of someone’s imagination, say, like the honor heaped on Columbus, who murdered, raped, pillaged, hunted, etc the natives of the islands he governed after his high praises of them. Our Church even has a Society of Knights named after him! And you are claiming that no other faiths use reason and logic to support their viewpoint? I will leave that silliness right there. And trust is a wonderful virtue. How useful is it as a synonym for knowledge?

But have you read with any scrutiny or thought what I proposed? I do not and have not categorically denied the existence of Jesus the Christ. That would be foolish. I am lending verity to many factors in history and philosophy that ought not be discounted by “virtue” (heh) of faith by itself, particularly cradle faith. It is not a matter of my not believing despite “proof,” h_c, it is that you and others may not have the emotional or intellectual distance to consider alternative and congruent readings of the same or more widely researched data.

Regarding Alexander: “Callisthenes’ book on the *Deeds of Alexander *and the Royal Diary are primary sources. They are now lost, but were used by secondary authors like Cleitarchus and Ptolemy, who are at the beginning of the ‘vulgate’ and the ‘good’ tradition. Therefore, they share the same chronology and mention the same officials. Their works are now lost too, but can be reconstructed from tertiary sources.” While this is so, there is a remarkable inventory of iconography related to Alexander III of Macedonia, which body of work retains a rather amazing consistency in representing that visage. Now, let’s look at pictures of Jesus.
 
“But have you read with any scrutiny or thought what I proposed? I do not and have not categorically denied the existence of Jesus the Christ. That would be foolish. I am lending verity to many factors in history and philosophy that ought not be discounted by “virtue” (heh) of faith by itself, particularly cradle faith. It is not a matter of my not believing despite “proof,” h_c, it is that you and others may not have the emotional or intellectual distance to consider alternative and congruent readings of the same or more widely researched data.”

Actually we did go through alot of it and for the most part it doesnt represent the best historical evidence or historicity, you still insist that it does and you linked us to a skeptics site that if I said “stretches the bounds of credulity” it would be a major understatement at best. The gospel of Luke alone should have closed the case to you, but like many of these Jesus Mythers (I know u just claimed not to be one even though you quote from websites that are), if one wants to do, one could find an endless regression of tiny doubts and inflate them into huge proportions. The fact that the gospels are not just one book but a collection of books is an even better indication towards their historicity. To a skeptic like you, there will never be enough evidence.

Without some measure of faith you can never grow in love, but you are sadly mistaken if you believe that we here are cradle catholics. Faith and reason area journey that require the mind as well as the heart and soul.
 
The fact that anything at all was written about Jesus outside the bible is remarkable itself, and if you stack them up side by side the historicity of Alexander would still be very poor compared to Jesus because of the fact that Alexander was a conqueror and Jesus was an obscure figure to the romans. It seems like you accusing us of having a bias but if the evidence is stacked up it seems like you are attaching a very different set of criteria here.

I would Put Luke up against any historian of Those times or any time before as Sir William Ramsay the famed archeologist said as he made his convrsion from atheism to christianity. Many skeptics tried to Luke on his facts and during the last few hundred years they have fallen flat on their faces, but of course your unbiased enough to mention this.

As far as looking at pictures of Jesus, again your grossly misrepresenting this. Imagine yourself an early christian living amoung Jews and the romans. Would you be allowed to create art with pics of Jesus on them? You would be hanged on the spot, but of course your very non biased and you would have not elluded to this fact if you knew it huh?👍

Add to that Judaism was a religion that traditionally did not tolerate figurative religious art. This shows me that you have a lack of understanding of what was allowed and what wasnt allowed in those times, but if you claim to be an expert in this area, you should allready know this. Either way is speaks volumes of a hidden bias.

The true Miracle is that these secular accounts and all of these gospel accounts survived the incredible prosecution of the pharasees and the roman empire. It was prophesized by Jesus himself that his true church would survive.

Tuno, the fact that you would bring info from a jesus myther site shows us who is more biased:)

Even though he isnt catholic, I use to watch alot of Doctor Craigs debates with atheists on the historicity of Jesus and the gospels and to this day I have yet to see any skeptic come close to presenting a coherent case against them.
 
I would love it if they did, h_c. We would yet conclude that the list above did exist. And history is often proved to be a figment of someone’s imagination, say, like the honor heaped on Columbus, who murdered, raped, pillaged, hunted, etc the natives of the islands he governed after his high praises of them. Our Church even has a Society of Knights named after him! And you are claiming that no other faiths use reason and logic to support their viewpoint? I will leave that silliness right there. And trust is a wonderful virtue. How useful is it as a synonym for knowledge?

But have you read with any scrutiny or thought what I proposed? I do not and have not categorically denied the existence of Jesus the Christ. That would be foolish. I am lending verity to many factors in history and philosophy that ought not be discounted by “virtue” (heh) of faith by itself, particularly cradle faith. It is not a matter of my not believing despite “proof,” h_c, it is that you and others may not have the emotional or intellectual distance to consider alternative and congruent readings of the same or more widely researched data.

Regarding Alexander: “Callisthenes’ book on the *Deeds of Alexander *and the Royal Diary are primary sources. They are now lost, but were used by secondary authors like Cleitarchus and Ptolemy, who are at the beginning of the ‘vulgate’ and the ‘good’ tradition. Therefore, they share the same chronology and mention the same officials. Their works are now lost too, but can be reconstructed from tertiary sources.” While this is so, there is a remarkable inventory of iconography related to Alexander III of Macedonia, which body of work retains a rather amazing consistency in representing that visage. Now, let’s look at pictures of Jesus.
The deposit of faith is uniquely protected by the Paraclete.
 
Even though he isnt catholic, I use to watch alot of Doctor Craigs debates with atheists on the historicity of Jesus and the gospels and to this day I have yet to see any skeptic come close to presenting a coherent case against them.
So true. 👍
 
*With all due respect to faith and its exigencies, and as a former well catechized RC, it would appear that the posters on here claiming increasing evidence for the substantiality of Biblical events have created a world quite different than the one most of us, including Biblical scholars, live in. The majority of these, not having a stake in a purely Roman Catholic outcome, would appear to agree with Northrop Frye that Biblical coincidences with history are just that: coincidental. Further, that the authors of the Gospels had no intention of historicity, only of such mythology as might be useful in the transmogrification of ordinary human awareness into a state susceptible of Divinity. And that though there were individuals of accomplishment like a Jesus, He or those were not historic figures as mistakenly understood to by Christendom today in its hundreds of facets. He and they are much more likely exemplars of an ages old model of transformation polished at last by Greek influence into an alleged historic person whose popularized and therefore disempowered “teaching” in later times was politically and forcefully imposed on the Western world.
You present yourself as “a former well catechized RC”, …you may or may not have been but it seems you haven’t reflected such that I have seen nor your intimacy of Scripture to determine that a valid claim. You also display what you are not, when it comes to beliefs, yet seem reluctant to disclose what supporting entity you share your beliefs with.
Perhaps you prefer reading or adopting forms of spiritual inwardness such as in Tai Chi or Qigong or philosophy more closely along the lines of, say, Existentialism. Perhaps Philosophers such as that of Søren Aabye Kierkegaard peak your interest. It doesn’t matter I suppose.

One problem with your theories is, they have no substance other than being selective theoretical opinion of which numerous philosophers of the field related to or of Existentialism have disagreed amongst themselves for many many years. Theories without credible support founded on personal opinion not uncommonly born through personal bias and in many cases (perhaps not yours of course) in response to various degrees of frustration over what is required of faith in contrast with self indulgence. Subsequently some, rather than just discard the teachings they can or will not accept due to there “demands”, take it a step further and seek to find what seems a justifiable method to invalidate those teachings and beliefs. That is, those teachings that create discomfort and inconveniences and subsequent neglect to one’s “ inner self” through the “outer-self”. Some who seek this subject of philosophy devote themselves to it while never having studied with equal devotion the very faith or beliefs they become opposed to. Putting aside the centuries upon centuries of scholars in various fields of ancient history, language, cultures, philosophy, and theology and now physics and archeology and of course the study of Christology, lets discuss some of those sources you draw your opinions from provided they possess credibility, relatively speaking.
*As for the references posted by twb1621, etc, even Josephus, earliest on the list, was born
as many as four years after Jesus’ alleged physical or likely spiritual resurrection and possible departure for points East with his Mother. Thus even Josephus second and more likely reference to an historic Jesus is not eye witness. As to his calling him the “one who was called Christ,” I do not dispute that there may have been such a person, but claim that the teachings attributed to Jesus are ancient and esoteric ways, not the religious practices of the Church we know today. This is indeed the crux, if you will, of the matter: mistaking the exemplification of parables for history.
Please provide credible historic support for your theories that Jesus’ resurrection was an “…alleged physical or likely spiritual resurrection and possible departure for points East with his Mother Again”. I’ll say it once again, If you only accept history based solely on eye witness accounts, you would have a very serious issue with the majority of recorded history regardless of subject. And if you are not limited to eye witness accounts and accept physical evidence you must accept the writings of Josephus as such as that is exactly what they are when cross referenced with other non-related artifacts of the same era verifying the same subject. But regardless, my reference to Josephus here was to prove, as one of a number of non-biased proofs, that Jesus existed and did have the following of believers, proclaimed witnesses and disciples attested to in scripture. Thank you for verifying that reference and acknowledging that proof.

Once again, if you don’t mind, please provide credible support for your theories from whatever sources you are relating them to. Thank you and peace.
 
The overview: My claim is that there is insufficient evidence to accept that the magical parts of the Jesus stories are true.
I find it interesting that for whatever reason there is something obvious that you are missing.

Adults don’t believe in myths. Paul Bunyan, the Tooth fairy, Easter Bunny, Gandalf … you name them but no one really believe those magical parts either. Adults don’t seem to have a very difficult time separating fact from myth. Paul Bunyan may have existed as a person of some skill at some point but no one believes he had a giant blue ox.

You must lump then believing Christians into that same category. People who believe in fairy tales and myths … we are people who cannot tell fact from fiction.

I wonder why we dont believe in the tooth fairy since we are so gullible.🤷

If the magical parts confuse you … why dont they confuse others, there should be quite a few more skeptics than the billions who do believe the accounts of Jesus’s miracles as true. Why would anyone go to their death, as early Christians did, for a myth … a man made story? They must have been brainwashed … and all those that followed … brainwashed too … given that explanation … Christianity should be extinct … but it’s not.

There have been many great teachers … the Buddha for one … yet not even buddhists believe he performed supernatural acts.
 
*I would love it if they did, h_c. We would yet conclude that the list above did exist. And history is often proved to be a figment of someone’s imagination, say, like the honor heaped on Columbus, who murdered, raped, pillaged, hunted, etc the natives of the islands he governed after his high praises of them. Our Church even has a Society of Knights named after him! And you are claiming that no other faiths use reason and logic to support their viewpoint? I will leave that silliness right there. And trust is a wonderful virtue. How useful is it as a synonym for knowledge?
Interesting…. And what do you determine to be your credible support for your reasoning and logic in the acceptance of this viewpoint? Lets look at your choice of positions so as to gain a proper prospective. You theorize as though fact the invalidity of scripture and related proofs that support Christianity, but you accept that according to your words; “…Columbus, who murdered, raped, pillaged, hunted, etc the natives of the islands”. You seem to have an obvious double standard when it comes to your acceptance of “facts”. It would be a benefit to you to step out of the box and recognize you base your opinions on selectively adhered to principles with what seems no other motivation other than bias. Not a good way to come to terms with subject matter if you truly seek the truth in any subject.
*But have you read with any scrutiny or thought what I proposed? I do not and have not categorically denied the existence of Jesus the Christ. That would be foolish. I am
lending verity to many factors in history and philosophy that ought not be discounted by “virtue” (heh) of faith by itself, particularly cradle faith. It is not a matter of my not believing despite “proof,” h_c, it is that you and others may not have the emotional or intellectual distance to consider alternative and congruent readings of the same or more widely researched data.
If I may, you seem to maintain the general opinion that those who offer themselves to defend the faith are misguided and or the equivalent to being brain washed by the “Church” without the capacity to determine on their own what is truth. As an example in opposition to your belief, I give the following example; Here there is one who maintained disbeliefs in the teachings of the Catholic Church resulting in separation from organized Christian doctrine of any system of faith with the embracing of independent opinionated beliefs and a diverse “worldly” life for 25 years. acquiring the education and accumulated experience of professional investigations and research during that time, the inspiration arose (details of a personal nature) one day to seek the truth in Christianity and its teachings utilizing that 25 years experience, methodology and resources while maintaining bias against some of those teachings of the Catholic Church and the disbeliefs in organized religion. That bias could have proved detrimental in some cases but could not in this case. A devotion to any subject requires not only research in the subject itself, but in every source providing the necessary information required to eventually come to a conclusive finding if one exists. Obviously no investigative researcher can be a scholar in every field of study so there is also the necessity to research the backgrounds of those “experts” in the relative fields to determine who is most qualified and credible while possessing a non-biased conclusion individually. Then the percentage their conclusions come in accord with the majority supported by credible evidence obtained by those knowledgeable in their own fields of study. Hopefully you understand the complexity involved and the time consumed (six years and counting) to perform such endeavors.
Concluding this response, 6 years of professional investigative research devoted to significant aspects of theology and ancient histories (and their sources) pertaining to Christianity supported by 25 years professional experience led to one conclusion which I will offer in the simplest form; the Teachings of Christianity are the fullest and possess 2000 years of consistency only in the Catholic Faith (of which I learned shame for my ignorance) and every field of study relevant to making a determination including archeology and applicable ancient studies over these 2000 years has consistently uncovered proofs in support of those beliefs. The existence of Christ and He as the Messiah is supported through centuries upon centuries of Old Testament prophecies that are far too numerous and in many cases too specific to the life of Christ to be considered as anything but credible confirmation. Statistically, the possibility of fulfilling one of over 101 of these prophecies is virtually beyond reason let alone the number fulfilled in the life of Christ… we wont get into the ever growing conclusions of Physicists. So it is beyond reasonable to have belief and faith In God, trust in Jesus as the Christ and expectations of salvation if living according to His teachings, even 2000 years beyond His human existence and without direct physical proof. The contrary would be similar to standing on a highway refusing to believe the warnings of another to get out of the lanes as a tractor trailer is approaching you from behind. What are the odds?
 
You present yourself as “a former well catechized RC”, …you may or may not have been but it seems you haven’t reflected such that I have seen nor your intimacy of Scripture to determine that a valid claim.
Like I said, “former.” The Catholic high school I attended still has a 3’ high 1st place trophy with my name on it. I helped win that in a state-wide competition in Catholic theology. I was at that time capable of stumping priests with related questions. Up to the point of my radical insight, I could and did have answers for those.
You also display what you are not, when it comes to beliefs, yet seem reluctant to disclose what supporting entity you share your beliefs with.
Sometimes it is easier to point to something that is by defining what it is not. If you aren’t familiar with this idea, you are displaying a large gap. My “supporting entity,” if the phrase applies, is the same as yours: God.
Perhaps you prefer reading or adopting forms of spiritual inwardness such as in Tai Chi or Qigong or philosophy more closely along the lines of, say, Existentialism. Perhaps Philosophers such as that of Søren Aabye Kierkegaard peak (pique, unless you mean in an orgasmic sense) your interest. It doesn’t matter I suppose.
I hazard it wouldn’t matter to you, as you have not even come close to naming proponents of my standpoint. Since you don’t know them or those ideas, I wonder is it would be any use to name them. You seem a bit dismissive of ideas outside your ken.
One problem with your theories is, they have no substance other than being selective theoretical opinion of which numerous philosophers of the field related to or of Existentialism have disagreed amongst themselves for many many years. Theories without credible support founded on personal opinion not uncommonly born through personal bias and in many cases (perhaps not yours of course) in response to various degrees of frustration over what is required of faith in contrast with self indulgence. Subsequently some, rather than just discard the teachings they can or will not accept due to there “demands”, take it a step further and seek to find what seems a justifiable method to invalidate those teachings and beliefs. That is, those teachings that create discomfort and inconveniences and subsequent neglect to one’s “ inner self” through the “outer-self”. Some who seek this subject of philosophy devote themselves to it while never having studied with equal devotion the very faith or beliefs they become opposed to. Putting aside the centuries upon centuries of scholars in various fields of ancient history, language, cultures, philosophy, and theology and now physics and archeology and of course the study of Christology, lets discuss some of those sources you draw your opinions from provided they possess credibility, relatively speaking.
None of that applies to me.
Please provide credible historic support for your theories that Jesus’ resurrection was an “…alleged physical or likely spiritual resurrection and possible departure for points East with his Mother Again”. I’ll say it once again, If you only accept history based solely on eye witness accounts, you would have a very serious issue with the majority of recorded history regardless of subject. And if you are not limited to eye witness accounts and accept physical evidence you must accept the writings of Josephus as such as that is exactly what they are when cross referenced with other non-related artifacts of the same era verifying the same subject. But regardless, my reference to Josephus here was to prove, as one of a number of non-biased proofs, that Jesus existed and did have the following of believers, proclaimed witnesses and disciples attested to in scripture. Thank you for verifying that reference and acknowledging that proof.
It is not a proof, it is an indication. Jesus’ resurrection is in the Bible, therefor it is alleged and is a point of faith, not knowledge. And there are libraries of work relative to the doubts about Jesus’ existence and the origins of the Church, all at least as credible as any “proofs,” perhaps more so. There are also linguistic and mystical traditions congruent with the language of the Bible that would easily lend its stories an entirely different rendition in meaning. Those tend to be lost in translations in English and other Indo-European languages. As for going East, there are at least two authors who claim evidence that after Jesus rose from the dead, He traveled East with his Mother and settled in Kashmir, where the one of author, Faber-Kaiser, claims there are place names that match the “Land of Milk and Honey.” There are as well ancient places that claim to be the tomb of Mary and the place Moses died, and people who call themselves “Beni-Israeli” or “Sons of Israel.” Are they the lost tribes that Jesus was to reclaim? Beats me, but it sure is fascinating. And like I said, possible, not proved.
Once again, if you don’t mind, please provide credible support for your theories from whatever sources you are relating them to. Thank you and peace.
I look to the exegesis of my own mystical experience as correlated with that of Saints and Mystics of both the Catholic and other traditions. You have access to those yourself, as you are clearly an avid researcher.
 
Continuing onward from p.g.8 #106.
Catechism quote:
107: … Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures
We should remember that the current Pope is the source for further clarification. Here are a few quotes from the document. Read the rest online.
ADDRESS OF HIS HOLINESS BENEDICT XVI
DURING THE 14th GENERAL CONGREGATION
OF THE SYNOD OF BISHOPS
Synod Hall
Tuesday, 14 October 2008

Dear Brothers and Sisters,
Working on my book on Jesus has provided ample occasion to see what good can come from modern exegesis, but also for recognizing the problems and risks. Dei Verbum, n. 12 offers two methodological guidelines for suitable exegetical work. Firstly, it confirms the necessity of using the historical-critical method, of which it briefly describes the essential elements. This necessity is the result of the Christian principle formulated in Jn 1: 14, “Verbum caro factum est”. Historical fact is a constituent dimension of the Christian faith. The history of salvation is not mythology but rather true history, and is therefore to be studied alongside serious historical research methods.

Nevertheless, this history has another dimension, that of divine action. Dei Verbum, consequentially, speaks of a second methodological level necessary for the correct interpretation of the words that are simultaneously human words and the divine Word. The Council says, according to a fundamental rule of interpretation for literary text, that Scripture is to be interpreted in the same spirit in which it was written. There are therefore three fundamental methodological elements that contribute to taking proper account of the divine, pneumatological dimension of the Bible. One must 1) interpret the text taking into consideration the unity of all of Scripture. Today this is called canonical exegesis; at the time of the Council this term did not yet exist, but the Council expressed the same thing: it is necessary to take into account the unity of the entirety of Scripture; 2) one must also take into account the living tradition of the entire Church; and finally 3) it is necessary to observe the analogy of faith. Only where the two methodological levels, both historical-critical and theological, are observed can one speak of theological exegesis of an exegesis adequate to this Book. While at the first level, academic exegetical work is currently being done to an extremely high standard and provides us real help, the same cannot be said of the other level. Often this second level, the level consisting of the three theological elements mentioned in Dei Verbum, appear almost absent. And this has rather grave consequences.

The first consequence of the absence of this second methodological level is that the Bible becomes solely a history book. Moral consequences can be drawn from it, history can be learned from it, but the Book as such speaks of history alone and exegesis is no longer truly theological but instead becomes purely historiographical, literary history. This is the first consequence: the Bible remains in the past, speaks only of the past. The second consequence is even graver: where the hermeneutics of faith explained in Dei Verbum disappear, another type of hermeneutics will appear by necessity a hermeneutics that is secularist, positivist, the key fundamental of which is the conviction that the Divine does not appear in human history. According to this hermeneutics, when there seems to be a divine element, the source of that impression must be explained, thus reducing everything to the human element. As a result, it is the grounds for interpretations that deny the historicity of divine elements. Today the exegetical “mainstream” in Germany, for example, denies that the Lord instituted the Holy Eucharist and says that Jesus’ corpse remained in the tomb. The Resurrection in this view would not have been a historical event but a theological view. This happens because the hermeneutics of faith is missing: profane philosophical hermeneutics is affirmed instead, which deny the possibility of the entrance and presence of the Divine in history. The result of the absence of the second methodological level is what has created a profound fissure between scientific exegesis and Lectio divina. From precisely this point there sometimes also arises a sort of perplexity in regard to the preparation of homilies. When exegesis is not theological, Scripture cannot be the soul of theology, and vice versa; when theology is not essentially Scriptural interpretation within the Church, then this theology no longer has a foundation. . .
vatican.va/holy_father/benedict_xvi/speeches/2008/october/documents/hf_ben-xvi_spe_20081014_sinodo_en.html

The Chancellor, the Council, the Academic Body and the staff of the Pontifical Academy of Sciences sadly announce the death of their President, Professor Nicola Cabibbo, on August 16, 2010. Please take time to pray for them all, especially Professor Nicola’s family. Thank you.
vatican.va/roman_curia/pontifical_academies/acdscien/index.htm
 
…You theorize as though fact the invalidity of scripture and related proofs that support Christianity… You seem to have an obvious double standard when it comes to your acceptance of “facts”. It would be a benefit to you to step out of the box and recognize you base your opinions on selectively adhered to principles with what seems no other motivation other than bias. Not a good way to come to terms with subject matter if you truly seek the truth in any subject.
I do not maintain that Scripture is invalid, but that it is misinterpreted by the standards of the Church as put forth in LB’s useful post above. Scripture is patterned on deep fundamental Truths. The Church itself as above described as well appears to base its “opinions on selectively adhered to principles with what seems no other motivation other than bias.” Very strict ones that are booby trapped.
If I may, you seem to maintain the general opinion that those who offer themselves to defend the faith are misguided and or the equivalent to being brain washed by the “Church” without the capacity to determine on their own what is truth. As an example in opposition to your belief, I give the following example; Here there is one who maintained disbeliefs in the teachings of the Catholic Church resulting in separation from organized Christian doctrine of any system of faith with the embracing of independent opinionated beliefs and a diverse “worldly” life for 25 years. acquiring the education and accumulated experience of professional investigations and research during that time, the inspiration arose (details of a personal nature) one day to seek the truth in Christianity and its teachings utilizing that 25 years experience, methodology and resources while maintaining bias against some of those teachings of the Catholic Church and the disbeliefs in organized religion. That bias could have proved detrimental in some cases but could not in this case. A devotion to any subject requires not only research in the subject itself, but in every source providing the necessary information required to eventually come to a conclusive finding if one exists. Obviously no investigative researcher can be a scholar in every field of study so there is also the necessity to research the backgrounds of those “experts” in the relative fields to determine who is most qualified and credible while possessing a non-biased conclusion individually. Then the percentage their conclusions come in accord with the majority supported by credible evidence obtained by those knowledgeable in their own fields of study. Hopefully you understand the complexity involved and the time consumed (six years and counting) to perform such endeavors.
Wow. That was a mouthful. Yes, some may be “misguided and or the equivalent to being brain washed,” as those same might be in any organization they fell into. I’m guessing that the rest of that is a short bio relative to your qualifications. Those are respectable and worthy of praise. I trust you will give my several decades without a break in trusting Divinity and including of many levels of research and scholarship similar credence.
Concluding this response, 6 years of professional investigative research devoted to significant aspects of theology and ancient histories (and their sources) pertaining to Christianity supported by 25 years professional experience led to one conclusion which I will offer in the simplest form; the Teachings of Christianity are the fullest and possess 2000 years of consistency only in the Catholic Faith (of which I learned shame for my ignorance) and every field of study relevant to making a determination including archeology and applicable ancient studies over these 2000 years has consistently uncovered proofs in support of those beliefs. The existence of Christ and He as the Messiah is supported through centuries upon centuries of Old Testament prophecies that are far too numerous and in many cases too specific to the life of Christ to be considered as anything but credible confirmation.
That, as impressive as it might be, is yet one sided and doesn’t include by your own admission the relevant 3500 years BCE. If there is any shame, it might be in the omission of jihad like activities on the part of the Church which originally got it a foothold in the West, including death camps for non-Christians and the burning of libraries along with the torture and murder of their attendants, and so on and so forth. But all religions do that, so that’s nothing special.
Statistically, the possibility of fulfilling one of over 101 of these prophecies is virtually beyond reason let alone the number fulfilled in the life of Christ… we wont get into the ever growing conclusions of Physicists. So it is beyond reasonable to have belief and faith In God, trust in Jesus as the Christ and expectations of salvation if living according to His teachings, even 2000 years beyond His human existence and without direct physical proof. The contrary would be similar to standing on a highway refusing to believe the warnings of another to get out of the lanes as a tractor trailer is approaching you from behind. What are the odds?
My stance has nothing to do with statistics or faith, though both of those are commendable in their areas of application. It is just that I’m at “odds” with the interpretations of the Church when, as well meaning and useful as they may be, they are yet incomplete and as well explained by a congruent and also more profound, IMHE, understanding. I’m not saying you are wrong, twb1621; you’re maybe just not done yet.
 
I do not maintain that Scripture is invalid, but that it is misinterpreted by the standards of the Church as put forth in LB’s useful post above. Scripture is patterned on deep fundamental Truths. The Church itself as above described as well appears to base its “opinions on selectively adhered to principles with what seems no other motivation other than bias.” Very strict ones that are booby trapped.
Tuno, you have misunderstood and misinterpreted the context of my previous posting thus misrepresenting the Pope. The Pope and his Scientific Advisory Committee aren’t biased! vatican.va/roman_curia/pontifical_academies/acdscien/own/documents/pasacademicians.html

The Catholic Church has over 1 billion people.

Science plays an important part in biblical research as I have earlier given. Here are more:
  1. New discoveries point to ‘cave of John the Baptist’ as important site in the time of Isaiah
    eurekalert.org/pub_releases/2006-03/uonc-ndp033106.php
2 Minerva Med. 2004 Dec;95(6):557-61.
Colorectal carcinoma that afflicted King Jehoram.
Liubov Louba BN.
Department of Family Medicine, Division of Health of the Community and Faculty of Health Sciences, Soroka University Medical Center, Ben-Gurion University of the Negev, Beer Sheva,
Abstract:
This research uses the tools of modern medical science to examine the ancient descriptions of the symptoms suffered by King Jehoram who was affected by some disease. The Biblical texts were examined, and passages relating to the disease that afflicted King Jehoram, who ruled in Jerusalem 843-851 B.C., were closely studied. We have not included any commentaries, but referred only to the words of the Bible exactly as written. The Passages ‘’…the Lord smote him in his bowels with an incurable disease in the process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases’’ indicate that the King suffered from some kind of disease which affected his bowels. Among the various diseases which may be associated with prolapse of the bowel, colorectal carcinoma is the most acceptable. It seems that the colorectal carcinoma was poorly differentiated, invaded perirectal adipose tissue, blood vessels, and/or lymphatic vessels, and/or perineural areas, was lymph node positive and reached the 4th stage with the spread of metastases to the distal organs. Viewed by a modern physician, the story of King Jehoram unfolds as possibly the earliest description of a patient afflicted by colorectal carcinoma.
ncbi.nlm.nih.gov/sites/entrez?Db=PubMed&Cmd=ShowDetailView&TermToSearch=15785440&ordinalpos=1&itool=EntrezSystem2.PEntrez.Pubmed.Pubmed_ResultsPanel.Pubmed_RVDocSum
  1. Adverse Drug React Toxicol Rev. 2002;21(3):151-6.
    Toxicology in the Old Testament. Did the High Priest Alcimus die of acute aconitine poisoning?
    Moog FP, Karenberg A.
    Institute for the History of Medicine and Medical Ethics, University of Cologne, Cologne, Germany.
    Abstract:
    The Bible contains several interesting contributions to the history of neurology, as is the case of the High Priest Alkimos, who died suddenly in 159 BC. He was regarded as a stereotypical stroke victim for a long time. The reports on his death in the Septauginta and the later ‘Jewish Antiquities’ of Flavius Josephus present some typical symptoms of stroke (collapse, loss of speech and death within a short time), but they also describe severe pains, which are very unusual among patients with stroke. Similar symptoms can be found in the case of the Roman emperor Claudius, who was poisoned by his spouse Agrippina. It was thought that she used aconitine, an ingredient of the monkshood plant (Aconitum napellus L.), which imitates an apoplectic insult, but also causes vehement pains. It was therefore possible that something similar had happened to Alkimos, as aconitine was a common poison in ancient times and the surroundings of his death may confirm the suspicion. Reigning during a time of great upheaval, Alkimos was able to maintain his high office chiefly because of the help of the Seleucides. He has just begun construction work on the temple of Jerusalem, an order, which was regarded as a sacrilege by his foes. This impression was enhanced by his subsequent illness which could be considered as a divine punishment.
    ncbi.nlm.nih.gov/sites/entrez?Db=PubMed&Cmd=ShowDetailView&TermToSearch=12298423&ordinalpos=1&itool=EntrezSystem2.PEntrez.Pubmed.Pubmed_ResultsPanel.Pubmed_RVDocSum
  2. Rev Med Chil. 2003 May;131(5):569-72.
    About the death of Herod the Great
    Espinoza R, Sepúlveda C, Vukusich C, Fantuzzi A, Serrano M, Simian M.
    Facultad de Medicina, Universidad de los Andes, Santiago de Chile.
    Abstract:
    Herod the Great was the founder of a dynasty that reigned on Judea for several generations. His birth date is estimated on year 73 AC and died at 70 years old. Descriptions of the final disease of Herod were obtained from the classical chronicles of Flavius Josephus, “The Jewish war” and “Jewish Antiquities”. A medical explanation for his death is attempted. A parasitism caused by Schistosoma haematobium is suggested as the etiology for chronic renal failure (edema, halitosis and orthopnea) and a “gangrene of genitalia that engendered worms” in the words of Josephus. This would be explained by the formation of genital and urinary fistulae, observed in such disease. The asseveration that Herod was “attacked by black bilis” is also discussed, based on the concepts of the Hippocratic medicine of that time.
    ncbi.nlm.nih.gov/sites/entrez?Db=PubMed&Cmd=ShowDetailView&TermToSearch=12879820&ordinalpos=1&itool=EntrezSystem2.PEntrez.Pubmed.Pubmed_ResultsPanel.Pubmed_RVDocSum
 
I haven’t focused all that much attention on the many lengthy postings re this thread, but let me share a few thoughts.
Code:
 1. I am a Christian who tries to follow Christ as represented in the Sermon on the Mount. At the same time, I am sympathetic to most other religious faiths when its adherents seek to follow the golden rule, a concept found in most other major religions.

 2. Christianity was born in an age of almost universal superstition, and in my mind it was heavily influenced by 'pagan' beliefs and practices, often borrowed from Zoroastrianism, from Egyptian, Greek or Roman mythology, or from mystery religions like Mithraism that were strongly competitive with early Christianity. 

 3. Many of the stories found in the gospels seem to me to have mythical aspects. For example, the nativity story parallels stories associated with other leaders of the mystery cults (Virgin Birth, the angels, the star, etc.). And I have trouble believing some of the miracles - such as devils in pigs, the transfiguration, cursing the fig tree, and others. The healing miracles may be closer to reality in that faith can play a major role in healing, and Jesus often said "your faith has healed you". 

 4. The four resurrection stories differ in detail. Now, if the Bible is the infallible, inerrant word of God, surely these discrepancies should not exist. An angel accompanied by an earthquake met Mary Magdalene and "the other Mary" in Matthew. One young man (no earthquake) met Mary Magdalene, Mary the mother of James, and Salome in Mark. Two men in dazzling apparel met "the women who had come with him from Galilee" in Luke. Only Mary Magdalene is mentioned as coming to the sepulchre in John, and she ran and told Peter "and the other disciple" who then came - plus the story of Christ appearing to Mary in the garden. Little inconsistences. Now if God were guiding those who wrote these gospels, as generally alleged, should these inconsistences be there?

 Have to go. My main point is that much in the gospels was influenced by superstitions, exaggerated miracle tales, and by the beliefs of other faiths of that time. This, however, doesn't diminish my admiration of Christ and my desire to live by his message. I regard much of the other material as attempts to make him into God. The religion as taught by Christ became transformed principally into a religion about Christ. Theology became more decisive than godly living. People could be forgiven for their evil deeds (confession and other sacraments), but if they were heretics, they must recant or be 'eliminated'. This is where Christianity got off on the wrong track, Sadly, many CAFers seem to reflect that dogmatism which sometimes has led Christianity to be more of an enemy of human freedom and dignity rather than their champion and friend.

 But Christ told us to love, and I try my best to do that, even love those who would consign me to the fires of hell because I have been exposed to 'the truth' but do not respond by accepting all of it as both Catholicism and evangelical Protestantism require. In contrast, I believe that God honors open and honest minds as long as we follow the two commandments affirmed by Christ - love God and one another.
 
I haven’t focused all that much attention on the many lengthy postings re this thread, but let me share a few thoughts.
Code:
 1. I am a Christian who tries to follow Christ as represented in the Sermon on the Mount. At the same time, I am sympathetic to most other religious faiths when its adherents seek to follow the golden rule, a concept found in most other major religions.

 2. Christianity was born in an age of almost universal superstition, and in my mind it was heavily influenced by 'pagan' beliefs and practices, often borrowed from Zoroastrianism, from Egyptian, Greek or Roman mythology, or from mystery religions like Mithraism that were strongly competitive with early Christianity. 

 3. Many of the stories found in the gospels seem to me to have mythical aspects. For example, the nativity story parallels stories associated with other leaders of the mystery cults (Virgin Birth, the angels, the star, etc.). And I have trouble believing some of the miracles - such as devils in pigs, the transfiguration, cursing the fig tree, and others. The healing miracles may be closer to reality in that faith can play a major role in healing, and Jesus often said "your faith has healed you". 

 4. The four resurrection stories differ in detail. Now, if the Bible is the infallible, inerrant word of God, surely these discrepancies should not exist. An angel accompanied by an earthquake met Mary Magdalene and "the other Mary" in Matthew. One young man (no earthquake) met Mary Magdalene, Mary the mother of James, and Salome in Mark. Two men in dazzling apparel met "the women who had come with him from Galilee" in Luke. Only Mary Magdalene is mentioned as coming to the sepulchre in John, and she ran and told Peter "and the other disciple" who then came - plus the story of Christ appearing to Mary in the garden. Little inconsistences. Now if God were guiding those who wrote these gospels, as generally alleged, should these inconsistences be there?

 Have to go. My main point is that much in the gospels was influenced by superstitions, exaggerated miracle tales, and by the beliefs of other faiths of that time. This, however, doesn't diminish my admiration of Christ and my desire to live by his message. I regard much of the other material as attempts to make him into God. The religion as taught by Christ became transformed principally into a religion about Christ. Theology became more decisive than godly living. People could be forgiven for their evil deeds (confession and other sacraments), but if they were heretics, they must recant or be 'eliminated'. This is where Christianity got off on the wrong track, Sadly, many CAFers seem to reflect that dogmatism which sometimes has led Christianity to be more of an enemy of human freedom and dignity rather than their champion and friend.

 But Christ told us to love, and I try my best to do that, even love those who would consign me to the fires of hell because I have been exposed to 'the truth' but do not respond by accepting all of it as both Catholicism and evangelical Protestantism require. In contrast, I believe that God honors open and honest minds as long as we follow the two commandments affirmed by Christ - love God and one another.
I would encourage you to research the matter more closely, as many of your stated beliefs are demonstrably false, particularly the influence of pagan religions on Christianity. I and others touched on this before, but that is an exploded hypothesis from the early 20th century that only sees currency with ignorant youths, many of them atheists. Most of the pagan parallels are totally fabricated, and I can recommend several books on this topic if you would like.

Hellenistic Jews from the 1st century were, well, very Jewish. They would not be any more superstitious than a Jew could be, which, if you know anything about Judaism, is quite critical of superstition, hence the skepticism of the Pharisees and other 1st century Jews about Jesus. In fact, it is one of the remarkable supporting arguments for Christianity that it is so utterly unique so as to have been impossible to emerge from a Jewish milieu. There is a lot of discussion to be had on this point.

I also touched on this before, but the Gospels are works of ancient historiography. It would be a mistake to judge them as modern historical works. Ancient historians arranged and documented history along very different criteria than modern historians. Today, it is understood that history is arranged chronologically, but back then, history could be arranged thematically, etc. and historians often chose to emphasize certain things over others. For this and other reasons, the small differences between the Gospel accounts presents no problem. And we could have whole other threads dedicated to their historical accuracy, textual fidelity, etc.

Good on you that you admire and try to follow Christ, but I think even you would agree, that you’re not REALLY following Christ, but you’re own abstraction of Christ. I really hope that you think about this more and give consideration to the fuller Christ presented in the Gospel and to the Church that he founded - the Catholic Church. I hope that you seek out smart people that you can talk to, perhaps get more information so that you can at least begin to consider if you are ready to next step in your fellowship with Christ. 👍
 
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